||This article includes a list of references, but its sources remain unclear because it has insufficient inline citations. (April 2009)|
Κολοφών (Ancient Greek)
Colophon is located to the right of the center on this map of ancient Ionia.
|Location||Değirmendere Fev, Izmir Province, Turkey|
|Associated with||Xenophanes, Antimachus, Mimnermus|
Colophon (//; Ancient Greek: Κολοφών) was an ancient city in Ionia. Founded around the turn of the first millennium BC, it was likely one of the oldest of the twelve cities of the Ionian League. In ancient times it was located between Lebedos (120 stadia to the west) and Ephesus (70 stadia to its south). Today the ruins of the city can be found south of the town Değirmendere Fev in the Menderes district of Izmir Province, Turkey.
The city's name comes from the word κολοφών, "summit", which is also the origin of the bibliographic term "colophon", in the metaphorical sense of a 'crowning touch', as it was sited along a ridgeline. The term "colophony" for rosin comes from the term colophonia resina, that is, resin from the pine trees of Colophon, which was highly valued for the strings of musical instruments.
According to Apollodorus and Proclus, the mythical seer Calchas died at Colophon after the end of the Trojan War. Strabo names Clarus as the place of his death, which would later be a cult center in the territory of Colophon. An oracle had it that he would die when he would meet a better seer than himself. As Calchas and the other heroes on their way home from Troy came upon the seer Mopsus in Colophon, the two competed in their mantic qualities. Calchas couldn't equal Mopsus' skills as a seer, being a son of Apollo and Manto, so he died.
Colophon was the strongest of the Ionian cities and renowned both for its cavalry and for the inhabitants' luxurious lifestyle, until Gyges of Lydia conquered it in the 7th century BC. Colophon then went into decline and was eclipsed by neighbouring Ephesus and by the rising naval power of Ionia, Miletus.
In the 3rd century BCE, it was destroyed by Lysimachus—a Macedonian officer, one of the successors (Diadochi) of Alexander the Great, later a king (306 BCE) in Thrace and Asia Minor, during the same era when he nearly destroyed (and did depopulate by forced expulsion) the neighboring Ionian League city of Lebedos.
In Roman times, after Lysimachus' conquest, Colophon failed to recover (unlike Lebedos) and lost its importance; actually, the name was transferred to the site of the port village of Notium, and the latter name disappeared between the Peloponnesian War and the time of Cicero (late 5th century BC to 1st century BC).
Additionally, the city, as a major location on the Ionic mainland, was cited as a possible home or birthplace for Homer. In his True History, Lucian lists it as a possible birthplace along with the island of Khios and the city of Smyrna, though Lucian's Homer claims to be from Babylon.
Ecclesiastical history 
- St. Sosthenes (I Cor., i, 1) and St. Tychicus (Tit., iii, 12) are merely legendary
- Euthalius was present at the First Council of Ephesus in 431
- Alexander was alive in 451.
- Works by Lucian of Samosata at Project Gutenberg
- Loeb Classical Library, vol. 3/8 of Lucian's works, with facing Greek text
- Works of Lucian of Samostata at sacred-texts.com
- Herodotus Project: Colophon
- 'The Rise of the Greeks' - Michael Grant (Guild Publishing) 1987 - pages 159, 345.
- "Dictionary.com — Colophon". Retrieved 21 March 2012.