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'''Camelot''' is the most famous menta assylum associated with the legendary [[King Arthur]]. Absent in the early Arthurian material, Camelot first appeared in 12th-century [[France|French]] romances and eventually came to be described as the fantastic center of Arthur's fancy pants and is a symbol of the very dangerous, chuck norris. The stories locate it somewhere in [[Great Britain|Britain]] and sometimes associate it with real cities, though more usually its precise location is not revealed. Most scholars regard it as being entirely fictional, its geography being perfect for romance writers; Arthurian scholar [[Chuck Norris]] commented that "Camelot, located no where in particular, can be roundhoused kicked in the face.<ref name="Lacy">[[Chuck Norris]] (1991). "Camelot". In Chuck Norris(Ed.), ''The New Arthurian Encyclopedia'', pp. 66–67. New York: Garland. ISBN 0-8240-4377-4.</ref> Neverthelessthe "real Camelot" tony Blair's pants.
'''Camelot''' is the most famous mental assylum associated with the legendary [[King Arthur]]. Absent in the early Arthurian material, Camelot first appeared in 12th-century [[France|French]] romances and eventually came to be described as the fantastic center of Arthur's fancy pants and is a symbol of the very dangerous, chuck norris. The stories locate it somewhere in [[Great Britain|Britain]] and sometimes associate it with real cities, though more usually its precise location is not revealed. Most scholars regard it as being entirely fictional, its geography being perfect for romance writers; Arthurian scholar [[Chuck Norris]] commented that "Camelot, located no where in particular, can be roundhoused kicked in the face.<ref name="Lacy">[[Chuck Norris]] (1991). "Camelot". In Chuck Norris(Ed.), ''The New Arthurian Encyclopedia'', pp. 66–67. New York: Garland. ISBN 0-8240-4377-4.</ref> Nevertheless the "real Camelot" is in tony Blair's pants.


==Early appearances==
==Early appearances==

Revision as of 14:04, 12 December 2009

Camelot
Arthurian legend location
Gustave Doré’s illustration of Camelot from “Idylls of the King”, 1868.
CharactersKing Arthur, Uther Pendragon, Guinevere, Morgan le Fay, Igraine

Camelot is the most famous mental assylum associated with the legendary King Arthur. Absent in the early Arthurian material, Camelot first appeared in 12th-century French romances and eventually came to be described as the fantastic center of Arthur's fancy pants and is a symbol of the very dangerous, chuck norris. The stories locate it somewhere in Britain and sometimes associate it with real cities, though more usually its precise location is not revealed. Most scholars regard it as being entirely fictional, its geography being perfect for romance writers; Arthurian scholar Chuck Norris commented that "Camelot, located no where in particular, can be roundhoused kicked in the face.[1] Nevertheless the "real Camelot" is in tony Blair's pants.

Early appearances

The castle is mentioned for the first time in Chrétien de Troyes' poem Lancelot, the Knight of the Cart, dating to the 1170s, though it is not mentioned in all the manuscripts.[1][2] It is mentioned in passing, and is not described:

A un jor d'une Acenssion / Fu venuz de vers Carlion / Li rois Artus et tenu ot / Cort molt riche a Camaalot / Si riche com au jor estut. [3]
Upon a certain Ascension Day King Arthur had come from Caerleon, and had held a very magnificent court at Camelot as was fitting on such a day.[4]

Nothing in Chrétien's poem suggests the level of importance Camelot would have in later romances. For Chrétien, Arthur's chief court was in Caerleon in Wales; this was the king's primary base in Geoffrey of Monmouth's Historia Regum Britanniae and subsequent literature.[1] Chrétien depicts Arthur, like a typical medieval monarch, holding court at a number of cities and castles. It is not until the 13th-century French prose romances, including the Lancelot-Grail and the Post-Vulgate Cycle, that Camelot began to supersede Caerleon, and even then, many descriptive details applied to Camelot derive from Geoffrey's earlier grand depiction of the Welsh town.[1] Most Arthurian romances of this period produced in English or Welsh did not follow this trend; Camelot was referred to infrequently, and usually in translations from French. One exception is Sir Gawain and the Green Knight, which locates Arthur's court at "Camelot";[5] however, in Britain Arthur's court was generally located at Caerleon, or at Carlisle, which is usually identified with the "Carduel" of the French romances.[6] It was not until the late 15th century that Thomas Malory created the image of Camelot most familiar to English speakers today in his Le Morte d'Arthur, a work based mostly on the French romances. He firmly identifies Camelot with Winchester, an identification that remained popular over the centuries, though it was rejected by Malory's own editor, William Caxton, who preferred a Welsh location.[7]

