Charles Santiago Sanders Peirce

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This article is about the adopted name of Charles Sanders Peirce. For the main discussion of Peirce, see Charles Sanders Peirce.

Charles Santiago Sanders Peirce was the adopted name of Charles Sanders Peirce (September 10, 1839 – April 19, 1914), an American philosopher, logician, mathematician, and scientist. Peirce's name appeared in print as "Charles Santiago Peirce" as early as 1890. Starting in 1906 he used "Santiago" in many of his own articles. There is no well-documented explanation of why Peirce adopted the middle name "Santiago" (Spanish for Saint James) but speculations and beliefs of contemporaries and scholars focused on his gratitude to his old friend William James and more recently on Peirce's second wife Juliette (of unknown but possibly Spanish Gypsy heritage).

The stories and the evidence[edit]

Peirce in his later years became impoverished. It has been said (see below) that Peirce's motive for adopting "Santiago"—"St. James" in Spanish—as a middle name was gratitude to his old friend William James, who dedicated his Will to Believe and Other Essays in Popular Philosophy (1897)[2] to Peirce, and arranged for Peirce during this period to be paid to give two paid series of lectures at or near Harvard—one in 1898, one of two in 1903.[3] Then in 1907 James dedicated his Pragmatism to the nominalist John Stuart Mill[4] and omitted Peirce from its list of references for further reading[5]—yet also in that book (in Lecture 2, fourth paragraph) James credits Peirce as the originator of pragmatism. By that time, Peirce was already distinguishing his own scholastic realist brand of pragmatism as "pragmaticism".[6] Still, Peirce had increasing reason for gratitude. Each year from 1907 until James's death in 1910, James wrote to his friends in the Boston intelligentsia, asking that they contribute financially to help support Peirce, a fund which continued after James's death. Peirce reciprocated by designating James's eldest son as his heir should Juliette predecease him.[7]

The claim that Peirce adopted the middle name "Santiago" in gratitude to William James goes back at least to William James's wife Alice, quoted in 1927 by F. C. S. Schiller[8]

In one of the last quinquennial catalogues, Peirce changed his middle name from Saunders to Santiago. It was long before I understood that it was a way of calling himself St. James, but there it stands Charles Santiago Peirce.

In Quinquennial Catalogue of the Officers and Graduates of Harvard University, Peirce appears as "Charles Sanders Peirce" in[9] 1890, 1895, 1900, and 1905. He appears as "Charles Santiago Sanders Peirce," "Charles S. Sanders Peirce," "Charles Sanders Peirce", in 1910 and 1915.

Collected Papers of Charles Sanders Peirce (CP), Volume 5 in 1934 reprinted a comment by Peirce "Mr. Peterson's Proposed Discussion" complete with the name "Charles Santiago Sanders Peirce" appended, first published in The Monist in 1906. The CP editors (Charles Hartshorne and Paul Weiss) added in a footnote, "The additional name Santiago, St. James in Spanish, was adopted by Peirce about this time, apparently in honor of his life-long friend, William James." Weiss also said much the same in the Peirce entry in the Dictionary of American Biography, Volume 14, pp. 398–403 (see p. 400), in 1934. In 1935 Ralph Barton Perry wrote in The Thought and Character of William James, v. 2, p. 436, that Peirce adopted "Santiago" as a name "presumably in honor of James".

Others followed with the same idea expressed less conditionally, for example Peter Skagestad[10] in The Road of Inquiry, 1981, p. 234: "After James' death in 1910, Peirce began signing his own name Charles Santiago Sanders Peirce, thereby canonizing his old friend 'Santiago,' i.e. St. James"; John Deely in the editorial introduction, dated 1994, to the CP electronic edition: "Charles S. Peirce (the 'S' stands for 'Sanders' by Baptism and later for 'Santiago' as Charles' way of honoring William James)...."; James Hoopes in Community Denied, 1998, p. 30: "Peirce responded gracefully to James's aid and even adopted in old age the name "Santiago" (Saint James) as a tribute to his benefactor"; and Joseph Brent in Charles Sanders Peirce: A Life, 2nd ed. 1998, pp. 315–16, indicating the same connection, saying that Peirce took the name "Santiago" in May 1909, and adding an endnote: "MS 318".

