Chickahominy people

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Chickahominy
Total population
(Enrolled members)
Regions with significant populations
Charles City County, Virginia (Chickahominy) 840
New Kent County, Virginia (Eastern Chickahominy) 132
Languages
English, Algonquian (historical)
Religion
Christianity, Native
Related ethnic groups
Piscataway, Yaocomico

The Chickahominy are a tribe of Virginia Indians[1] who primarily live in Charles City County, located along the James River midway between Richmond and Williamsburg in the Commonwealth of Virginia. This area of the Tidewater is not far from where they lived in 1600, prior to English colonization.[2] They were officially recognized by the state in 1983.

The Eastern Chickahominy split from the main tribe in 1983 and were recognized separately by the state. They are based in New Kent County, about 25 miles (40 km) east of Richmond. Neither tribe has an Indian reservation, having lost their land to English colonists in the 18th century, but they have purchased lands that they devote to communal purposes.

Both tribes are among the 11 who have organized and been officially recognized by Virginia since 1983. Neither has received recognition from the federal government. In 2009, a bill was proposed in Congress to federally recognize six "landless" Virginia tribes already recognized by the state, including these two. Although passed by the House, it did not gain Senate approval.

History[edit]

The Chickahominy ("The Coarse Ground Corn People"[3]) were among numerous independent Algonquian-speaking tribes who had long occupied the Tidewater area. They were led by mungai ("great men"), who were part of a council of elders and religious leaders. The Chickahominy's original territory consisted of the land along the Chickahominy River (named by the English after them), from the mouth of the river at its confluence with the James River, near Jamestown in present-day Charles City County, to what is now known as New Kent County, Virginia.[2]

English depiction of the negotiation of the 1614 treaty

They encountered settlers from the first permanent English settlement founded at Jamestown in 1607. The tribe helped the English survive during the first few winters by trading food for English goods, as the settlers were ill-prepared for farming and developing their frontier site.[2] The Chickahominy taught the English how to grow and preserve crops in local conditions.[4] By 1614 the tribe had signed a treaty with the colonists; it required the tribe to provide 300 warriors to fight the Spanish, which had an established colony in Florida and the lower East Coast.[5]

Over time, the English began to expand their settlements and crowded out the Chickahominy from their homeland. The peoples had earlier come into conflict over uses of land, as the Chickahominy expected to travel freely for hunting, and the English wanted to preserve some property as private.[2] Following the Anglo-Powhatan War of 1644-46, the tribe were forced to cede most of their land to gain a peace treaty. The tribe resettled on reservation land set aside by the treaty in the Pamunkey Neck area, alongside another Virginia Algonquian tribe, the Pamunkey, between the Mattaponi and Pamunkey rivers.[2]

They stayed there until 1661, when they moved again to the headwaters of the Mattaponi. But their reserved holdings continued to suffer encroachment by the expanding English colony. In 1677, the Chickahominy were among the tribes signing a peace treaty with the King of England.[6]

Treaty of Middle Plantation (1677)

The people lost title to the last part of their reservation lands in 1718,[5] but continued to live in the area for some time. Those who did not merge with the Pamunkey and other tribes, slowly migrated back to New Kent County and Charles City County, closer to their original homeland. In the 20th century, descendants of these people organized to form the current Eastern Chickahominy and Chickahominy tribes, respectively.[5] The migrations happened before the end of the eighteenth century and few records survive in this "burnt-over district," disrupted by major wars, by which to establish their dates of migration.

While independent, the Chickahominy were at times allied in the 17th century with Chief Powhatan, and his paramount chiefdom, a confederacy of 30 or so Algonquian-speaking tribes. There is indication via records found within The National Archives (TNA) at Kew, West London; that the Chickahominy tribe may have served in a "police" role, used by Powhatan to quell rivalries and bring an end to infighting amongst other confederacy tribes. In return they enjoyed some benefits, such as trading with the confederacy tribes. As part of the alliance between Powhatan's Confederacy and the Chickahominy, it appears they were to act as a buffer "warrior force" between the confederacy tribes and other less friendly or hostile tribes in the event of an attack, thus giving Powhatan's forces time to mobilize. [7] Some 20th-century sources say the Chickahominy joined the Powhatan Confederacy in 1616.[8] Others contend they did not become tributaries of the paramount chiefdom until 1677, when Cockacoeske signed the Treaty of Middle Plantation. The treaty acknowledged her as leader of the Chickahominy and several other tribes.[2]

Chickahominy today[edit]

In the early 21st century, the Chickahominy tribe consists of approximately 840 people who live within a five-mile (8 km) radius of each other and the tribal center, in an area known as Chickahominy Ridge.[4] Several hundred more live in other parts of the United States,[2] including California, New York, Oklahoma and Pennsylvania. Current tribal lands of about 110 acres (0.45 km2) are in the tribe's traditional territory, present-day Charles City County.[4] The tribal center on the land is the location of an annual Powwow and Fall Festival.[2]

Wayne Adkins, a member of the Chickahominy Tribe, representing the tribe in the UK.

