Circassians in Syria
|Regions with significant populations|
|Quneitra Governorate, Damascus, Aleppo area (particularly Khanasir), smaller communities in the areas of Homs and Hama|
|Mostly Arabic and Adyghe
Smaller numbers also speak Abkhaz
|Related ethnic groups|
The Circassians in Syria are the Circassian community in Syria, an ethnic minority in that country. Originating from the Caucasus region, they moved to Syria after a forced migration to the Ottoman Empire resulting from the Russian invasion in the early 1860s. Most estimates put the Circassian population at around 100,000. They are predominantly Sunni Muslims. While they have become an increasingly assimilated part of Syrian society, they have maintained a distinct identity, having retained their Adyghe language (in addition to Arabic), their tribal heritage and some of their traditional customs.
Exile and resettlement
Circassians began a forced migration from their homeland in the Caucasus Mountains to the Ottoman Empire following the Russian–Circassian War in 1864. While they originally settled in parts of Anatolia and the Balkans, they began emigrating to the empire's Syrian provinces (the Levant) in large numbers (about 70,000) after the Ottoman defeat in the Balkan War of 1877-78. That group of Circassians was mostly resettled by the Ottoman authorities as part of an effort to counterbalance increasing dissent by the local population in Syria, far from the capital Istanbul, with more loyal subjects of the empire. Many Circassians subsequently concentrated their residence in the Golan Heights and Transjordan regions, both part of the Province of Damascus at the time. At around this time, in the late 1870s, the influx of Circassians traveling through Damascus led to the establishment of a number of villages north of Homs and along the borders of the Syrian Desert, as well as in the area surrounding Damascus city itself, namely Marj al-Sultan and al-Dumayr. Circassians eventually abandoned the latter town.
Nearly all of the Circassian villages founded in Ottoman Syria were located on known conflict fronts, mostly involving the Druze and Bedouin tribes, including as the 'Annizah and the al-Fadl. Since the Circassians were militarily able to resist the khuwwa ("unofficial 'protection' tax") demanded of the local peasantry by various Bedouin tribes—which came at the detriment of government tax collection—they managed to make agreements to mutually benefit the two factions. Nonetheless, clashes still periodically occurred between the Circassians of the Golan and Ghouta (rural Damascus) regions and the Bedouin. The most severe local conflicts the Circassians engaged in at the time was with the often rebellious Druze, who dominated the area of Mount Hermon in the northern Golan Heights and the Jabal al-Druze region to the east. Historians have asserted that the Ottomans encouraged Circassian settlement in this particular region to serve as a pro-sultanate buffer between the two Druze-inhabited areas. In addition, Circassians generally favored residence in the Golan as compared to the city quarters because the area resembled the Caucasian ancestral lands with its wooded mountains, heavy rainfall and snow.
In the first decade of the 20th century the Ottoman government facilitated a wave of Circassian resettlement to the northern Euphrates River. They largely left the Caucasus on their own accord, fearing forcible conversion to the Russian Orthodox Church by Czarist forces. A Kabardian group initially settled in al-Raqqah, establishing their new settlement immediately west of the Arab-dominated town. Funds from the provincial treasury and local contributors enabled each immigrant family to own a plot of land, a two-room house, a horse stable, two oxen and five grain sacks. Talustan Anzor, the leader of this Kabardian faction, acquired prestige in the al-Raqqah District as a noted mediator of disputes. Together with Manbij and Khanasser, two other towns in the Euphrates valley, the Kabardian settlements were meant to serve as a strategic ring around al-Raqqah where the gendarmerie could be conveniently recruited.
In Circassian narratives of these years, there were rarely any negative words against the local Arab population, which welcomed the Circassian immigrants. Because of their Muslim religion, which was the dominant faith in Syria, and their arrival to the region well before the struggle for independence from the Ottomans and later the French, the Circassians played a role in the founding of the modern state of Syria and immediately became full citizens. However, because of the integration of a number of Circassian cavalry units in the French Army of the Levant, and particularly due to their role in quelling the Druze forces of Sultan Pasha al-Atrash during the Great Syrian Revolt (1925–27), relations with the Syrian Arab majority became somewhat tense in the early years of the republic. A minority of Circassians in the Golan Heights petitioned for autonomy from Damascus during the French Mandatory years.
