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Members of this caste are considered to be divine by a large section of society. Women of the caste were adored as mother goddesses by other major communities of this region including Rajput kings. The goddesses Karni Mata, Bahuchara Mata, Khodiyar Mata, Mogal Mata and Sonal Mata are well-known examples of Charan Maha Shakti mothers. All Charan Maha Shaktis are represented with the word (aai ma), for example (aai shree khodiyar maa), (aai shree sonal maa).
Kings gave the caste grants of villages, and various kings also gave them Lakh Pasavs, large gifts equivalent to 100,000 rupees that usually consisted of elephants, money, and ornaments. The kings would also invite them to occupy a place in the Royal Courts. A Rajput's regard for a Charan was uppermost. Because of their ability to compose poems instantaneously, another popular way of addressing members of the Charan caste is "Kaviraj", which literally means "king among poets". Charans are considered to be the only Thakurs other than the Rajputs. Charans were always posted in the front lines of attacks in the armies.
The Charan caste system is based on written genealogy. A Charan will consider all the other Charans as equal even if they do not know each other and have radically different economic or geographic status.
Food and drink
Their eating and drinking habits resemble those of the Rajputs. Charans used to enjoy consumption of opium, practices which are also popular among the Rajputs of this region. Charans do not eat the flesh of animals and hold those who do in utter disregard. A husband and wife will not drink milk from the same cow, or milk soiled by their counterpart. Drinking milk from one mother (cow) symbolizes that those who do so should be considered as siblings. Before Indian independence in 1947, a sacrifice of a male buffalo constituted a major part of the celebration of Navratri. Such celebrations quite often used to be presided over by Charan woman.
Literature and poems are an integral part of the identity of Charans. A whole genre of literature is known as Charani literature. The Dingal language and literature exist largely due to this caste. It is generally agreed that modern Rajasthani literature began with the works of Suryamal Misran, who was of the Charan caste. Hinglajdan Kavia of Village Sewapura, jaipur was one of the greatest poets in Dingal language. He wrote Mr̥gayā-mr̥gendra, Durga behettari and many Chirjas for Goddess Karni mata (Deshnok)and Inder bai maharaj (Khurad). Other eminent poets are Baldevdan Kavia, Jogidan kavia and Dr. Omendra Singh Kavia of Sevapura, Jaipur, who have contributed to Charan literature in recent times. Zaverchand Meghani divides Charani sahitya (literature) into thirteen subgenres:
- Songs in praise of gods and goddesses (stavan)
- Songs in praise of heroes, saints and patrons (birdavalo)
- Descriptions of war (varanno)
- Rebukes of wavering great kings and men who use their power for evil (upalambho)
- Mockery of a standing treachery of heroism (thekadi)
- Love stories
- Laments for dead warriors, patrons and friends (marasiya or vilap kavya)
- Praise of natural beauty, seasonal beauty and festivals
- Descriptions of weapons
- Songs in praise of lions, horses, camels, and buffalo
- Sayings about didactic and practical cleverness
- Ancient epics
- Songs describing the anguish of people in times of famine and adversity
Another form of Charani literature is the chirajaa, or song of Charan Maha Shakti mothers's worship. Other minor forms are aaranya and zilaniyu, which are also songs for worship.
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