Colin O'Brien Winter
|Predecessor||Robert Herbert Mize, Jr.|
|Spouse||Mary Jackson Winter|
|Children||Paul, Clare, Mark, Rachel and Catherine|
|Alma mater||Loughborough College
Ely Theological College.
The Rt. Rev. Colin O'Brien Winter (10 October 1928 – 17 November 1981), was an Anglican bishop of Damaraland, a diocese of the Church of the Province of Southern Africa (now the Anglican Church of Southern Africa) coextensive with the territory of Namibia during the apartheid era.
Early life and career
Born in England in Stoke-on-Trent, Winter was educated at Loughborough College, Oxford University's Lincoln College and Ely Theological College. He was ordained deacon in the Church of England in 1956 and became curate of St. Andrew's Church in Eastbourne. He was ordained priest in 1957. He married Mary Jackson Winter in 1953.
He spent six years as a parish priest at St. Francis Church in Simonstown, South Africa, in the Anglican Diocese of Cape Town. He wrote a book, Just People, about his experiences as a parish priest there.
A vocal opponent of South Africa's racial separation policies, Winter took a strong stand on behalf of migrant workers in his diocese, who included many Anglicans from Ovamboland.
During 1971 the Nationalist-supporting newspaper Die Suidwester launched a series of attacks on the Anglican Church in general, and Bishop Winter in particular. In January 1971 the attacks were related to Bishop Winter's tolling of the cathedral bell with special lunchtime prayers following the arrest of the Anglican dean of Johannesburg, Gonville Aubie ffrench-Beytagh.
|http://www.klausdierks.com/images/Nujoma_1960s.jpg Sam Nujoma (right) with Bishop Colin Winter and Shapua Kaukungua, 1960s. Original source: Namibia State Archive.|
|http://halber.typepad.com/.a/6a013487b26996970c0154329babc5970c-pi Colin Winter, c. 1971. Photo by Stephen Hayes.|
|http://khanya.files.wordpress.com/2009/07/cwinter1.jpg?w=299&h=273 Colin Winter, July 1969. Photo by Stephen Hayes.|
The strike of 1971–1972
In December 1971 most of the Ovambo contract workers in Namibia went on strike. After a week most of the strikers went home to Ovamboland, and a state of emergency was declared there, with meetings banned. Most people in Ovamboland did not read the government gazette, and did not know of the ban and its implications. On 30 January 1972, South African security forces shot members of the congregation of St Luke's Church, Epinga, on the Angolan border, when they were going home from church. Four were killed and two wounded, but the incident was reported in the South African press as a skirmish with "terrorists". Bishop Winter gathered information on the shootings and on 7 February released to the world press a "Statement on the Epinga Shootings" in which he described "[a] peaceful crowd of Ovambo Anglicans, many carrying prayer and hymn books" on whom the police opened fire.
Several of the strike leaders were arrested and charged with various offences, and Bishop Winter offered to try to help them to pay for their defence. At first they were reluctant, but eventually they agreed, and Advocate Brian O'Linn was engaged to represent them when the trial began on 25 January 1972.
The Richard Wumbrand controversy
|This section does not cite any references or sources. (January 2013)|
At that time, when he was returning from a meeting in South Africa, Bishop Winter found himself sitting next to Pastor Richard Wurmbrand on the plane. Wurmbrand had been invited to speak at a series of meetings in Windhoek by a Dutch Reformed minister, Dana Minnaar. Pastor Wurmbrand invited Bishop Winter to join him in a press conference at the airport, but Bishop Winter declined, saying that, though he sympathised with the persecuted Christians in Romania, Christians in Namibia were also being persecuted.
At his press conference Pastor Wurmbrand denounced Bishop Winter for failing to join him, and the following day Die Suidwester had a front-page banner headline "Revd Winter confesses". On one side, under the main heading, was Winter's "confession" that he was paying for the legal defence of the strike leaders, while on the other side, under the same headline, was Pastor Richard Wurmbrand's denunciation of Bishop Winter, referring to bishops and priests who went around stirring up trouble in Ovamboland, where the people were "ignorant savages" who knew no better.
Bishop Winter then went to see Pastor Wurmbrand at Dominee Dana Minnaar's house, hoping to clear up misunderstandings and bring about reconciliation. Bishop Winter said that he sympathised with the plight of persecuted Christians in Romania, but that Romania was far away, and Christians in Namibia had to face the evils of apartheid, which were far more immediate. Pastor Wurmbrand said that this was being parochial; South Africa did not aim at world domination, but communism did, therefore Bishop Winter should concentrate his energies on fighting communism. As he was leaving, Bishop Winter knelt down in front of Pastor Richard Wurmbrand and asked for his blessing. Wurmbrand refused at first, but Bishop Winter insisted, saying that he wanted the blessing of one who had suffered for his faith.
