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Crocodilopolis or Krokodilopolis (Greek: Κροκοδείλων πόλις) or Ptolemais Euergetis or Arsinoe (Greek: Ἀρσινόη) or Krialon or Taaud was an ancient city in the Heptanomis, Egypt, the capital of Arsinoites nome, on the western bank of the Nile, between the river and the Lake Moeris, southwest of Memphis, in lat. 29° N. Its native Ancient Egyptian name was Shedyet.
In the Pharaonic era the city was the most significant center for the cult of Sobek, the crocodile-god. In consequence, the Greeks named it Crocodilopolis, "Crocodile City", from the particular reverence paid by its inhabitants to crocodiles. The city worshipped a sacred crocodile, named Petsuchos, that was embellished with gold and gems. The crocodile lived in a special temple, with sand, a pond and food. When the Petsuchos died, it was replaced by another.
After the city passed into the hands of the Ptolemies, the city was renamed Ptolemais Euergetis. The city was renamed Arsinoe by Ptolemy Philadelphus to honor Arsinoe II of Egypt, his sister and wife, during the 3rd century BC. The region in which Crocodilopolis stood – the modern Fayyum – was the most fertile in Egypt. Besides the usual cereals and vegetables of the Nile valley, it abounded in dates, figs, roses, and its vineyards and gardens rivalled those in the vicinity of Alexandria. Here, too, the olive was cultivated.
The Arsinoite nome was bounded to the west by Lake Moeris (modern Birkat el Qārūn) watered by the Canal of Joseph (Bahr Yusuf), and contained various pyramids, the necropolis of Crocodilopolis, and a celebrated labyrinth. Extensive mounds of ruins at Al Fayyum (Madīnet-el-Faiyūm), or el-Fares, represent the site of Crocodopolis, but no remains of any remarkable antiquity, except a few sculptured blocks, have hitherto been found there. In the later periods of the Roman Empire, Arsinoe, as it was then called, was annexed to the department of Arcadia Ægypti, and became the chief town of an episcopal see.
Shortly after the renaming, Samaritans were found there. It eventually became a flourishing center of Christian life, but in 642 the Copts surrendered the city to the Arabs under the command of Amr ibn al-Ās, the conqueror of Egypt for the caliph Umar Ibn al-Khattab. The region is celebrated for the discovery (1877–78) of a great many papyrus manuscripts, some of which are important to the earliest Christian history of Egypt; they are described in the Hellenic section of the reports of the Egypt Exploration Fund. The current city has several Coptic churches and Islamic mosques, and remains a titular see of the Roman Catholic Church.
- Krokodilopolis/Ptolemais Euergetis
- Krokodilopolis (Medinet el-Fayum)
- C.P.Tiele Translated from Dutch by J.Ballingal archive.org page 122 of Comparative History of the Egyptian and Mesopotamian Religions Volume 1: History of the Egyptian Religion [Retrieved 2011-12-12] Trubners Oriental series 1882
- Realm Of The Gods[dead link]
- Egyptian Gods
- Strab. xvii. p. 809, seq.; Herod. ii. 48; Diod. i. 89; Aelian. H. A. x. 24; Plin. v. 9. s. 11, xxxvi. 16; Mart. Capell. vi. 4 ; Belzoni's Travels, vol. ii. p. 162 ; Champollion, l'Egypte, vol. i. p. 323, seq.
- This article incorporates text from a publication now in the public domain: Smith, William, ed. (1854–1857). "article name needed". Dictionary of Greek and Roman Geography. London: John Murray.
- This article incorporates text from a publication now in the public domain: Herbermann, Charles, ed. (1913). Catholic Encyclopedia. Robert Appleton Company.
- Richard Talbert, Barrington Atlas of the Greek and Roman World, Map 75 D2 "Krokodilopolis/Ptolemais Euergetis" and Map-by-Map Directory, p. 1127.
- Krokodilopolis/Ptolemais Euergetis