Christian observances of Yom Kippur

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Christian observances of Yom Kippur occur when a Christian-style Day of Atonement models itself on the Jewish holiday of Yom Kippur.

Background[edit]

The Day of Atonement has deep theological significance in the New Testament. Chapters 8 to 10 of the Epistle to the Hebrews argue that it pointed forward to Christ's work as priest. On the one hand, "only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance," (Hebrews 9:7). Christ, however, "went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation. He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption," (Hebrews 9:11-12). F. F. Bruce notes that the author views Christ's redemptive work "as the antitypical fulfilment of the sacrificial ritual of the day of atonement."[1]

The New Testament refers to Day of Atonement in Acts 27:9.[2] Because of the apostolic practice of observing Yom Kippur, a small number of evangelical Christians observe it today. Roderick C. Meredith, leader of the Living Church of God, believes that the Day of Atonement "pictures the binding of Satan at the beginning of the Millennium and the world becoming at one with God."[3]

Jews for Jesus[edit]

Main article: Jews for Jesus

The Jews for Jesus movements states and describes its observances of this day as follows:

"...Yom Kippur can be somewhat of a conundrum to Jewish believers in Y'shua. Do we fast and confess our sins like the rest of the Jewish community or do we rejoice in the knowledge that we're forgiven in Messiah? Many Jewish believers view Yom Kippur as a time for identification with our Jewish people, introspection for ourselves and intercession for loved ones, knowing all the while that Jesus is the One that makes us at one with God...".[4]

The same organization posts the histories of adherents who came to observe Yom Kippur as a part of worshiping Jesus called Y'shua or Yeshua:

"Synagogue is hardly the scene to begin a story about believing in Jesus, but it was there my questions started...From that point on, the entire Bible opened up. God's own Word described the One who would come, die, bear the sins of humanity, and be rejected. I knew that I had found the answer to my prayers in Jesus. I had met the God of Israel. It was through this Yom Kippur prayer that I came to see myself before God. There is no explaining away of sin. But there is a sin-bearer and "…that through Him forgiveness of sins is proclaimed to you, and through Him everyone who believes is freed from all things, from which you could not be freed through the Law of Moses." (Acts 13:38, 39.)".[5]

Messianic Jewish congregations[edit]

Messianic Jewish congregations devote serious effort at presenting a rationale for taking Yom Kippur. Such as by the Emmanuel Messianic Jewish Congregation (Clarksville, Maryland, USA):

"For believers in Yeshua, both Jewish and non-Jewish, the observance of Yom Kippur can hold special significance. The repentance started at Rosh HaShanah comes to a culmination with atonement ten days later. As with the traditional Jewish community, those ten days (Yomim Nora'im) can take on spiritual meaning as we meditate on the meaning of the high holy days. Although there are not many customs directly relating to the ten days, the message could be applied to a believer's daily meditation at that time. Traditional readings from the book of Jonah, Hosea 14 and other pertinent passages can enhance one's appreciation of the season...Blessed be the Lord God, who has secured our salvation in Yeshua the Messiah! That is what Yom Kippur is all about for those who call on his name...".[6]

Or that of Congregation Shma Yisrael (Rochester, New York, USA):

"...What’s with the goats? (See Leviticus 16)...The wilderness goat died, leaving the iniquities in the wilderness. Yeshua took our iniquities to Sheol. (See Revelation 1:18.)...".[7]

Sabbatarian churches[edit]

As observed by the Living Church of God:

The Christian Day of Atonement is based on the English translation of the Jewish Holy day Yom Kippur. In the original Hebrew, the Bible calls the day Yom Hakippurim (Hebrew for "Day of the Atonements"). The day is commemorated with a 25-hour fast by Jews, but normally a 24 hour fast by Christians who observe it. While not observed by the mainstream of professing Christianity, the Christian groups (mostly those with origins in the old Worldwide Church of God) that do observe it usually refer to it as the Day of Atonement...[8]

See also[edit]

References[edit]

  1. ^ F. F. Bruce, The Epistle to the Hebrews (NICOT; Grand Rapids: Eerdmans, 1990), 87.
  2. ^ F. F. Bruce, The Book of Acts (NICOT; Grand Rapids: Eerdmans, 1964), 506.
  3. ^ Roderick C. Meredith, The Holy Days—God's Master Plan at www.tomorrowsworld.org.
  4. ^ "Jews for Jesus: Yom Kippur". jewsforjesus.org. April 9, 2010. 
  5. ^ "Jews for Jesus Issues: A Messianic Jewish perspective: A Yom Kippur Prayer (by Amy Rabinovitz, 1980)". jewsforjesus.org. April 9, 2010. 
  6. ^ "Yom Kippur: A Practical Guide for Believers in Messiah (Emmanuel Messianic Jewish Congregation)". godwithus.org. April 9, 2010. 
  7. ^ "Teaching >> Messianic Teaching >> Holy Days >> Yom Kippur (Congregation Shma Yisrael)". shemayisrael.org. April 9, 2010. 
  8. ^ "The Day of Atonement--Its Christian Significance". cogwriter.com. April 9, 2010. [self-published source?]

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