Class conflict

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"Class struggle" redirects here. For other uses, see Class Struggle.
Industrial Workers of the World (IWW) demonstration in New York, 11 April 1914

Class conflict, frequently referred to as class warfare or class struggle, is the tension or antagonism which exists in society due to competing socioeconomic interests and desires between people of different classes. The view that the class struggle provides the lever for radical social change for the majority is central to the work of Karl Marx and the anarchist Mikhail Bakunin. However, the discovery of the existence of class struggle is not the product of their theories; their theories can instead be seen as a response to the existence of class struggles.

Class conflict can take many different forms: direct violence, such as wars fought for resources and cheap labor; indirect violence, such as deaths from poverty, starvation, illness or unsafe working conditions; coercion, such as the threat of losing a job or pulling an important investment; or ideology, either intentionally (as with books and articles promoting capitalism) or unintentionally (as with the promotion of consumerism through advertising).[citation needed] Additionally, political forms of class conflict exist; legally or illegally lobbying or bribing government leaders for passage of partisan desirable legislation including labor laws, tax codes, consumer laws, acts of congress or other sanction, injunction or tariff. The conflict can be open, as with a lockout aimed at destroying a labor union, or hidden, as with an informal slowdown in production protesting low wages or unfair labor practices.[citation needed]

Usage[edit]

In the past the term Class conflict was a term used mostly by socialists, who define a class by its relationship to the means of production — such as factories, land and machinery. From this point of view, the social control of production and labor is a contest between classes, and the division of these resources necessarily involves conflict and inflicts harm. It can involve ongoing low-level clashes, escalate into massive confrontations, and in some cases, lead to the overall defeat of one of the contending classes. However, in more contemporary times this term is striking chords and finding new definition amongst capitalistic societies in the United States and other Westernized countries.

The anarchist Mikhail Bakunin argued that the class struggle of the working class, peasantry and poor had the potential to lead to a social revolution involving the overthrow of ruling elites, and the creation of libertarian socialism. This was only a potential, and class struggle was, he argued, not always the only or decisive factor in society, but it was central. By contrast, Marxists argue that class conflict always plays the decisive and pivotal role in the history of class-based hierarchical systems such as capitalism and feudalism.[1] Marxists refer to its overt manifestations as class war, a struggle whose resolution in favor of the working class is viewed by them as inevitable under plutocratic capitalism.

Pre-capitalist societies[edit]

Where societies are socially divided based on status, wealth, or control of social production and distribution, conflict arises. This conflict is both everyday, such as the common medieval insistence on the right of lords to control access to grain mills and baking ovens, or it can be exceptional such as the Roman Conflict of the Orders, the uprising of Spartacus, or the various popular uprisings in late medieval Europe. One of the earliest analysis of these conflicts is Friedrich Engels' The Peasant War in Germany.[2] One of the earliest analyses of the development of class as the development of conflicts between emergent classes is available in Peter Kropotkin's Mutual Aid. In this work, Kropotkin analyzes the disposal of goods after death in pre-class or hunter-gatherer societies, and how inheritance produces early class divisions and conflict.[3]

21st century USA[edit]

Predicated on the proposed tax legislation aimed at the wealthy in the USA, conservative news hosts and talk-show commentators are bringing pejorative application to the term class warfare.[citation needed] The term in its classic sense has been used to describe efforts to create the Buffett Rule. The rule would set a minimum effective tax rate of 30% for those individuals making over $1 million USD annually. Fox Business Network anchor and investor Eric Bolling,[4] Fox News commentator Steve Moore,[5] Fox News Channel political and legal analyst Andrew Napolitano,[6] and former speech writer for President George W. Bush, Marc Thiessen[7] have all used the words class warfare to describe the tax initiative.[citation needed]

In response fellow billionaire and friend to Warren Buffett, George Soros addresses the pejorative use of the term by the conservative-right by stating, "Speaking as a person who would be most hurt by this, I think my fellow hedge fund managers call this class warfare because they don't like to pay more taxes."[8][not in citation given]

The term is not always used as a pejorative in modern times. Bill Moyers, for example, gave a speech at Brennan Center for Justice in December 2013 which was titled "The Great American Class War," referring to the current struggle between democracy and plutocracy in the U.S.[9] Chris Hedges wrote a column for Truthdig called "Let's Get This Class War Started," which was a play on Pink's song "Let's Get This Party Started."[10][11]