1890, 1891, 1892: Peirce mentioned in print as "Charles Santiago Peirce".
1897: James dedicates Will to Believe to Peirce.
1898: James arranges Peirce's Feb. 10–Mar. 7 Cambridge, Mass. lecture series. In August, James credits Peirce for the idea and name of pragmatism.[11]
1900: Peirce in a letter asks James whether it was himself or James who coined the name pragmatism, and who first used it in print and when. James replies that Peirce coined it and that James publicly credited him in 1898.[12]
1903: James arranges Peirce's Harvard lectures series on pragmatism. Sedgwick follows by arranging Peirce's Lowell lecture series later the same year.
1906 January: Peirce begins signing his Monist articles "Charles Santiago Sanders Peirce": January & October 1906; April ("Charles S. S. Peirce") & July 1908; and January 1909.
1907 January: James begins annual fundraising drive for Peirce.
1907 June[13]: James's book Pragmatism is published with a dedication to the nominalist Mills and omits Peirce from list for further reading; but credits pragmatism's origin to Peirce.
1907 September: Peirce designates James's eldest son as heir should Juliette predecease Peirce.
1910 August: James dies. Peirce fund continues.

But Peirce was mentioned in print as Charles Santiago Peirce in 1890, 1891, and 1892, years before James's publicizing him and helping him to get lectures and funds. Kenneth Laine Ketner (1998,[14] p. 280) cited the 1890 case (and credited Joseph Ransdell for bringing it to his attention[15]) of the heading "Peirce, Charles S(antiago)", which stood above a list of 15 well known C. S. Peirce papers in 11 publications starting on p. 710 in the bibliography for Volume 1 of Ernst Schröder's Vorlesungen über die Algebra der Logik (1890). See also for example p. 65 of the Jahrbuch über die Fortschritte der Mathematik, v. XXIV for 1892, published 1895.

It also came to light that the mathematician Ventura Reyes y Prósper[16] referred to Peirce's middle name as "Santiago" in letters and two papers (1891 and 1892) and wrote in a footnote to the 1892 paper: "Although it may seem strange, his first name is in English and his second is in Spanish; I do not know why." For the letters and papers, see Jaime Nubiola[17] and Jesús Cobo, "The Spanish Mathematician Ventura Reyes Prósper and his connections with Charles S. Peirce and Christine Ladd-Franklin"[18]

Joseph Brent (author of Charles Sanders Peirce: A Life (1993, 1998), history professor emeritus, University of the District of Columbia) claimed to have found, in Manuscript 318, Peirce explaining his motive as being to honor William James, but other scholars did not find it there; Brent suspected a mixup across manuscript numbering systems.[19] The Peirce manuscript material comes to more than 100,000 pages.[20] The claim of a "Santiago"-James connection had long been uncontroversial.[10] The possibility remains that Peirce in effect revived his (earlier adopted) middle name "Santiago" during some later years (see below) in gratitude to James; but no confirmatory manuscript or publication has been brought to light.

In Manuscript 1611 (1903), in a biographical form for a manuscript directory and a biographical dictionary of the Men of Science in the United States,[21] Peirce wrote:

(I am variously listed in print as Charles Santiago Peirce, Charles Saunders Peirce, and Charles Sanders Peirce. Under the circumstances a noncommittal S. suits me best)[22]

(Peirce authored the entry "Peirce, C(harles) S" (except for the notability star supplied by the editor) in American Men of Science, 1906, first edition, sometimes called Volume 1, p. 248. In the 1910 second edition, it became "Peirce, C(harles) S(antiago Sanders)"; see below.)

