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|Extinct as a tribe|
|Regions with significant populations|
|Related ethnic groups|
The Croatoan lived in current Dare County, an area encompassing the Alligator River, Croatan Sound, Roanoke Island, and parts of the Outer Banks, including Hatteras Island. Now extinct as a tribe, they were one of the Carolina Algonquian peoples, numerous at the time of English encounter in the 16th century. The Roanoke territory also extended to the mainland, where they had their chief town on the western shore of Croatan Sound. Scholars believe the Algonquians had a total population of 5,000 to 10,000.
Croatan Indians were a part of the Carolina Algonquians, a southeastern designation of the greater Algonquian source. Agriculture was the Indians’ primary food source, and the fact that they could feed the colonists as well as themselves demonstrates very effectively the efficiency of their farming. The Native Americans regulated each person’s position in society by public marks. The chiefs or leaders, called werowances, controlled between one and eighteen towns. The greatest were able to muster seven or eight hundred fighting men. The English marveled at the great awe in which these werowances were held, saying no people in the world carried more respect towards their leaders. Werowance actually means “he who is rich”. Chiefs and their families were held in great status and with respect, but they had to convince followers that action or cause was wise, they did not command. The role of the chief was to spread wealth to his tribe, otherwise respect was lost. 
The Indians living in the Carolinas believed in the immortality of the soul. Upon death, the soul either enters heaven to live with the gods or goes to a place near the setting sun called Popogusso, to burn for eternity in a huge pit. The concept of heaven and hell was used on the common people to respect leaders and live a life that would be beneficial to them in the afterlife. Conjurors and Priests were distinctive spiritual leaders. Priests were chosen for their knowledge and wisdom, and were leaders of the organized religion. Conjurors on the other hand were chosen for their magical abilities. Conjurors were thought to have powers from a personal connection with a supernatural being(mostly spirits from the animal world). 
It is known that the coming of Europeans upset tribal relationships; some tribes advocated cooperation such as the Algonquian people, where as some gave resistance including: Yamasee, Cherokee, and Chickasaw. The resistance between some tribes and the english settlers later led to the Yamasee War. Those tribes who had contact came to gain power through their control of European trade goods. Whatever military might the English held over the Carolina Algonquians, the Indians could nevertheless wage a much more decisive war of food. All the Indians had to do was lose contact with the English, and the English would have been completely helpless. Despite the varying relationships among tribes, the Roanoke and Croatan were believed to have been on good terms with English settlers of the Roanoke Colony. Wanchese, the last leader of the Roanoke, accompanied the English on a trip to England.
The Lost Colony
It is possible that some of the survivors of the Lost Colony of Roanoke may have joined the Croatan. Governor White finally reached Roanoke Island on August 18, 1590, three years after he had last seen them in Virginia, but he found his colony had been long deserted. The buildings had collapsed and "the houses [were] taken down". The few clues about the colonists’ whereabouts included the letters "CRO" carved into a tree, and the word "CROATOAN" carved on a post of the fort. Croatoan was the name of a nearby island (likely modern-day Hatteras Island) and a local tribe of Native Americans. Roanoke Island was not originally the planned location for the colony and the idea of moving elsewhere had been discussed. Before the Governor's departure, he and the colonists had agreed that a message would be carved into a tree if they had moved and would include an image of a Maltese Cross if the decision was made by force. White found no such cross and was hopeful that his family was still alive.
The Croatan, like other Carolina Algonquians, suffered from epidemics of infectious disease, such as smallpox in 1598. These greatly reduced the tribe's numbers and left them subject to colonial pressure. They are believed to have become extinct as a tribe by the early seventeenth century.
Speculation of the fate of the "Lost Colony"
Based on legend, some people said that the Lumbee tribe, based in North Carolina, were descendants of the Croatoan and survivors of the Lost Colony of Roanoke Island. For over a hundred years, historians and other scholars have been examining the question of Lumbee origin. Although there have been many explanations and conjectures, two theories persist. In 1885, Hamilton McMillan, a local historian and state legislator, proposed the “Lost Colony” theory. Based upon oral tradition among the Lumbees and what he deemed as strong circumstantial evidence, McMillan posited a connection between the Lumbees and the early English colonists who settled on Roanoke Island in 1587 and the Algonquian tribes (Croatan included) who inhabited coastal North Carolina at the same time. According to historical accounts, the colonists mysteriously disappeared soon after they settled, leaving little evidence of their destination or fate. McMillan's hypothesis, which was also supported by the historian Stephen Weeks, contends that the colonists migrated with the Indians toward the interior of North Carolina, and by 1650 had settled along the banks of the Lumber. It is suggested the present-day Lumbees are the descendants of these two groups. 