Capitalist societies[edit]

The typical example of class conflict described is class conflict within capitalism. This class conflict is seen to occur primarily between the bourgeoisie and the proletariat, and takes the form of conflict over hours of work, value of wages, division of profits, cost of consumer goods, the culture at work, control over parliament or bureaucracy, and economic inequality. The particular implementation of government programs which may seem purely humanitarian, such as disaster relief, can actually be a form of class conflict.[12] In the USA class conflict is often noted in labor/management disputes. As far back as 1933 representative Edward Hamilton of ALPA, the Airline Pilot's Association, used the term "class warfare" to describe airline management's opposition at the National Labor Board hearings in October of that year.[13] Apart from these day-to-day forms of class conflict, during periods of crisis or revolution class conflict takes on a violent nature and involves repression, assault, restriction of civil liberties, and murderous violence such as assassinations or death squads. (Zinn, People's History)

Thomas Jefferson, USA[edit]

Although Thomas Jefferson (1743–1826) led the United States as president from 1801–1809 and is considered one of the founding fathers, he died with immense amounts of debt. Regarding the interaction between social classes, he wrote,

I am convinced that those societies (as the Indians) which live without government enjoy in their general mass an infinitely greater degree of happiness than those who live under the European governments. Among the former, public opinion is in the place of law, & restrains morals as powerfully as laws ever did anywhere. Among the latter, under pretence of governing they have divided their nations into two classes, wolves & sheep. I do not exaggerate. This is a true picture of Europe. Cherish therefore the spirit of our people, and keep alive their attention. Do not be too severe upon their errors, but reclaim them by enlightening them. If once they become inattentive to the public affairs, you & I, & Congress & Assemblies, judges & governors shall all become wolves. It seems to be the law of our general nature, in spite of individual exceptions; and experience declares that man is the only animal which devours his own kind, for I can apply no milder term to the governments of Europe, and to the general prey of the rich on the poor.[14]

Thomas JeffersonLetter to Edward Carrington - January 16, 1787

Warren Buffett, USA[edit]

The investor, and billionaire , and philanthropist Warren Buffett, one of the 10 wealthiest persons in the world,[15] voiced in 2005 and once more in 2006 his view that his class – the "rich class" – is waging class warfare on the rest of society. In 2005 Buffet said to CNN: "It's class warfare, my class is winning, but they shouldn't be."[16] In a November 2006 interview in The New York Times, Buffett stated that "[t]here’s class warfare all right, but it’s my class, the rich class, that’s making war, and we’re winning."[17] Later Warren gave away more than half of his fortune to charitable causes through a program developed by himself and computer software tycoon Bill Gates.[18] In 2011 Buffett called on government legislators to, "...stop coddling the super rich."[19]

Noam Chomsky[edit]

Noam Chomsky, American linguist, philosopher, and political activist has criticized class war in the United States:

Well, there’s always a class war going on. The United States, to an unusual extent, is a business-run society, more so than others. The business classes are very class-conscious—they’re constantly fighting a bitter class war to improve their power and diminish opposition. Occasionally this is recognized....

The enormous benefits given to the very wealthy, the privileges for the very wealthy here, are way beyond those of other comparable societies and are part of the ongoing class war. Take a look at CEO salaries.... -- Noam Chomsky in OCCUPY: Class War, Rebellion and Solidarity, Second Edition edition (November 5, 2013)[20]

Max Weber, Germany[edit]

Max Weber (1864–1920) agrees with the fundamental ideas of Karl Marx about the economy causing class conflict, but claims that class conflict can also stem from prestige and power.[21] Weber argues that classes come from the different property locations. Different locations can largely affect one's class by their education and the people they associate with.[21] He also states that prestige results in different status groupings. This prestige is based upon the social status of one's parents. Prestige is an attributed value and many times cannot be changed. Weber states that power differences led to the formation of political parties.[21] Weber disagrees with Marx about the formation of classes. While Marx believes that groups are similar due to their economic status, Weber argues that classes are largely formed by social status.[21] Weber does not believe that communities are formed by economic standing, but by similar social prestige.[21] Weber does recognize that there is a relationship between social status, social prestige and classes.[21]

Arab Spring[edit]

