|Cupstone, Poculolith, Pitted Cobble, Nutting stone|
Variously known as cupstones, "anvil stones," "pitted cobbles" and "nutting stones," among other names, these roughly discoidal or amorphous groundstone artifacts are among the most common lithic remains of Native American culture, especially in the Midwest, in Early Archaic contexts. Cup and ring marks are common in Europe where they are associated with megalithic monuments.
One encyclopedia of archaeology treats "pitted stone," "cupstones," and "nutting stones" as synonyms and says that they "may have been formed by cracking nutshells, though this activity lacks adequate confirmation through ethnographic examples or published experimentation."
These objects have received little study, perhaps because edged tools and weapons have more intrinsic interest to collectors, but closer study of them might reveal something of domestic practices and toolmaking technology. There is no agreement upon their purpose or purposes, which may have included the processing of food, medicine or pigments, storage, arrow-production or fire-drilling. As such, they represent a primitive form of mortar and pestle.
Visually, they may resemble omarolluks, a naturally occurring feature of sedimentary rock occurring exclusively in the Belcher Islands, an archipelago accounting for 0.25% of Hudson Bay, whence they are thought to have been spread by glaciers.
Similar objects are associated with Celtic Europe and even Australia and Palestine. Some scholars insist the items are "false" artifacts, that is, their form results from natural processes rather than human activity. However, no one has yet described processes that might both produce such effects and also explain the distribution of the effects and the objects. Certainly air-bubbles in stone, broken open and eroded, could produce some of these phenomena. The objects are familiar in Illinois, Ohio, Indiana, Arkansas, Kentucky, Tennessee, Alabama and Mississippi, and occur elsewhere as well.
The pattern, size and number of concavities is not predictable, nor is material—impressions are found in soft sandstone and hard granite. Cupstones may exhibit a mixture of large and small indentations, perhaps indicating multiple uses over a considerable span of time. Indentations range from barely visible 1/16" to 6". Examination under magnification suggests the impressions were at least in some cases formed by rotary grinding. Typical impressions are of the simple pit type, though some cavities have been excavated to produce an opened-sphere type of pocket, by means and for reasons unknown. Very large specimens weighing several tons and with dozens of impressions several inches across are thought to be cult objects; they have been found throughout the Mississippi Valley.
There are several ethnographic accounts of the Native use of nutting stones in the historic times. One account says "the Virginia Indians in 1587 tells us that each household had stones for cracking nuts and for grinding shell and other materials." It goes on to say that "This statement would doubtless be equally true if applied at that time to almost any tribe inhabiting the section east of the Mississippi."
Early observers saw the processing of mast using stones, and one later recreation achieved similar results: nuts were placed, one at a time, on stone (an "anvil" stone") and then struck with a smaller "hammer" stone: “As nuts were cracked in this manner a pit developed in the lower stone; the pit deepened as additional nuts were cracked, and this facilitated the cracking process since nuts were held rather stationary in this 'seat.'”
The most likely interpretation seems that these artifacts represent a single technique of shaping or adapting stone for multiple purposes, some unguessed (for instance, the function of the smallest pits) and that the objects could be used by single or multiple individuals over long periods of time, and for various purposes. Indeed, the apparent randomness of their distribution may indicate that they were left lying as modified natural resources, whether with benevolent intent or because they did not represent a sufficient investment of time and labor to justify transporting them ("opportunistic" tools). More simply, perhaps the users intended to return to the same area during the next year's mast-gathering period.
The now traditional term "nutting stone" may be justified, as may "straightening stone" or "shaft-anchor" (for straightening arrow-shafts) within a larger class we might call "poculoliths," (<L. poculus, "small pocket," "cup"). While an equivalent to "pitted stone," the proposed term has the advantage of wider comprehensibility among international scholars as the worldwide distribution of the form becomes increasingly evident.
Nutting stones can be very similar in appearance to omars. Omars are naturally formed stones that have hemispherical bubbles in them.
- George H. Odell, "Pitted Stones" in Archaeology of prehistoric native America: an encyclopedia, ed. Guy E. Gibbon and Kenneth M. Ames. (Privately printed in the United States, 1998), 652.
- Dutch, S. (n.d.) Leaverites - Features in Sedimentary Rocks. Downloaded October 28, 2009
- C. Allan Jones Texas roots: agriculture and rural life before the Civil War (College Station : Texas A&M University Press, 2005), 23.
- Sarah H. Hill Weaving new worlds: Southeastern Cherokee women and their basketry (Chapel Hill : University of North Carolina Press, 1997), 10.
- Earnest Hooton, "Indian Village Site and Cemetery Near Madisonville Ohio" in Papers of the Peabody Museum of American Archaeology and Ethnology, Harvard University, (Cambridge, MA: The Peabody Museum, 1922), 56.
- Talalay, Laurie Talalay, Donald R. Keller, and Patrick J. Munson, "Hickory Nuts, Walnuts, Butternuts, And Hazelnuts: Observation and Experiments Relevant to Their Aboriginal Exploitation in Eastern North America," in Experiments and Observations on Aboriginal Wild Plant Food Utilization in Eastern North America, ed. Patrick J. Munson, (Indianapolis : Indiana Historical Society, 1984), 351.
- This article is based upon http://missourifolkloresociety.truman.edu/cupstones.htm with permission from the author