Following Syria's independence from French control in 1946, Circassian-dominated military units were disbanded. During the 1948 Arab-Israeli War, a few were hastily reassembled as part of the Syrian Army and put under the command of Jawad Anzor. About 200 soldiers from this unit, including Anzor, were killed during the war. After the Syrian defeat in the 1967 Six-Day War, the Circassian population largely fled the Golan Heights region, which was occupied by the Israeli Army. Most relocated to the cities of Damascus and Aleppo, while many later moved to the United States (particularly Paterson, New Jersey, New York City and Orange County, California), Canada, Germany, Austria and the Netherlands. Some Circassians returned to villages east of the ceasefire line with the Israeli-occupied Golan Heights, namely Beer Ajam and Bariqa after the 1973 Arab-Israeli War.
Circassians have generally stayed neutral during the ongoing Syrian civil war between the government and anti-government rebels, which began in March 2011. However, a significant number serve in the security apparatus, including the military, while a number have either defected, or have joined rebel ranks. At least 35 Circassians have been reported killed during the conflict, and clashes between the rebels and the Syrian Army have occurred in both Beer Ajam and Bariqa as well as in Marj Sultan near Damascus, all three being Circassian villages. According to journalist Fahim Tastakin, writing in the Turkish newspaper Radikal, as of November 2012, 250 Circassians have fled to Turkey, while 5,000 "want to come." The Anadolu Agency reported in late January 2013, that the number of Syrian Circassians who have sought asylum in Turkey was 700. The majority reside with family members instead of camps hosting Syrian refugees. Another common destination is Jordan, south of Syria, where some Circassian families have relatives. Many Circassians are actively seeking repatriation in the various Caucasus republics and oblasts of Russia. About 400 have resettled in Kabardino-Balkaria, 220 in Adygea and 40 in Karachay-Cherkessia. Tastikin writes a total of 1,200 have left for Russia.
In the past Syria's Circassian community mainly spoke Adyghe and today many still speak Adyghe among themselves, although all learn Arabic in school, as it is the official language of the state. English is also studied. Unlike other non-Arab Sunni Muslim minorities in Syria, such as the Turkomans, the Circassians have maintained a distinct identity, although in recent times they have become increasingly assimilated. During weddings and holidays, some members of the community wear traditional dress and engage in folk songs and dance.
Circassians are generally well-off, with many being employed in government posts, the civil service and the military. In the rural regions, Circassians are organized by a tribal system. In these areas, the communities mostly engage in agriculture, especially grain cultivation, and raise livestock including horses, cattle, goats and sheep. Many also engage in traditional jobs as blacksmiths, gold and silversmiths, carpenters and stonemasons.
According to statistics provided by the Caucasus Foundation, the Circassian population in 1990 was 28,500, increasing to about 40,000 in 2000. However, the Library of Congress put the number at 100,000 in 1987. Other more recent sources have also estimated the population to be at 100,000, although specific years for the figures are not provided. The Journal of the Turkish Weekly writes the Circassian population to be as high as 130,000.
Prior to the 1967 War, about half of the Circassian population lived in the Quneitra Governorate, inhabiting 11 villages and the major town of Quneitra. The latter, which had a significant Circassian population, was depopulated during the war and although it is under Syrian control, it has not been resettled. Circassian-dominated villages included Jawziah, Khishniyyah, Ayn Ziwan, Salmaniyah, Mumsiyah, Mansura, Faham, Mudariyah, Bariqa and Beer Ajam. Only the latter two have been repopulated, most of the remainder are located in the Israeli-occupied part of the territory. Displaced Circassians continue to claim their lands and homes in the Golan Heights.