In publications of his own articles, Peirce began using "Santiago" in 1906, when he used "Santiago Sanders" — both middle names together — in his The Monist articles; but not in his 1908 Hibbert Journal article (nor in some other publications at the time):

  • In 1906 in The Monist v. XVI, n. 1, January, "Mr. Peterson's Proposed Discussion", p. 151.
  • In 1906 in The Monist v. XVI (misprinted "VI"), n. 4, October, "Prolegomena To an Apology For Pragmaticism", p. 546.
  • In 1908 in The Monist v. XVIII, n. 2, April, "Some Amazing Mazes" p. 241 ("Charles S. S. Peirce").
  • In 1908 in The Monist v. XVIII, n. 3, July, "Some Amazing Mazes (Conclusion), Explanation of Curiosity the First", p. 461.
  • In 1908 in Hibbert Journal v. VII, n. 1, October, "A Neglected Argument for the Reality of God": "C. S. Peirce" on pp. 90 & 112.
  • in 1909 in The Monist v. XIX, n. 1, January, "Some Amazing Mazes, A Second Curiosity", p. 45.
  • in 1910 in American Men of Science, 2nd edition (sometimes called "Volume 2"), "Peirce, C(harles) S(antiago Sanders)", p. 364.
Juliette and Charles by the well at their home, Arisbe, in 1907.

Paul Carus, editor of The Monist during those years, called Peirce "Charles S. S. Peirce" in 1910 in "On the Nature of Logical and Mathematical Thought", The Monist, v. XX, no. 1, pp. 33–75, on p. 43 and p. 45, and again in "Non-Aristotelian Logic", The Monist, v. XX, no. 1 on pp. 158 and 159.

William James

In His Glassy Essence[14] (1998), p. 279ff, Kenneth L. Ketner speculates that Peirce's second wife Juliette was of Spanish Gypsy origin, and that the middle name "Santiago" was Peirce's way of "informally ... paying tribute to his wife ... and to her cultural origins as a Spanish woman who was a Gitano, or Spanish Gypsy of Andalusia." It involves the movement of Gypsies into Spain along the pilgrimage to Santiago de Compostela, Santiago's being the patron saint of Spain, Juliette's being in Spain at the time when Peirce's friend and colleague Schröder's Logik was published, and other reasons.

In November 2007, Jaime Nubiola[17] endorsed Joseph Ransdell's view that "It is simply a mystery at this point".[23]


  1. ^ Brent, Joseph (1998), Charles Sanders Peirce: A Life, 2nd edition, Bloomington and Indianapolis: Indiana University Press (catalog page); also NetLibrary.
  2. ^ See the dedication page in the first edition 1897 and a corrected reprinting 1899 of Will to Believe:
    My Old Friend,

    To whose philosophic comradeship in old times
    and to whose writings in more recent years
    I owe more incitement and help than
    I can express or repay.
  3. ^ Peirce's lecture series 1898 and after:
    • Thanks to James: 1898 February 10th–March 7th Cambridge, Mass. lectures on "Reasoning and the Logic of Things". See pp. 261-4 in Brent, Joseph (1998), Charles Sanders Peirce: A Life, 2nd edition.
    • Thanks to James: 1903 March 26–May 17 Harvard lectures on "Pragmatism". See Brent 1998, pp. 290-2 & 324.
    • Arranged by W. T. Sedgwick: 1903 November 23–December 17 Lowell lectures on "Some Topics of Logic bearing on Questions now Vexed". See Brent 1998, pp. 293-4.
    • 1905 Adirondack Summer School Lectures (on the nature and classification of the sciences). See Brent 1998, p. 303.
    • 1907 April 8, 12, & 13 Harvard Philosophy Club lectures (three) on "Logical Methodeutic". See Brent 1998, p. 307 but also Comprehensive Bibliography, Ketner et al., editors, 2nd ed. 1986, p. 150.
  4. ^ The dedication:


  5. ^ As pointed out by Joseph Brent on p. 265, Charles Sanders Peirce: A Life, revised and expanded 2nd edition, Indiana University Press.
  6. ^ In 1905 Peirce coined the new name pragmaticism "for the precise purpose of expressing the original definition", saying that "all went happily" with James's and F. C. S. Schiller's variant uses of the old name "pragmatism" and that he coined the new name because of the old name's growing use in "literary journals, where it gets abused". Nevertheless, he cited as causes, in a 1906 manuscript, his differences with James and Schiller and, in a 1908 publication, his differences with James as well as literary author Giovanni Papini's declaration of pragmatism's indefinability. Peirce in any case regarded his views that truth is immutable and infinity is real, as being opposed by the other pragmatists, but he remained allied with them on other issues. See Pragmaticism#Pragmaticism's name for discussion and references.
  7. ^ See pp. 306-7 & 315-6 in Brent's Charles Sanders Peirce: A Life, 2nd ed.
  8. ^ On pp. 90-91 in "William James and the Making of Pragmatism" in The Personalist 8, April 1927, reprinted with that title as Chapter 8 in Schiller's 1934 Must Philosophers Disagree?.
  9. ^ Have Javascript enabled in order to view multiple instances at each link.
  10. ^ a b Skagestad does not remember his source 28 years later, but adds that the claim was uncontroversial at the time. See his November 7, 2009 post to peirce-l. Same post at gmane archive.
  11. ^ James, William (1898), "Philosophical Conceptions and Practical Results", delivered before the Philosophical Union of the University of California at Berkeley, August 26, 1898, and first printed in the University Chronicle 1, September 1898, pp. 287–310. Internet Archive Eprint. On p. 290:

    I refer to Mr. Charles S. Peirce, with whose very existence as a philosopher I dare say many of you are unacquainted. He is one of the most original of contemporary thinkers; and the principle of practicalism or pragmatism, as he called it, when I first heard him enunciate it at Cambridge in the early 70s is the clue or compass by following which I find myself more and more confirmed in believing we may keep our feet upon the proper trail.

  12. ^ Brent 1998, p. 86.
  13. ^ See publication history in October 1907 reprinting.
  14. ^ a b Ketner, Kenneth Laine (1998), His Glassy Essence: An Autobiography of Charles Sanders Peirce, Vanderbilt University Press, Nashville, TN, 416 pages, hardcover. Uses a fictional framing device, but most of the book presents Peirce's own words and the words of his family and friends.
  15. ^ In 2007 correspondence at peirce-l, Prof. Emeritus Joseph Ransdell wrote that while he was a Columbia graduate student he noticed the 1890 listing of Peirce with "Santiago" in Schröder and pointed it out to the Peirce scholar Max Fisch and, years later, to Ketner. Note: if some of the posts at the link are obscured by University graphics, try clicking on reload.
  16. ^ Also known as Ventura Reyes Prósper, Ventura de los Reyes Prósper, and Ventura de los Reyes y Prósper. For alphabetization, the surname is "Reyes Prósper" or "Reyes y Prósper".
  17. ^ a b Jaime Nubiola is head of Grupo de Estudios Peirceanos (GEP), University of Navarra, Spain.
  18. ^ (version 11-6-2000), Arisbe Eprint.
  19. ^ Brent added the reference "MS 318" as Endnote 122 on p. 393 for his connecting "Santiago" with James on pp. 315-16 of Charles Sanders Peirce: A Life, 2nd ed., 1998. The issue was raised at peirce-l in 2000, in correspondence with Ransdell, Nubiola, and Fernando Andacht, where Brent wrote on September 6, 2000 that in MS 318 Peirce wrote that he had taken the name "Santiago" to honor his friend William James, and on September 7, 2000 that he suspects a mix-up in the manuscript numbering systems and that he clearly remembers that Peirce wrote a note that "pointed to his use of the name and its significance.".
      Also find MS 318 described on the Pragmatism materials page in the Robin Catalogue. Robin dated MS 318 as c. 1907.
  20. ^ Ransdell, Joseph, "Some Leading Ideas of Peirce's Semiotic", note 2, 1997 revision of 1977 version in Semiotica 19, 1977, pp. 157-78.
  21. ^ Find MS 1611 described on the Biographical materials page in the Robin Catalogue
  22. ^ As quoted and sourced by Susan Howe, Pierce-Arrow, 1999, Google Books Limited Preview Eprint, B&N Eprint, scroll down, click on "Features", scroll down.
  23. ^ See Nubiola's November 3, 2007 post to peirce-l. (Lyris link to said post sometimes malfunctions.