Christy's Minstrels, sometimes referred to as the Christy Minstrels, were a blackface group formed by Edwin Pearce Christy, a well-known ballad singer, in 1843, in Buffalo, New York. They were instrumental in the solidification of the minstrel show into a fixed three-act form. The troupe also invented or popularized "the line", the structured grouping that constituted the first act of the standardized 3-act minstrel show, with the interlocutor in the middle and "Mr. Tambo" and "Mr. Bones" on the ends.
After performing at a benefit performance for Stephen Foster in Cincinnati, Ohio, on August 25, 1847, the group specialized in performances of Foster's works. Foster sold his song, Old Folks at Home, to Christy for his exclusive use. The troupe's commercial success was phenomenal: Christy paid Foster $15,000 for the exclusive rights to the song.
Besides Christy himself, the troupe originally included Christy's stepson George Christy, often considered the greatest blackface comic of the era. When by September 1855 George and Edwin Christy had retired from the group, the company continued under the name of 'Christy's Minstrels', until Edwin Christy took out an injunction to prevent them. Christy was emotionally affected by the American Civil War, and committed suicide in 1862.
Christy Minstrels in Britain
J. W. Raynor and Earl Pierce formed a new troupe, using many of the former Christy Minstrel members. It opened in London, England, as "Raynor & Pierce's Christy Minstrels" at the St. James's Theatre on 3 August 1857. They then performed at the Surrey Theatre and later the "Polygraphic Hall" on King William Street, where they appeared for ten months. "Nellie Grey" by Michael Balfe, as sung by Raynor, became popular. In 1859, the troupe moved to the St. James's Hall (Liverpool), performing for another four months and then touring the British provinces. It then returned to Polygraphic Hall, disbanding in August 1860. The success of this troupe led to the phrase "Christy Minstrels" coming to mean any blackface minstrel show. Soon, four new companies were formed, each claiming to be the "original" Christy Minstrels, because they each boasted one or two former members of the old troupe. One group played in Dublin at the Chester Theatre in 1864, moving to London at the Standard Theatre in Shoreditch in 1865. Three months later, it moved to St. James's Hall, where it began a run of 35 years until 1904. Eventually, the original members of that troupe retired or died, leaving only “Pony” Moore and Frederic Burgess surviving into the 1870s. Therefore, the troupe changed its name to the "Moore & Burgess's Minstrels". Other groups continued to use the title "Christy", but historian Frank Andrews describes their quality as poor. Some of them continued to perform into the twentieth century.
Style of performance
Christy's shows incorporated a new aspect that had not been seen in show's before it. They were broken down into three parts. In the first part, the show began with a walkaround -- the company marching onto the stage singing and dancing. A staple of walk around was the cakewalk. White audiences loved the cakewalk, not realizing that it originated with plantation slaves imitating their master's walk. The troupe was then seated in a semicircle, with one member on each end playing the tambourine or the bones. The endmen were named Brother Tambo and Brother Bones, and they engaged in an exchange of jokes between the group's songs and dances. It was customary for Tambo to be slim and Bones to be fat. A character called Mr. Interlocutor sat in the middle of the group, acting as the master of ceremonies. As the interlocutor took his place in the middle of the semicircle he uttered the time-honored phrase: "Gentlemen, be seated. We will commence with the overture." During the performance he conducted himself in a dignified manner that contrasted well with the behavior of the rowdy endmen.
Part two (the olio) was the variety section and a precursor to vaudeville. It included singers, dancers, comedians, and other novelty acts, and parodies of legitimate theater. A preposterous stump speech served as the highlight of this second act, during which a performer spoke in outrageous malapropisms as he lectured. His demeanor was reminiscent of the hilarious pomposity of Zip Coon; he aspired to great wisdom and intelligence, but his hilarious mangling of language always made him appear foolish and ignorant.
Part three ended the show with a one-act play, typically a vignette of carefree life on the plantation. After Uncle Tom's Cabin was published in 1852 and the play became famous, minstrel shows appropriated the major characters for sketches that changed the abolitionist themes in the original into an argument for the supposedly benign character of slavery.
New Christy Minstrels
- Or possibly in 1842: In 1855 the New York Times reported a law case in which Christy took out an injunction against the troupe continuing to call themselves "Christy's Minstrels" even though he no longer had a connection with them; in it the 1842 date is given. "In 1842 Edwin P. Christy established in this city the band, which since has become so celebrated as "Christy's Minstrels".New York Times September 14, 1855.
- New York Times, September 14, 1855: during a legal dispute about the continuing use of the name 'Christy's Minstrels' after the departure of E.P.Christie, the surviving members of the troupe admitted to giving a performance at the Athenaeum hall, Brooklyn, on September 10, 1855 which "consisted of musical, terpsichorean and humorous exhibitions of an Ethiopian character."
- Lott, 1993, 267
- According to the New York Times report, Edwin Christy took out an injunction against the troupe calling themselves 'Christy's Minstrels' "though there was no person among them by the name of Christy." The troupe, then headed by a Joseph Murphy, did perform on September 10th as 'Christy's Minstrels' and were sued for contempt of court. The judge, Mr Justice Clerke, dismissed the contempt charge after the defendants claimed they had announced to the audience prior to the performance that they were not now 'Christy's Minstrels' and had expressed an intention of continuing under a different name. New York Times September 14, 1855:'LAW INTELLIGENCE: MINSTRELS IN COURT'
- Article by Michael Walters, citing Andrews, Frank, Talking Machine Review, November 1977 issue
- Edwin Pearce Christy, at the University of Pennsylvania site. Accessed 6 Sept 2005.
- Lott, Eric (1993). Love and Theft: Blackface Minstrelsy and the American Working Class. Oxford University Press. ISBN 0-19-509641-X.
- Toll, Robert.C (1974). Blacking Up: The Minstrel Show in Nineteenth-century America. Oxford University Press. ISBN 978-0-19-502172-1.
- Foster and the Christy Minstrels
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