Many Circassians have relocated to Damascus after being displaced from the Golan in the 1967 War. Most settled in the Rukn al-Din district of the city, where they form the majority of the residents. The main Circassian population center in the area outside Damascus is the village of Marj al-Sultan, 15 kilometers to the city's east. Aleppo city is another major center, in addition to the nearby town of Khanasir from which many of Aleppo's Circassians had emigrated from. Manbij, northeast of Aleppo, also contains a significant Circassian community. In 1970 the Circassian population in Khanasir and Manbij was 2,500 and 1,500, respectively. Khanasir had been reestablished by Circassian immigrants from Manbij at the turn of the 20th century.
Circassians also reside in seven villages in the Homs Governorate and two in the Hama Governorate in addition to the city of Homs itself. These villages are mostly situated north or east of Homs along the edge of the Syrian Desert and along the eastern banks of the Orontes River. They are Deir Ful, Ayn al-Niser, Abu Hamama, Murayj al-Durr, Asilah, Anzat, Tell Amri, Tell Sinan, Tell Ady and Telil. The last village is located west of Homs, near Houla.
- Bassam Abdel Majeed – former Syrian interior minister and director of the military police.
- Najdat Anzour – Syrian television and film director.
- Jawdat Said – A prominent Islamic scholar and nonviolence advocate.
- Feras Esmaeel - Footballer
- Yanal Abaza - Footballer
- Tamer Haj Mohamad - Footballer
- The Circassians of Syria. Kafkas Vakfi - Caucasus Foundation.
- Gammer, 2004, p. 64.
- Tastekin, Fahim. Syria’s Circassians Caught in Crossfire. Al-Monitor. 2012-11-21.
- A Country Study: Syria: Chapter 2 - The Society and Its Environment: Others. Library of Congress. April 1987.
- Kanbolat, Hasan.Syrian Circassians have begun to arrive in Turkey. Today's Zaman. 2012-11-19.
- Jaimoukha, Amjad. The Circassians of Syria: Opting for the Rightful Cause. Circassian Voices. July 2012.
- Chatty, 2010, p. 110.
- Chatty, 2010, p. 111.
- Chatty, 2010, p. 114.
- Chatty, 2010, pp. 110-111.
- Chatty, 2010, pp. 109-110.
- Neely, 2008, p. 62.
- Neely, 2008, p. 61.
- Circassians in Syria Seek Ways to Return Homeland. Journal of the Turkish Weekly. 2013-01-31.
- Khanam, 2005, p. 573.
- Musil, 1928, p. 203.
- Burns, 2009, p. 175.
- Natho, 2009, p. 507.
- Sami Moubayed (16–22 February 2006). "Strengthening the line". Al-Ahram. Retrieved 21 December 2010.
- Khaled Yacoub Oweis (7 September 2010). "Veteran Syrian director takes on Muslim "extremism"". Reuters. Retrieved 10 January 2011.
- نجدة أنزور ("Najdat Anzour"). Discover-Syria.
- Burns, Ross (2009). The monuments of Syria: a guide. I. B. Tauris. ISBN 978-1-84511-947-8.
- Chatty, Dawn (2010). Displacement and Dispossession in the Modern Middle East. Cambridge University Press. ISBN 978-0-521-81792-9.
- Gammer, Moshe (2004). The Caspian Region: The Caucasus 2. Routledge. ISBN 0203005120.
- Khanam, R. (2005). Encyclopaedic Ethnography of Middle-East and Central Asia. Global Vision Publishing House. ISBN 978-81-8220-062-3.
- Musil, Alois (1928). Palmyrena: A Topographical Itinerary. American Geographical Society.
- Natho, Kadir I. (2009). Circassian History. Xlibris Corporation. ISBN 9781465316998.
- Neely, Kari S. (2008). Diasporic Representations: A Study of Circassian and Armenian Identities in Greater Syria. ProQuest. ISBN 978-0-549-51210-3.