County of Allegheny v. American Civil Liberties Union
|County of Allegheny v. American Civil Liberties Union|
Supreme Court of the United States
|Argued February 22, 1989
Decided July 3, 1989
|Full case name||County of Allegheny, et al. v. American Civil Liberties Union, Greater Pittsburgh Chapter, et al.|
|Citations||492 U.S. 573 (more)|
|Display of the menorah in this setting was constitutional, while the Christian nativity scene in this particular setting was unconstitutional.|
|Majority||Blackmun (parts III-A, IV, V), joined by O'Connor, Brennan, Marshall, Stevens|
|Concurrence||Blackmun (parts I, II), joined by Stevens, O'Connor|
|Concurrence||Blackmun (part III-B), joined by Stevens|
|Concurrence||Blackmun (part VII), joined by O'Connor|
|Concurrence||Blackmun (part VI)|
|Concurrence||O'Connor, joined by Brennan, Stevens|
|Concur/dissent||Stevens, joined by Brennan, Marshall|
|Concur/dissent||Brennan, joined by Marshall, Stevens|
|Concur/dissent||Kennedy, joined by Rehnquist, White, Scalia|
County of Allegheny v. American Civil Liberties Union, 492 U.S. 573 (1989), was a United States Supreme Court case in which the Court considered the constitutionality of two recurring holiday displays located on public property in downtown Pittsburgh. The first, a nativity scene (crèche), was placed on the grand staircase of the Allegheny County Courthouse. The second of the holiday displays in question was an 18-foot Hanukkah menorah, which was placed just outside the City-County Building next to the city's 45-foot decorated Christmas tree. The legality of the Christmas tree display was not considered in this case.
In a complex and fragmented decision, the majority held that the County of Allegheny violated the Establishment Clause by displaying a crèche in the county courthouse, because the "principle or primary effect" of the display was to advance religion within the meaning of Lemon v. Kurtzman, when viewed in its overall context. Moreover, in contrast to Lynch v. Donnelly, nothing in the crèche’s setting detracted from that message.
A different majority held that the menorah display did not have the prohibited effect of endorsing religion, given its "particular physical setting". Its combined display with a Christmas tree and a sign saluting liberty did not impermissibly endorse both the Christian and Jewish faiths, but simply recognized that both Christmas and Hanukkah are part of the same winter-holiday season, which, the court found, has attained a secular status in U.S. society.
Since 1981, the Holy Name Society of Pittsburgh had placed a crèche on the grand staircase of the Allegheny County Courthouse. In 1986, the county also placed poinsettia plants and two Christmas trees around the crèche. Attached to the manger was an angel carrying a banner, with the words:Gloria in Excelsis Deo!
The Pittsburgh City-County Building (serving as City Hall) is separate from the courthouse, and is jointly owned by the city and county. The city has placed a 45 foot Christmas tree in front of the building "for a number of years." In 1986, the city placed a plaque beneath the tree with the mayor's name, entitled "Salute to Liberty." Below the title, the sign stated: "During this holiday season, the city of Pittsburgh salutes liberty. Let these festive lights remind us that we are the keepers of the flame of liberty and our legacy of freedom." Since 1982, the city has also placed a menorah with the Christmas tree in front of the City-County Building. The city does not own the menorah, but places, removes, and stores it each year. The menorah is owned by Chabad House, Pittsburgh's Lubavitch Center.
On December 10, 1986, the Greater Pittsburgh Chapter of the ACLU and seven local residents sued the city of Pittsburgh and the county of Allegheny. The lawsuit sought to enjoin the county from displaying the crèche in the courthouse, and the city from displaying the menorah in front of the city-county building. Chabad was allowed to intervene to defend the menorah. The plaintiffs argued that the displays violated the Establishment Clause, applicable via the Fourteenth Amendment. On May 8, 1987, the District Court denied the injunction to remove either the crèche or the menorah. The Court of Appeals for the Third Circuit reversed the district court's ruling, stating that the two displays each violated the Establishment Clause. The county, city, and Chabad all subsequently filed petitions for certiorari.
The major holding of the court found that the crèche display violated the Establishment Clause while the menorah did not. In her opinion, O'Connor explains the slightly different reasons why she also supports Blackmun's holding. Brennan, joined by Stevens and Marshall, joined parts III-A, IV, and V of Blackmun's opinion. However, Brennan disagreed with Blackmun and O'Connor's respective opinions by stating that the menorah and Christmas tree are also violations of the Establishment Clause. Kennedy, joined by Rehnquist, White, and Scalia disagree with Blackmun's reasoning in part VI. These four also disagree with part IV, agreeing with the previous judgment of the district court. Stevens, in his own opinion, stated that the appeals court was correct in its ruling. He believed that the menorah display, together with the Christmas tree, signified a double violation of the establishment clause. Since the menorah is a religious symbol, he felt that Judaism and Christianity were being endorsed by the government to the exclusion of all other religions.
The following table breaks down the justices' opinions:
Part I 
Blackmun and O'Connor both believe that the Christmas tree is a secular symbol in American society today. However, O'Connor states that the "menorah standing alone may well send a message of endorsement of the Jewish faith." By placing the menorah with the Christmas tree, she believes that the city is representing the pluralism of the freedom of religion.
Part II 
Blackmun believes that the menorah has become a secular symbol, emblematic of the "winter-holiday season." Brennan dissents, stating that the menorah retains religious meaning. O'Connor joins in Blackmun's belief.
Part III 
In part III-A, Blackmun discusses the Establishment Clause. In III-B, Blackmun sets the issue of the case as deciding if the crèche and menorah have "the total effect of endorsing or disapproving religious beliefs." Brennan dissents to the opinions of O'Connor and Blackmun, which had proposed that the presence of multiple religious displays, so long as one is not favored over the other. Blackmun and Brennan also argue that Hanukkah's social prominence in America may be due to the proximity to Christmas. Blackmun states that December is not the "winter holiday season" for Judaism, and believes that the presentation of the menorah with the Christmas tree promotes a "Christianized version of Judaism." Brennan questions why the city recognizes a "relatively minor Jewish holiday," while not the "far more significant Jewish holidays of Rosh Hashanah and Yom Kippur."
Part IV 
Blackmun finds that the crèche endorses a "patently Christian message," and permanently enjoins its display in the context presented. Kennedy believes that the crèche does not fail the second prong of the Lemon test, and its display is therefore constitutional. He also concurs that the display of the menorah is constitutional.
Part V 
Citing Marsh v. Chambers, Kennedy argues that the Constitution allows the display of the crèche. Blackmun disagrees with Kennedy's logic, arguing that Kennedy advocates a lower level of scrutiny when evaluating the Establishment Clause.
Part VI 
Blackmun finds that the menorah display does not endorse religion in violation of the Establishment Clause. However, since the court is remanding the decision to the appeals court, it is possible that the display fails the Lemon test on the "entanglement" and "purpose" prongs, which were not considered in this case.
Part VII 
Blackmun sums up the opinion, stating that the display of the crèche in the courthouse is unconstitutional. He also states that the display of the menorah in this "particular physical setting" is constitutional. The cases were remanded to the appeals court for further proceedings in light of this decision.
See also 
- List of United States Supreme Court cases, volume 492
- List of United States Supreme Court cases
- Lists of United States Supreme Court cases by volume
- List of United States Supreme Court cases by the Rehnquist Court
- Lemon v. Kurtzman
- Lynch v. Donnelly
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