|This article needs additional citations for verification. (December 2009)|
||This article may be expanded with text translated from the corresponding article in the Romanian Wikipedia. (February 2009)|
Reformed Church, Cehu Silvaniei
|• Mayor||András Varga (UDMR)|
|• Total||67.77 km2 (26.17 sq mi)|
|Time zone||EET (UTC+2)|
|• Summer (DST)||EEST (UTC+3)|
Cehu Silvaniei (Hungarian: Szilágycseh, until 1854 Szilágy-Cseh, meaning "Czechs of Szilágy") is a town in Sălaj County, Transylvania, Romania. Four villages are administered by the town: Horoatu Cehului (Oláhhorvát), Motiş (Mutos), Nadiş (Szilágynádasd) and Ulciug (Völcsök).
History of the town
The first written mention of the town dates from 1319 under the name Cheevar. In 1405, the city was mentioned under the name Chehy. The Hungarian name of the city referred to a stand of Czech origin.
After the dissolution of the principality of Transylvania in 1867 and its direct integration into the Austro-Hungarian Empire as part of Hungary (see the Austro-Hungarian Compromise of 1867), the city is attached to the county of Szilágy in 1876. In 1918, during the disintegration of the empire at the end of the First World War, the city became part of the Kingdom of Romania.
At the end of the Second World War, the city was incorporated by Romania again.
The city has long been an agricultural center. In 1968, during the country's administrative reorganization, it acquired city status and then industrialization take place (textiles, furniture).
|Source: Census data|
At the 2011 census, 50.4% of inhabitants were Hungarians, 44.5% Romanians and 4.9% Roma. At the same census, 47% were Romanian Orthodox, 44.4% Reformed, 3.5% Roman Catholic, 2.4% belonged to "another religion" and 1% Baptist.
Historic sites and monuments
Hungarian Reformed Church of Cehu-Silvaniei - national monument
Probably members of two families, Miklós Drágffy and his wife, and Eufémia Jakcs or their son, Bertalan, later voivod of Transylvania (1493–98) built the church somewhere in the middle of the second half of the 15th century. Governor Drágffy János (1525–26) was an important patron of the church: he made some changes on the church in 1519, and had a lombard-patterned renaissance sedile made for it in 1522.
In 1614, due to the generosity of Prépostváry Zsigmond and his wife Széchy Katalin, the rules os the market-town then, the tower at the western facade is built, as shown by the escutcheoned memorial tablet on its southern wall. The medieval nave is enlarged in 1801, and then 1905, eith square side-aisles and the interiour gets a classicist proportions. This church is a national monument classified with number SJ-II-m-A-05034.
The 1850 Jewish population by census was 63, in 1857 was 66, in 1880 was 206, in 1900 was 369, in 1910 was 517, and in 1930 was 551. In May 1944, the Jews were gathered in the "ghetto (of Nazis)" made into Cehu Silvaniei, then in that from Șimleu Silvaniei and on May 31, June 6, 8 they were deported to Auschwitz. The unlandmarked Orthodox cemetery was established in the 19th century. The last known burial was in the 20th century.
The isolated suburban flat land has no sign or marker. Reached via private road, access is open with permission. A fence with a gate that locks surrounds the site. Approximate 1-20 stones are visible, some not in original location with 25%-50% of the stones being toppled or broken. The location of the stones that have been removed from the cemetery is unknown. Vegetation overgrowth in the cemetery is a seasonal problem preventing access. Water drainage is good all year. There are no special sections.
The oldest known gravestone dates from the 19th century. The 19th and 20th century marble, granite, sandstone, and limestone boulders, flat and shaped, smoothed and inscribed, carved relief decorated gravestones have Hebrew inscriptions. Some have traces of painting on their surfaces. No known mass graves. The national Jewish community owns the property used for Jewish cemetery only. Adjacent properties are residential. The cemetery maintenance worked on the re-erection of stones, patching broken stones, cleaning stones, and clearing vegetation. Current care involves occasional clearing or cleaning of the cemetery by unpaid individuals. There are no structures.
|Wikimedia Commons has media related to Cehu Silvaniei.|