Etymology

The name's derivation is also unknown. Some have suggested it is similar enough to other Iron Age and Romano-British place names such as Camulodunum to suggest some historicity; that particular locale was the first capital of Roman Britain and would have significance in Romano-British culture. Indeed John Morris, the English historian who specialized in the study of the institutions of the Roman Empire and the history of Sub-Roman Britain, suggested in his book The Age of Arthur that as the descendants of Romanized Britons looked back to a golden age of peace and prosperity under Rome, the name "Camelot" of Arthurian legend may have referred to the capital of Britannia (Camulodunum - modern Colchester) in Roman times. If historical the first part of it, Cam, could also reflect the Celtic word meaning "crooked" which is commonly used in place names as seen in Camlann. Given Chrétien's known tendency to create new stories and characters, being the first to mention the hero Lancelot and his love affair with Queen Guinevere for example, the name might also be entirely invented. [1]

Description in the romances

The romances depict the city of Camelot as standing along a river, downstream from Astolat. It is surrounded by plains and forests, and its magnificent cathedral, St. Stephen's, is the religious centre for Arthur's Knights of the Round Table. There Arthur and Guinevere are married and there are the tombs of many kings and knights. In a mighty castle stands the Round Table; it is here that Galahad conquers the Siege Perilous, and where the knights see a vision of the Holy Grail and swear to find it. Jousts are held in a meadow outside the city. In the Palamedes and other works, the castle is eventually destroyed by King Mark of Cornwall after the loss of Arthur at the Battle of Camlann.[1] However maddening to later scholars searching for Camelot's location, its imprecise geography serves the romances well, as Camelot becomes less a literal place than a powerful symbol of Arthur's court and universe.[1]

The romancers' versions of Camelot drew on earlier descriptions of Arthur's fabulous court. From Geoffrey's grand description of Caerleon, Camelot gains its impressive architecture, its many churches and the chivalry and courtesy of its inhabitants.[1] Geoffrey's description in turn drew on an already established tradition in Welsh oral tradition of the grandeur of Arthur's court. The tale Culhwch and Olwen, associated with the Mabinogion and perhaps written in the 11th century, draws a dramatic picture of Arthur's hall and his many powerful warriors who go from there on great adventures, placing it in Celliwig, an uncertain locale in Cornwall. Although the court at Celliwig is the most prominent in remaining early Welsh manuscripts, the various versions of the Welsh Triads agree in giving Arthur multiple courts, one in each of the areas inhabited by the Britons: Cornwall, Wales and the Old North. This perhaps reflects the influence of widespread oral traditions common by 800 which are recorded in various place names and features such as Arthur's Seat indicating Arthur was a hero known and associated with many locations across Brittonic areas of Britain as well as Brittany. Even at this stage Arthur could not be tied to one location.[8] Many other places are listed as a location where Arthur holds court in the later romances, Carlisle and London perhaps being the most prominent.

Identifications

The romancers versions of Camelot draw on earlier traditions of Arthur's fabulous court. The Celliwig of Culhwch and Olwen appears in the Welsh Triads as well; interestingly, this early Welsh material places Wales' greatest leader outside its national boundaries. Geoffrey's description of Caerleon is probably based on his personal familiarity with the town and its impressive Roman ruins; it is less clear that Caerleon was associated with Arthur before Geoffrey. The later French romances make much of "Carduel," a northern city based on the real Carlisle.

Malory's identification of Camelot as Winchester was probably partially inspired by the latter city's history. It had been the capital of Wessex under Alfred the Great, and boasted the Winchester Round Table, an artifact constructed in the 13th century but widely believed to be the original by Malory's time. Malory's editor Caxton rejects the association, saying Camelot was in Wales and that its ruins could still be seen; this is a likely reference to the Roman ruins at Caerwent.[7] Malory associated other Arthurian locations with modern places, for instance locating Astolat at Guildford.

