Cursillo

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Cursillos in Christianity (in Spanish: Cursillos de Cristiandad, short course of Christianity) is an apostolic movement of the Roman Catholic Church. It was founded in Majorca, Spain by a group of laymen in 1944, while they were refining a technique to train pilgrimage Christian leaders.

Cursillo is the original three day movement, and has since been licensed for use by several mainline Christian denominations, some of which have retained the trademarked "Cursillo" name while others have modified its talks/methods and given it a different name.

The Cursillo focuses on showing Christian lay people how to become effective Christian leaders over the course of a three-day weekend. The weekend includes fifteen talks, some given by priests and some by lay people, those talks are called "rollos". The major emphasis of the weekend is to ask participants to take what they have learned back into the world, on what they call the "fourth day". The method stresses personal spiritual development, as accelerated by weekly group reunion (after the weekend).

History[edit]

Cursillos first appeared in Spain in 1944 when the country was under the rule of dictator Francisco Franco, who made Spain a quasi-theocracy based on the principles of Roman Catholicism as interpreted by the Falange. A layman named Eduardo Bonnín participated in the early years of the "short courses" in Majorca and helped develop the cursillos to the point that it became an active renewal movement in the Church. In 1957, the movement had spread to North America, when the first American cursillo was held in Waco, Texas. In 1959, the Cursillo spread throughout Texas and to Phoenix, Arizona. In August of that year the first national convention of spiritual directors was held, and Ultreya magazine began publication. In 1960, the growth of the Cursillo quickened in the Southwest, and weekends were held for the first time in the East in New York City and Lorain, Ohio.

Until 1961, all weekends were held in Spanish. That year the first English-speaking weekend was held in San Angelo, Texas. Also in 1961, first weekends were held in San Francisco, California; Gary, Indiana; Lansing, Michigan; Guaynabo, Puerto Rico; and Gallup, New Mexico. In 1962, the Cursillo Movement came to the Eastern United States. Weekends were held in Cincinnati, Brooklyn, Saginaw, Miami, Chicago, Detroit, Newark, Baltimore, Grand Rapids, Kansas City and Boston. In the West, the first weekends were held in Monterey, Sacramento, Los Angeles, Pueblo and Yakima. The movement spread rapidly with the early centers carrying the Cursillo to nearby dioceses. By 1981, almost all of the 160 dioceses in the United States had introduced the Cursillo Movement.

The Cursillo Movement in the United States was organized on a national basis in 1965. A National Secretariat was formed and the National Cursillo Office (currently in Jarrell, Texas) was established. Today, Cursillo is a worldwide movement with centers in nearly all South and Central American countries, the United States, Canada, Mexico, Venezuela, Colombia, Argentina, Chile, Brazil, Puerto Rico, Great Britain, Ireland, France, Spain, Portugal, Italy, Germany, Austria, Australia, Japan, Korea, Taiwan, the Philippines, Sri Lanka and in several African countries. The movement is recognized by the Pope as member of the International Catholic Organizations of the Pontifical Council for the Laity in Rome.

In 1980, the Cursillo Movement established a worldwide international office, the OMCC (Organismo Mundial de Cursillos de Cristiandad). The international office is located in Portugal for the 2014-2017 term.[1]

Being "in Colors" is to be in God's grace. For that reason the Cursillo people (cursillistas) greet saying "De Colores" (in Colors) to each other.

A story from the early days of the movement in Spain tells of an occasion where a group of men were returning from a Cursillo weekend when their bus broke down. They began to sing De Colores, a traditional folk song. The use of the song in Cursillo took hold, and has held up as the movement has spread outside the Spanish-speaking world and to other denominations. The use of a multi-colored rooster as a symbol for the Cursillo movement is believed to have originated from one of the verses of that song.

The Cursillo is supported by the Roman Catholic Church. It is joined to the United States Conference of Catholic Bishops through an official liaison in the person of Eusebio Elizondo Almaguer, Auxiliary Bishop of Seattle, and through the Bishops' Secretariat for the Laity in Washington, D.C. The spiritual advisor for the USA national movement is Rev. Alex Waraksa from the Diocese of Knoxville, TN.

Cursillo is a registered trademark of the National Cursillo Center in Jarrell, Texas.

Use by Other Christian Denominations[edit]

This retreat is also used by Episcopalian/Anglican Cursillo[2] and Presbyterian Cursillo/Pilgrimage.[3]

Analogous Retreats[edit]

The Cursillo method is used by ACTS,[4] Alpha, Encounter, Antioch, Search (high school students), Awakening (college students), Cum Christo, DeColores (adult ecumenical), Happening, The Journey (United Church of Christ), Kairos Prison Ministry, Kairos (for older teenagers), Gennesaret (for those living with a serious illness), Koinonia, Lamplighter Ministries, Light of Love, Teens Encounter Christ aka TEC (teen ecumenical), Residents Encounter Christ (REC) (a jail/prison ministry), Tres Dias, Unidos en Cristo, Via de Cristo (Lutheran Adult),[5] Chrysalis Flight (Methodist Youth), Walk to Emmaus (Methodist Adult), Anglican 4th Day (Anglican Adult) and Tres Arroyos (Charismatic Episcopal Church).[6]

A derivative retreat for Catholics is called "Christ Renews His Parish". It is a two-day retreat, normally Saturday and Sunday, and therefore does not qualify for the term "cursillo" meant to apply to a three-day retreat.[citation needed]

Another derivative movement called 'Emmaus' was developed from the Cursillo at a Catholic parish in Miami, FL and has made some inroads. It's three day format borrows significantly from the Cursillo manual but is primarily focused on the parish and not on the 'environments' of the world. Emmaus also has no formal method of '4th day' continuity such as the Cursillo 'friendship groups' and 'service sheets' to keep members accountable in their practice of the method.[citation needed][clarification needed]

Notes[edit]

References[edit]

Further reading[edit]

  • Bonnin, Eduardo (1981), Cursillos in Christianity: The How and the Why, Dallas: National Cursillo Center .
  • Hughes, Gerald P, ed. (1992), The Fundamental Ideas of the Cursillo Movement (2d ed.), Dallas: National Ultreya Publications . The World Organization of the Cursillo Movement (OMCC)’s authorized English translation of the original official Spanish work, by the United States National Secretariat for use in English speaking countries.
  • Bonnin, Eduardo (2007), Structure of Ideas (Vertebration), Dallas: National Cursillo Center .

External links[edit]