The Chickahominy are led by a tribal council of twelve men and women, including a chief and two assistant chiefs. These positions are elected by members of the tribe, by vote.[2] The current chief is Stephen Adkins. He served as Director of Human Resources for the Commonwealth of Virginia in the administration of Governor Tim Kaine. Wayne Adkins, pictured left, is an assistant Chief, along with Reggie Stewart.

Most members of the Chickahominy Tribe are Christian; many attend Samaria Baptist Church, formerly called Samaria Indian Church, in Charles City County. The church was built upon tribal grounds and used to serve as a school for the children of the tribe. The church sits directly across from the tribal headquarters.

Eastern Chickahominy[edit]

The people of the Chickahominy Tribe Eastern Division shared a history with the Chickahominy until the late 20th century, when they decided to organize their own tribal government. As their community was based in New Kent County, some found it inconvenient always to travel to Charles City County for tribal meetings. [2] Others say the split happened because of disagreements over religious practice and land use. Family ties keep the two tribes intertwined.[4]

Today, the Eastern Chickahominy have about 132 members and own about 41 acres (170,000 m2) of land. Tribe members have served in the United States military since World War I.[4] The tribe serves the needs of its community as a non-taxable organization. This is supported through contributions and from members who pay dues.[3]

Efforts at recognition[edit]

The Chickahominy were recognized by the Commonwealth of Virginia in 1983, but have not been federally recognized.[9] Since the 1990s, the tribe has been seeking federal recognition through an act of Congress.

In March 2009, Representative Jim Moran of Virginia sponsored a bill to grant federal recognition to six Virginia Indian "landless" tribes: the Chickahominy, Eastern Chickahominy, Nansemond, Rappahannock Tribe, Upper Mattaponi, and the Monacan Nation.[10] By June the bill had passed the House of Representatives. A day after it was voted on in the House, a companion bill was sent to the Senate. The Senate referred this bill to their Committee on Indian Affairs, who approved the bill on October 22, 2009. On December 23, 2009 the Senate added the bill to its Legislative calendar. This is the farthest the bill has gotten in the Congressional process.[10][11] This effort has been supported by the Commonwealth of Virginia, and executives of the Baptist Church, among other groups.[12]

The bill was opposed by Senator Tom Coburn (R-OK), who cited "jurisdictional concerns". The Senator believes requests for tribal recognition should be processed through the Bureau of Indian Affairs. Moran and others support the Congressional process in part because the Virginia tribes lost their continuity of records due to discriminatory actions of the state government that destroyed their records of Indian identity, under the changes resulting from the Racial Integrity Act of 1924 and the orders of Walter Plecker, the state registrar for the Bureau of Vital Statistics at the time.[12]

The two state-recognized tribes that still maintain reservations, the Pamunkey and Mattaponi, are not covered by this bill. As of June 2009[dated info], they are pursuing federal recognition through the Bureau of Indian Affairs' administrative process, believing their ongoing residency on and control of their reservations demonstrates their historical continuity as tribes.[4]

Working to improve its process, in 2013 the BIA announced proposed changes to regulations, which include allowing tribes to document a shorter timeframe in order to establish historical continuity. This has the potential of making it easier for tribes to establish recent historical continuity and gain recognition, as well as to speed up the Bureau's review of documentation.

References[edit]

  1. ^ "A Guide to Writing about Virginia Indians and Virginia Indian History", Virginia Council on Indians, Commonwealth of Virginia, updated Aug 2009, accessed 16 Sep 2009
  2. ^ a b c d e f g h i j Wood, Karenne (editor). Virginia Indian Heritage Trail, Charlottesville, VA: Virginia Foundation for the Humanities, 2007.
  3. ^ a b Waugaman, Sandra F. and Danielle Moretti-Langholtz, Ph.D. We're Still Here: Contemporary Virginia Indians Tell Their Stories. Richmond: Palari Publishing, 2006 (revised edition).
  4. ^ a b c d e f Kimberlain, Joanne. "We're Still Here", The Virginian-Pilot, June 7–9, 2009
  5. ^ a b c Egloff, Keith and Deborah Woodward. First People: The Early Indians of Virginia, Charlottesville: The University Press of Virginia, 1992.
  6. ^ "Why Queen recognises a US tribe but US government does not". BBC News Magazine. BBC. 10 July 2013. Retrieved 2013-07-15. 
  7. ^ Template:''The White letters,'' The National Archives (TNA) at Kew, West London, - access=2014-06-07
  8. ^ Rountree, Helen C. (editor). Powhatan Foreign Relations: 1500-1722. University of Virginia Press, 1993
  9. ^ Virginia Tribes, Virginia Council on Indians, Commonwealth of Virginia
  10. ^ a b "H.R. 1385, Thomasina E. Jordan Indian Tribes of Virginia Federal Recognition Act", GovTrack.us
  11. ^ "Statement of Governor Kaine Submitted to the United States Senate Committee on Indian Affairs". Governor of Virginia. Archived from the original on 2009-10-24. 
  12. ^ a b Dilday, Robert (August 19, 2010). "Baptist executives urge federal recognition of Virginia tribes". Associated Baptist Press. Archived from the original on 2010-08-20. Retrieved 2013-07-15. 

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