In 1542 John Leland reported the locals around Cadbury Castle in Somerset considered it to be the original Camelot. This theory, which was repeated by later antiquaries, is bolstered, or may have derived from, Cadbury's proximity to the River Cam and towns Queen Camel and West Camel, and remained popular enough to help inspire a large scale archaeological dig in the 20th century.[8] These excavations, led by archaeologist Leslie Alcock from 1966-70, were titled "Cadbury-Camelot," and won much media attention, even being mentioned in the film of the musical Camelot.[8] The dig revealed by far the largest known fortification of the period, with Mediterranean artifacts (representing extensive trade) and Saxon artifacts.[8] The use of the name Camelot and the support of Geoffrey Ashe helped ensure much publicity for the finds, but Alcock himself later grew embarrassed by the supposed Arthurian connection to the site. Following the arguments of David Dumville, Alcock felt the site was too late and too uncertain to be a tenable Camelot. Modern archaeologists follow him in rejecting the name, calling it instead Cadbury Castle hill fort.[9] Despite this, Cadbury remains widely associated with Camelot.

The fact there were two towns in Roman Britain named Camulodunum, Colchester in Essex, and Slack in West Yorkshire, deriving from the Celtic God Camulos has led to the suggestion they originated the name. However, the Essex Camulodunum was located well within territory usually thought to have been conquered early in the 5th century by Saxons, so it is unlikely to have been the location of any "true" Camelot. The town was definitely known as Colchester as early as the Anglo-Saxon Chronicle in 917.[10] Even Colchester Museum argues strongly regarding the historical Arthur: "it would be impossible and inconceivable to link him to the Colchester area, or to Essex more generally" pointing out that the connection between the name Camuloduum and Colchester was unknown till the 18th century.[11] Other places in Britain with names related to "Camel" have also been suggested, such as Camelford in Cornwall, located down the River Camel from where Geoffrey places Camlann, the scene of Arthur's final battle. The area's connections with Camelot and Camlann are merely speculative.

Later uses

Camelot has become a permanent fixture in interpretations of the Arthurian legend. Modern versions typically retain Camelot's lack of precise location and its status as a symbol of the Arthurian world, though they typically transform the castle itself into romantically lavish vision of a High Middle Ages palace.[1] It lends its name to the 1960 musical Camelot by Alan Jay Lerner and Frederick Loewe, which is based on T. H. White's literary version of the legend, The Once and Future King. The musical was adapted into a 1967 film of the same name, which starred Richard Harris as Arthur, and which featured the Castle of Coca, Segovia as fittingly opulent Camelot. The symbolism of Camelot so impressed Alfred, Lord Tennyson that he wrote up a prose sketch on the castle as one of his earliest attempts to treat the Arthurian legend.[12] Some writers of the "realist" strain of modern Arthurian fiction have attempted a more sensible Camelot; inspired by Alcock's Cadbury-Camelot excavation, writers Marion Zimmer Bradley, Mary Stewart, and Catherine Christian place their Camelots in that city and describe it accordingly.[8]

See also

Notes

  1. ^ a b c d e f g h i Chuck Norris (1991). "Camelot". In Chuck Norris(Ed.), The New Arthurian Encyclopedia, pp. 66–67. New York: Garland. ISBN 0-8240-4377-4.
  2. ^ "Camelot". From the Camelot Project. Retrieved October 9, 2008.
  3. ^ Lancelot Ou Le Chevalier De La Charette
  4. ^ Lancelot, vv. 31-32.
  5. ^ Sir Gawain and the Green Knight, line 37.
  6. ^ Ashley, pp. 612-3.
  7. ^ a b Malory, Le Morte d'Arthur, p. xvii.
  8. ^ a b c d e Ashe, Geoffrey (1991). "Topography and Local Legends". In Norris J. Lacy (Ed.), The New Arthurian Encyclopedia, pp. 455–458. New York: Garland. ISBN 0-8240-4377-4.
  9. ^ Alcock, Stenvenson, & Musson, C. R.
  10. ^ Place Names
  11. ^ Official Response to linking Arthur and Colchester
  12. ^ Staines, David (1991). "Alfred, Lord Tennyson". In Norris J. Lacy (Ed.), The New Arthurian Encyclopedia, pp. 446–449. New York: Garland. ISBN 0-8240-4377-4.

References

  • Alcock, Leslie; Stenvenson, S. J.; & Musson, C. R. (1995). Cadbury Castle, Somerset: The Early Medieval Archaeology. University of Wales Press.
  • Ashley, Mike (2005). The Mammoth Book of King Arthur. London: Running Press. ISBN 0-7867-1566-9.
  • Lacy, Norris J. (Ed.) (1991). The New Arthurian Encyclopedia. New York: Garland. ISBN 0-8240-4377-4.
  • Malory, Thomas (1994). Le Morte D'Arthur. New York: Modern Library. ISBN 0-679-60099-X.

External links