Numerous factors have culminated in what's known as the Arab Spring. Agenda behind the civil unrest, and the ultimate overthrow of authoritarian governments throughout the Middle-East included issues such as dictatorship or absolute monarchy, human rights violations, government corruption (demonstrated by Wikileaks diplomatic cables),[22] economic decline, unemployment, extreme poverty, and a number of demographic structural factors,[23] such as a large percentage of educated but dissatisfied youth within the population.[24] Also, some, like Slovenian philosopher Slavoj Žižek attribute the 2009 Iranian protests as one of the reasons behind the Arab Spring.[25] The catalysts for the revolts in all Northern African and Persian Gulf countries have been the concentration of wealth in the hands of autocrats in power for decades, insufficient transparency of its redistribution, corruption, and especially the refusal of the youth to accept the status quo.[26][27] as they involve threats to food security worldwide and prices that approach levels of the 2007–2008 world food price crisis.[28] Amnesty International singled out Wikileaks' release of US diplomatic cables as a catalyst for the revolts.[29] One additional issue is the financing and arming of rebels by western, non-Arab countries, as well as favourable media coverage and intense propaganda campaigning by using social networks.

The Soviet Union and similar societies[edit]

A variety of predominantly Marxist and anarchist thinkers argue that class conflict exists in Soviet-style societies. These arguments describe as a class the bureaucratic stratum formed by the ruling political party (known as the Nomenklatura in the Soviet Union) — sometimes termed a "new class".[30]—that controls the means of production. This ruling class is viewed to be in opposition to the remainder of society, generally considered the proletariat. This type of system is referred to by its detractors as state capitalism, state socialism, bureaucratic collectivism or new class societies. (Cliff; Ðilas 1957) Marxism was such a predominate ideological power in what became the Soviet Union since a Marxist group known as the Russian Social Democratic Labour Party was formed in the country, prior to 1917. This party soon divided into two main factions; the Bolsheviks, who were led by Vladimir Lenin, and the Mensheviks, who were led by Julius Martov.

Marxist perspectives[edit]

Karl Marx, 1875

Karl Marx (1818–1883) was a German born philosopher who lived the majority of his adult life in London, England. In The Communist Manifesto, Karl Marx argued that a class is formed when its members achieve class consciousness and solidarity.[21] This largely happens when the members of a class become aware of their exploitation and the conflict with another class. A class will then realize their shared interests and a common identity. According to Marx, a class will then take action against those that are exploiting the lower classes.

What Marx points out is that members of each of the two main classes have interests in common. These class or collective interests are in conflict with those of the other class as a whole. This in turn leads to conflict between individual members of different classes.

Marxist analysis of society identifies two main social groups:

  • Labour (the proletariat or workers) includes anyone who earns their livelihood by selling their labor power and being paid a wage or salary for their labor time. They have little choice but to work for capital, since they typically have no independent way to survive.
  • Capital (the bourgeoisie or capitalists) includes anyone who gets their income not from labor as much as from the surplus value they appropriate from the workers who create wealth. The income of the capitalists, therefore, is based on their exploitation of the workers (proletariat).

Not all class struggle is violent or necessarily radical, as with strikes and lockouts. Class antagonism may instead be expressed as low worker morale, minor sabotage and pilferage, and individual workers' abuse of petty authority and hoarding of information. It may also be expressed on a larger scale by support for socialist or populist parties. On the employers' side, the use of union busting legal firms and the lobbying for anti-union laws are forms of class struggle.

Not all class struggle is a threat to capitalism, or even to the authority of an individual capitalist. A narrow struggle for higher wages by a small sector of the working-class, what is often called "economism", hardly threatens the status quo. In fact, by applying the craft-union tactics of excluding other workers from skilled trades, an economistic struggle may even weaken the working class as a whole by dividing it. Class struggle becomes more important in the historical process as it becomes more general, as industries are organized rather than crafts, as workers' class consciousness rises, and as they self-organize away from political parties. Marx referred to this as the progress of the proletariat from being a class "in itself", a position in the social structure, to being one "for itself",an active and conscious force that could change the world.

