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Christian prayers are diverse: they can be completely spontaneous, or read entirely from a text, like the Anglican Book of Common Prayer. The most common prayer among Christians is the "Lord's Prayer", which according to the gospel accounts (e.g. Matthew 6:9-13) is how Jesus taught his disciples to pray. "The Lord's Prayer" is a model for prayers of adoration, confession and petition in Christianity.
There are two basic settings for Christian prayer: corporate (or public) and private. Corporate prayer includes prayer shared within the worship setting or other public places. These prayers can be formal written prayers or informal extemporaneous prayers. Private prayer occurs with the individual praying either silently or aloud within a private setting. Prayer exists within multiple different worship contexts and may be structured differently. These types of contexts may include:
Liturgical: Often seen within the Catholic Church. This is a very orthodox service. Within a Catholic Mass, which is an example of a liturgical form of worship, there are bible readings and a sermon is read.
Non- Liturgical: Often seen within Evangelical church, this prayer is often not scripted and would be more informal in structure. Most of these prayers would be extemporaneous.
Charismatic: Often seen within gospel churches. and is the main form of worship in Pentecostal churches. It includes much song and dance, and there is no apparent structure.
Prayer in the New Testament is presented as a positive command (Colossians 4:2; 1 Thessalonians 5:17). The people of God are challenged to include prayer in their everyday life, even in the busy struggles of marriage (1 Corinthians 7:5) as it is thought to bring the faithful closer to God.
Prayer, according to the Book of Acts, can be seen at the first moments of the church (Acts 3:1). The apostles regarded prayer as an essential part of their lives (Acts 6:4; Romans 1:9; Colossians 1:9). As such, the apostles frequently incorporated verses from Psalms into their writings. Romans 3:10-18 for example is borrowed from Psalm 14:1-3 and other psalms.
Thus, due to this emphasis on prayer in the early church, lengthy passages of the New Testament are prayers or canticles (see also the Book of Odes), such as the Prayer for forgiveness (Mark 11:25-26), the Lord's Prayer, the Magnificat (Luke 1:46-55), the Benedictus (Luke 1:68-79), Jesus' prayer to the one true God (John 17), exclamations such as, "Praise be to the God and Father of our Lord Jesus Christ" (Ephesians 1:3-14), the Believers' Prayer (Acts 4:23-31), "may this cup be taken from me" (Matthew 26:36-44), "Pray that you will not fall into temptation" (Luke 22:39-46), Saint Stephen's Prayer (Acts 7:59-60), Simon Magus' Prayer (Acts 8:24), "pray that we may be delivered from wicked and evil men" (2 Thessalonians 3:1-2), and Maranatha (1 Corinthians 16:22).
In the early Church
Prayer was frequently found in the gatherings of the early church, offered frequently throughout the worship service with the Lord's Prayer taking its place as the anchor - a common ritual in each gathering.
Types of prayer
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Elements of the oldest Christian prayers may be found in liturgies such as the Roman Catholic Tridentine Mass which is based on the Liturgy of St James, the Mass of Paul VI, the Orthodox Divine Liturgy, the Anglican Book of Common Prayer, and the Lutheran Book of Worship.
Many denominations that adhere to a liturgical tradition use specific prayers geared to the season of the Liturgical Year, such as Advent, Christmas, Lent and Easter. Some of these prayers are found in the Roman Catholic Breviary, the Liturgy of the Hours, the Orthodox Book of Needs and the Anglican Book of Common Prayer.
Prayer to saints
The ancient church, in both Eastern Christianity and Western Christianity, developed a tradition of asking for the intercession of (deceased) saints, and this remains the practice of most Eastern Orthodox, Oriental Orthodox, Roman Catholic, and some Anglican churches. Churches of the Protestant Reformation however rejected prayer to the saints, largely on the basis of the sole mediatorship of Christ. The reformer Huldrych Zwingli admitted that he had offered prayers to the saints until his reading of the Bible convinced him that this was idolatrous.
Prayer for the dead
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Orthodox Christians have historically prayed for the dead. The Liturgy of Apostle and Evangelist Mark is currently served annually in some Orthodox churches on the feast day of the Apostle Mark. The Liturgy of James of Jerusalem believed to be written around year 60 A.D. is celebrated once a year by Orthodox Church in Jerusalem (and a few other churches) on the feast day of James, brother of Jesus. Both Liturgies used by Early Church Christians contain prayers for the departed.