Die Suidwester followed this up with another attack on Bishop Winter, calling him a communist, and with more denunciations from Pastor Wurmrand. The article also attacked Judge William Booth, a New York judge who had been sent by the International Commission of Jurists to observe the strike trial.
Bishop Winter then asked Die Suidwester to apologise for its attacks, and said that if it did not do so, he would sue the newspaper and its editor, Frans van Zyl. Frans van Zyl was a member of the South West Africa Legislative Assembly, and his brother Eben van Zijl was a member of the Executive Committee. The Legislative Assembly held a special night session to amend an ordinance that allowed the Administrator-in-Executive Committee to deport people from the territory. The ordinance was originally passed to enable the deportation of enemy aliens in World War II. The Ordinance was hastily amended to preclude appeal to the courts, and as soon as the amendment had been gazetted the Administrator-in-Executive Committee issued deportation orders for Bishop Colin Winter; a priest, Stephen Hayes; the diocesan secretary, David de Beer and a teacher, Antoinette Halberstadt. After leaving Namibia David de Beer and Stephen Hayes were later banned in South Africa.
Following his expulsion, he remained, at the request of the synod of his diocese, "bishop-in exile," continuing to speak and write on behalf of independence for Namibia and ordaining clergy to serve there. Newspaper publisher David Astor lent Winter a building at Sutton Courtenay that originally belonged to the historic Abingdon Abbey to house the Namibia International Peace Centre.
Although he had been a conscientious objector against British National Service, Winter defended the South-West Africa People's Organization (SWAPO), an armed independence movement that later became Namibia's dominant political party.
He died of a heart attack at age 53 in London.
|Wikiquote has quotations related to: Colin Winter|
Books by Colin Winter
- The Breaking Process, London: SCM Press (1981) ISBN 0-334-00139-0
- Namibia: Story of a Bishop in Exile, Grand Rapids, MI: Wm. B. Eerdmans (1977) ISBN 0-8028-1664-9
- Just People, London: Society for Promoting Christian Knowledge (1971) ISBN 0-281-02604-1
Notes and references
- The diocese of Damaraland (now the diocese of Namibia) was distinct from the smaller bantustan of the same name created by the government of South Africa.
- Located in Ely, Cambridgeshire, Ely Theological College was founded in 1876 and closed in 1964.
- Ancestry.com. England & Wales, Marriage Index: 1916–2005 [database on-line], Marriages Registered in July, August and September 1953, (Bradford, Yorkshire, West Riding) v. 2b, p. 272. Provo, UT, USA: Ancestry.com Operations, Inc, 2010. Original data: General Register Office. England and Wales Civil Registration Indexes. London, England: General Register Office. © Crown copyright. Published by permission of the Controller of HMSO and the Office for National Statistics.
- Just People, London: Society for Promoting Christian Knowledge (1971) ISBN 0-281-02604-1
- Colin Winter, Namibia: Bishop in Exile, Grand Rapids, MI: Wm. B. Eerdmans (1977), pp. 131–132. ISBN 0-8028-1664-9
- Ibid., pp. 147–156.
- Berkshire History: The "Abbey" at Sutton Courtenay
- "Colin Winter, Bishop Expelled From South-West Africa, Dies," New York Times, November 18, 1981.
- Die Suidwester, 1971-01-25
- Die Suidwester, 1972-02-15
- Die Suidwester, 1972-02-18
- Open letter from Colin Winter to Lydia Morrow
- Stephen Hayes: Three years in Namibia – looking back
- British Library Archival Sound Recordings: Colin Winter in conversation with Joan Bakewell, author and broadcaster, at the Church of St. Mary-le-Bow, London
- Summary: Press statements and publicity material from Bishop Winter produced after his prohibition from Namibia
- Yale University: Guide to the Records of Episcopal Churchpeople for a Free Southern Africa
- If Yahweh Does Not Guard the City, in Vain the Sentries Watch, A sermon on Psalm 127:1 by Colin O'Brien Winter, October 1981. Retrieved 6 June 2011.
- ECSA Bulletin, New York: Episcopal Churchmen for South Africa (1976). Contains statements by and references to Colin Winter. Retrieved 6 June 2011.
Robert Herbert Mize, Jr.
|Anglican Bishop of Damaraland (Namibia)
James Hamupanda Kauluma