Marx largely focuses on the capital industrialist society as the source of social stratification, which ultimately results in class conflict.[21] He states that capitalism creates a division between classes which can largely be seen in manufacturing factories. The proletariat, is separated from the bourgeoisie because production becomes a social enterprise. Contributing to their separation is the technology that is in factories. Technology de-skills and alienates workers as they are no longer viewed as having a specialized skill.[21] Another effect of technology is a homogenous workforce that can be easily replaceable. Marx believed that this class conflict would result in the overthrow of the bourgeoisie and that the private property would be communally owned.[21] The mode of production would remain, but communal ownership would eliminate class conflict.[21]

Even after a revolution, the two classes would struggle, but eventually the struggle would recede and the classes dissolve. As class boundaries broke down, the state apparatus would wither away. According to Marx, the main task of any state apparatus is to uphold the power of the ruling class; but without any classes there would be no need for a state. That would lead to the classless, stateless communist society.

Non-Marxist perspectives[edit]

Social commentators, historians and socialist theorists had commented on class struggle for some time before Marx, as well as the connection between class struggle, property, and law: Augustin Thierry,[31] François Guizot, François-Auguste Mignet and Adolphe Thiers. The Physiocrats, David Ricardo, and after Marx, Henry George noted the inelastic supply of land and argued that this created certain privileges (economic rent) for landowners. According to the historian Arnold Toynbee, stratification along lines of class appears only within civilizations, and furthermore only appears during the process of a civilization's decline while not characterizing the growth phase of a civilization.[32]

Proudhon, in What is Property? (1840) states that "certain classes do not relish investigation into the pretended titles to property, and its fabulous and perhaps scandalous history."[33] While Proudhon saw the solution as the lower classes forming an alternative, solidarity economy centered on cooperatives and self-managed workplaces, which would slowly undermine and replace capitalist class society, the anarchist Mikhail Bakunin while influenced by Proudhon, insisted that a massive class struggle, by the working class, peasantry and poor, was essential to the creation of libertarian socialism. This would require a (final) showdown in the form of a social revolution.

Fascists have often opposed class struggle and instead have attempted to appeal to the working class while promising to preserve the existing social classes and have proposed an alternative concept known as class collaboration.

Class vs. race struggle[edit]

Jobless Black workers in the heat of the Philadelphia summer, 1973

According to Michel Foucault, in the 19th century the essentialist notion of the "race" was incorporated by racists, biologists, and eugenicists, who gave it the modern sense of "biological race" which was then integrated to "state racism". On the other hand, Foucault claims that when Marxists developed their concept of "class struggle", they were partly inspired by the older, non-biological notions of the "race" and the "race struggle". In a letter to Friedrich Engels in 1882 Karl Marx wrote: You know very well where we found our idea of class struggle; we found it in the work of the French historians who talked about the race struggle.[34] For Foucault, the theme of social war provides the overriding principle that connects class and race struggle.[35]

Moses Hess, an important theoretician of the early socialist movement, in his "Epilogue" to "Rome and Jerusalem" argued that "the race struggle is primary, the class struggle secondary... With the cessation of race antagonism, the class struggle will also come to a standstill. The equalization of all classes of society will necessarily follow the emancipation of all the races, for it will ultimately become a scientific question of social economics."[36]

In modern times, emerging schools of thought in the U.S. and other countries hold the opposite to be true.[37] They argue that the race struggle is less important, because the primary struggle is that of class since labor of all races face the same problems and injustices.

Chronology[edit]

Riots with a basically nationalist background are not included.

Classical antiquity[edit]

Middle Ages[edit]

Modern era[edit]

The rebellion of György Dózsa in 1514 spread like lightning in the Kingdom of Hungary where hundreds of manor-houses and castles were burnt and thousands of the gentry killed.

See also[edit]

References[edit]