The Catholic Church has traditionally employed prayers for the deceased, deriving their justification from the second book of Maccabees (12:38-46). These are mainly used to loosen the suffering of souls believed to be in Purgatory. The most prominent product of prayer for the dead is the Requiem Mass, where the fruits of the prayers said during mass are directed at deceased souls in Purgatory. All souls day (November 2) is another example of Catholics traditionally praying for their dead.
Meditation and contemplative prayer
Christian meditation is a structured attempt to get in touch with and deliberately reflect upon the revelations of God. The word meditation comes from the Latin word meditārī, which has a range of meanings including to reflect on, to study and to practice. Christian meditation is the process of deliberately focusing on specific thoughts (such as a bible passage) and reflecting on their meaning in the context of the love of God.
At times there may be no clear-cut boundary between Christian meditation and Christian contemplation, and they overlap. Meditation serves as a foundation on which the contemplative life stands, the practice by which someone begins the state of contemplation. In contemplative prayer, this activity is curtailed, so that contemplation has been described as "a gaze of faith", "a silent love".
Prayer books and tools
Prayer books as well as tools such as prayer beads such as chaplets are used by Christians. Images and icons are also associated with prayers in some Christian denominations.
There is no one prayerbook containing a set liturgy used by all Christians; however many Christian denominations have their own local prayerbooks, for example:
- Book of Common Prayer (the traditional Anglican prayer book, still in use or modified by the constituent churches of the Anglican Communion, and one of the most influential prayerbooks in the English language)
- Agenda, name for book for liturgies, especially in Lutheran Church.
- The Roman Breviary (Traditional Roman Catholic Monastic Hours)
- The Book of Psalms
- The Raccolta book of indulgenced prayers for Catholics
- Prayer in the New Testament
- Christian mysticism
- Roman Catholic prayer
- Roman Catholic prayers to Jesus
- Free eBook and audio book for Matthew Henry – A Method for Prayer' 1710 edition'
References and footnotes
- Philip Zaleski, Carol Zaleski (2005). Prayer: A History. Houghton Mifflin Books. ISBN 0-618-15288-1.
- Examining Religions: Christianity Foundation Edition by Anne Geldart 1999 ISBN 0-435-30324-4 page 108
- Simple Ways to Pray by Emilie Griffin 2005 ISBN 0-7425-5084-2 page 134
- "The Christian tradition comprises three major expressions of the life of prayer: vocal prayer, meditation, and contemplative prayer. They have in common the recollection of the heart" (Catechism of the Catholic Church, 2721).
- Ferguson, S. B.; Packer, J. (1988). "Saints". New Dictionary of Theology. Downers Grove, IL: Intervarsity Press.
- Madeleine Gray, The Protestant Reformation, (Sussex Academic Press, 2003), page 140.
- Christian Meditation for Beginners by Thomas Zanzig, Marilyn Kielbasa 2000, ISBN 0-88489-361-8 page 7
- An introduction to Christian spirituality by F. Antonisamy, 2000 ISBN 81-7109-429-5 pages 76-77
- Christian Meditation by Edmund P. Clowney, 1979 ISBN 1-57383-227-8 pages 12-13
- The encyclopedia of Christianity, Volume 3 by Erwin Fahlbusch, Geoffrey William Bromiley 2003 ISBN 90-04-12654-6 page 488
- Mattá al-Miskīn, Orthodox Prayer Life: The Interior Way (St Vladimir's Seminary Press 2003 ISBN 0-88141-250-3), p. 56
- "Contemplative prayer is the simple expression of the mystery of prayer. It is a gaze of faith fixed on Jesus, an attentiveness to the Word of God, a silent love. It achieves real union with the prayer of Christ to the extent that it makes us share in his mystery" (Catechism of the Catholic Church, 2724).
- Carroll, James. Prayer from Where We Are. In series, Witness Book[s], 13, and also in Christian Experience Series. Dayton, Ohio: G.A. Pflaum, 1970.
- "Prayer". Catholic Encyclopedia. New York: Robert Appleton Company. 1913.