Other scholars believe the Lumbees to be descended from an eastern Siouan group called the Cheraws. During the seventeenth and eighteenth centuries a number of Siouan-speaking tribes occupied southeastern North Carolina. John R. Swanton, a pioneering ethnologist at the Smithsonian Institution, wrote in 1938 that the Lumbees were probably of Cheraw descent but were also genealogically influenced by other Siouan tribes in the area. Contemporary historians such as James Merrell and William Sturtevant confirm this theory by suggesting that the Cheraws, along with survivors of other tribes whose populations had been devastated by warfare and disease, found refuge from both aggressive settlers and hostile tribes in the Robeson County swamps in eastern North Carolina.
Late twentieth-century research has demonstrated that among surnames established as Lumbee ancestors were numerous mixed-race African Americans free in Virginia before the American Revolution, and their descendants who migrated to the Virginia and North Carolina frontiers in the late eighteenth and early nineteenth centuries. These "free people of color" were mostly descendants of white women and African men, who worked and lived together in colonial Virginia. These connections have been traced for numerous individuals and families through court records, land deeds and other existing historical documents. In Robeson County, they may have intermarried with Native American survivors and acculturated as Indian.
Modern era and legacy
The Lost Colony Center for Science and Research has excavated English artifacts within the territory of the former Croatan tribe. The artifacts may also be evidence of trade with the tribe, or of Indians' finding them at the former colony site. The Center is conducting a DNA study to try to determine if there are European lines among Croatan descendants.
A historical marker placed by the state of Georgia states "In 1870 a group of Croatan Indians migrated from their homes in Robeson County North Carolina, following the turpentine industry to southeast Georgia. Eventually many of the Croatans became tenant farmers for the Adabelle Trading Company, growing cotton and tobacco. The Croatan community established the Mt. Zion Baptist Church in Adabelle, as well as a school and a nearby cemetery. After the collapse of the Adabelle Trading Company, the Croatans faced both economic hardship and social injustice. As a result, most members of the community returned to North Carolina by 1920. The tribe to which these families belonged became known as the Lumbee in the early 1950s."
- Algonquian languages
- Algonquian peoples
- Carolina Algonquian
- Roanoke tribe
- "Indian Towns and Buildings of Eastern North Carolina", Fort Raleigh National Historic Site, National Park Service, 2008, accessed 24 Apr 2010
- Blu (2004). Handbook of North American Indians. Sturtevant and Fogelson. pp. 323-326.
- Kupperman (1984). Roanoke: The Abandoned Colony. Rowman and Allanheld. pp. 45–65.
- Milton, Giles (2000). Big Chief Elizabeth - How England's Adventurers Gambled and Won the New World. London: Hodder & Stoughton. pp. 265–266. ISBN 978-0-340-74881-7.
- Blu (2004). Handbook of North American Indians. Sturtevant and Fogelson. pp. 155.
- Encyclopedia of North American Indians, Houghton Mifflin
- Heinegg, Paul. "Free African Americans of Virginia, North Carolina, South Carolina, Maryland and Delaware". Paul Heinegg. Retrieved 15 February 2009.
- Stilling, Glenn Ellen Starr. "Lumbee origins: The Weyanoke-Kearsey connection". The Lumbee Indians: An Annotated Bibliography. Glenn Ellen Starr Stilling. Retrieved 30 July 2008.
- K.I. Blu: "Lumbee", Handbook of North American Indians, vol. 14: 278-295, Washington, DC: Smithsonian Institution, 2004
- T. Hariot, J. White, J. Lawson: A vocabulary of Roanoke, vol. 13, Merchantville: Evolution Publishing, 1999
- Th. Ross: American Indians in North Carolina, South Pines, NC: Karo Hollow Press, 1999
- G.M. Sider: Lumbee Indian histories, vol. 2, Cambridge: Cambridge University Press, 1993
- S.B. Weeks: The lost colony of Roanoke, its fate and survival, New York: Knickbocker Press, 1891
- J.R. Swanton: "Probable Identity of the Croatan Indians." U.S. Dept. of the Interior, Office of Indian Affairs, 1933
- J. Henderson: "The Croatan Indians of Robeson County, North Carolina", U.S. Dept. of the Interior, Office of Indian Affairs, 1923
- K.O. Kupperman: "Roanoke, the Abandoned Colony", Rowman and Littlefield, 1984