  1. ^ Marx, Karl; others (1848). The Communist Manifesto. [1]: www.marxists.org. 
  2. ^ Frederick Engels, The Peasant War in Germany, marxists.org
  3. ^ Peter Kropotkin, Mutual Aid
  4. ^ The Five, Fox News Channel, April 11, 2012.
  5. ^ America's Newsroom, Fox News Channel, April 11, 2012.
  6. ^ Special Report with Bret Baier, Fox News Channel, April 12, 2012.
  7. ^ America Live, Fox News Channel, April 12, 2012.
  8. ^ Sahadi, Jeanne (April 12, 2012). "Soros: Why I Support the Buffett Rule". CNN. Retrieved 24 May 2012. 
  9. ^ Moyers, Bill (12 December 2013). The Great American Class War. Brennan Center for Justice. Retrieved 25 January 2014.
  10. ^ The Pathology of the Rich - Chris Hedges on Reality Asserts Itself pt1 The Real News. 5 December 2013. Retrieved 25 January 2014.
  11. ^ Hedges, Chris (20 October 2013). Let’s Get This Class War Started. Truthdig. Retrieved 25 January 2014.
  12. ^ Greg Palast, Burn baby burn http://www.gregpalast.com/burn-baby-burnthe-california-celebrity-fires/
  13. ^ Kaps, Robert W. (1997). Air Transport Labor Relations. Section 3: Major Collective Bargaining Legislation: Southern Illinois Press. p. 51. ISBN 0-8093-1776-1. 
  14. ^ Jefferson, Thomas. "Letter to Edward Carrington - January 16, 1787". 
  15. ^ http://www.forbes.com/billionaires/list/
  16. ^ Buffett: 'There are lots of loose nukes around the world' CNN.com
  17. ^ Buffett, Warren (Nov 26, 2006). "In Class Warfare, Guess Which Class is Winning". The New York Times. 
  18. ^ "Warren Buffett Gives Away Fortune". Huffington Post. 4/12/2012. Retrieved 16 May 2012.  Check date values in: |date= (help)
  19. ^ Buffett, Warren (Nov 2011). "Stop Coddling the Super Rich". The New York Times. Retrieved 16 May 2012. 
  20. ^ Chomsky, Noam (2013), OCCUPY: Class War, Rebellion and Solidarity, Second Edition edition (November 5, 2013), Zuccotti Park Press, retrieved October 14, 2014 
  21. ^ a b c d e f g h i j k Blackwell Reference Online.[2]. Retrieved November 24, 2008.
  22. ^ Cockburn, Alexander (18–20 February 2011). "The Tweet and Revolution". 
  23. ^ Korotayev A, Zinkina J (2011). "Egyptian Revolution: A Demographic Structural Analysis". Entelequia. Revista Interdisciplinar 13: 139–165. 
  24. ^ "Demographics of the Arab League, computed by Wolfram Alpha". 
  25. ^ "Ahmadinejad row with Khamenei intensifies". Al Jazeera. 6 May 2011. 
  26. ^ Ecker, Al-Riffai, Perrihan. "Economics of the Arab awakening". International Food Policy Research Institute. Retrieved 25 May 2012. 
  27. ^ The Other Arab Spring April 7, 2012 Thomas L. Friedman New York Times Op Ed
  28. ^ Javid, Salman Ansari (27 January 2011). "Arab dictatorships inundated by food price protests". Tehran Times. Retrieved 13 February 2011. 
  29. ^ Peter Walker Amnesty International hails WikiLeaks and Guardian as Arab spring 'catalysts', in The Guardian, Friday 13 May 2011
  30. ^ Đilas, Milovan (1983, 1957). The New Class: An Analysis of the Communist System (paperback ed.). San Diego: Harcourt Brace Jovanovich. ISBN 0-15-665489-X.  Check date values in: |date= (help)
  31. ^ Augustin Thierry: Recueil des monuments inédits de l'histoire du Tiers état
  32. ^ Toynbee, Arnold (1947). "The Nature of Disintegration". In Dorothea Grace Somervell. A Study of History: Abridgment of Volumes I - VI. New York, NY: Oxford University Press. p. 365. ISBN 0-19-505081-9. 
  33. ^ Pierre Proudhon, What is Property?, chapter 2, remark 2.
  34. ^ Quoted in Society Must be Defended by Michel Foucault (trans. David Macey), London: Allen Lane, Penguin Press (1976, 2003), p. 79
  35. ^ Ann Laura Stoler, Race and the Education of Desire: Foucault's "History of Sexuality" and the Colonial Order of Things , Duke University Press (1995), p.71-72
  36. ^ quoted in Prophecy and Politics: Socialism, Nationalism, and the Russian Jews by Jonathan Frankel, Cambridge University Press (1981), p. 22.
  37. ^ Eastwood, John H. (1995). "Chapter 3: Ye Are the Salt of the Earth". The Wonder of Grace. Shippensburg, Pennsylvania: Companion Press. p. 18. ISBN 1-56043-572-0. "The system that was supposed to treat all men equally actually created a class society." 
  38. ^ see Daniel Guérin, Class Struggle in the First French Republic, Pluto Press 1977

Further reading[edit]

External links[edit]