Declaration of Sentiments

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The Declaration of Sentiments, also known as the Declaration of Rights and Sentiments,[1] is a document signed in 1848 by 68 women and 32 men—100 out of some 300 attendees at the first women's rights convention to be organized by women. The convention was held in Seneca Falls, New York, now known as the Seneca Falls Convention. Some of its key organizers were Elizabeth Cady Stanton, Lucretia Coffin Mott, and Martha Coffin Wright. The principal author of the Declaration of Rights and Sentiments was Elizabeth Cady Stanton, who based it on the form of the United States Declaration of Independence. According to the North Star, published by Frederick Douglass, whose attendance at the convention and support of the Declaration helped pass the resolutions put forward, the document was the "grand movement for attaining the civil, social, political, and religious rights of women."[2][3]

At a time when traditional roles were still very much in place, the Declaration caused much controversy. Many people respected the courage and abilities behind the drafting of the document, but were unwilling to abandon conventional mindsets. An article in the Oneida Whig published soon after the convention described the document as "the most shocking and unnatural event ever recorded in the history of womanity." Many newspapers insisted that the Declaration was drafted at the expense of women's more appropriate duties. At a time when temperance and female property rights were major issues, even many supporters of women's rights believed the Declaration's endorsement of women's suffrage would hinder the nascent women's rights movement, causing it to lose much needed public support.

Opening paragraphs[edit]

When, in the course of human events, it becomes necessary for one portion of the family of man to assume among the people of the earth a position different from that which they have hitherto occupied, but one to which the laws of nature and of nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes that impel them to such a course.

We hold these truths to be self-evident: that all men and women are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness; that to secure these rights governments are instituted, deriving their powers from the consent of the governed. Whenever any form of government becomes destructive of these rights, it is the right of those who suffer from it to refuse allegiance to it, and to insist upon the institution of a new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.

Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and accordingly all experience hath shown that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed, but when a long train of abuses and usurpations, pursuing invariably the same object, evinces a design to reduce them under absolute despotism, it is their duty to throw off such government, and to provide new guards for their future security. Such has been the patient sufferance of the women under this government, and such is now the necessity which constrains them to demand the equal station to which they are entitled.

The history of mankind is a history of repeated injuries and usurpations on the part of man toward woman, having in direct object the establishment of an absolute tyranny over her. To prove this, let facts be submitted to a candid world.[4]

Sentiments[edit]

  • He has never permitted her to exercise her inalienable right to the elective franchise.
  • He has compelled her to submit to laws, in the formation of which she had no voice.
  • He has withheld her from rights which are given to the most ignorant and degraded men - both natives and foreigners.
  • Having deprived her of this first right as a citizen, the elective franchise, thereby leaving her without representation in the halls of legislation, he has oppressed her on all sides.
  • He has made her, if married, in the eye of the law, civilly dead.
  • He has taken from her all right in property, even to the wages she earns.
  • He has made her morally, an irresponsible being, as she can commit many crimes with impunity, provided they be done in the presence of her husband. In the covenant of marriage, she is compelled to promise obedience to her husband, he becoming, to all intents and purposes, her master - the law giving him power to deprive her of her liberty, and to administer chastisement.
  • He has so framed the laws of divorce, as to what shall be the proper causes of divorce, in case of separation, to whom the guardianship of the children shall be given; as to be wholly regardless of the happiness of the women - the law, in all cases, going upon a false supposition of the supremacy of a man, and giving all power into his hands.
  • After depriving her of all rights as a married woman, if single and the owner of property, he has taxed her to support a government which recognizes her only when her property can be made profitable to it.
  • He has monopolized nearly all the profitable employments, and from those she is permitted to follow, she receives but a scanty remuneration.
  • He closes against her all the avenues to wealth and distinction, which he considers most honorable to himself. As a teacher of theology, medicine, or law, she is not known.
  • He has denied her the facilities for obtaining a thorough education - all colleges being closed against her.
  • He allows her in church, as well as State, but a subordinate position, claiming Apostolic authority for her exclusion from the ministry, and, with some exceptions, from any public participation in the affairs of the Church.
  • He has created a false public sentiment by giving to the world a different code of morals for men and women, by which moral delinquencies which exclude women from society, are not only tolerated but deemed of little account in man.
  • He has usurped the prerogative of Jehovah himself, claiming it as his right to assign for her a sphere of action, when that belongs to her conscience and her God.
  • He has endeavored, in every way that he could to destroy her confidence in her own powers, to lessen her self-respect, and to make her willing to lead a dependent and abject life.

Closing remarks[edit]

Now, in view of this entire disfranchisement of one-half the people of this country, their social and religious degradation—in view of the unjust laws above mentioned, and because women do feel themselves aggrieved, oppressed, and fraudulently deprived of their most sacred rights, we insist that they have immediate admission to all the rights and privileges which belong to them as citizens of these United States.

In entering upon the great work before us, we anticipate no small amount of misconception, misrepresentation, and ridicule; but we shall use every instrumentality within our power to effect our object. We shall employ agents, circulate tracts, petition the State and national Legislatures, and endeavor to enlist the pulpit and the press in our behalf. We hope this Convention will be followed by a series of Conventions, embracing every part of the country.

See also[edit]

References[edit]

Notes

  1. ^ Library of Congress. The Learning Page. Lesson Two: Changing Methods and Reforms of the Woman's Suffrage Movement, 1840-1920. "The first convention ever called to discuss the civil and political rights of women...(excerpt)". Retrieved on April 4, 2009.
  2. ^ North Star, July 28, 1848, as quoted in Frederick Douglass on Women's Rights, Philip S. Foner, ed. New York: Da Capo Press, 1992, pp. 49-51; originally published in 1976
  3. ^ Elizabeth Cady Stanton, Susan Brownell Anthony, Matilda Joslyn Gage, Ida Husted Harper, ed. (1881). History of Woman Suffrage: 1848-1861 1. New York: Fowler & Wells. p. 74. 
  4. ^ Modern History Sourcebook: Seneca Falls: The Declaration of Sentiments, 1848

Bibliography

  • "The Rights of Women", The North Star" (July 28, 1848)
  • "Bolting Among the Ladies", Oneida Whig (August 1, 1848)
  • Tanner, John. "Women out of their Latitude" Mechanics' Mutual Protection (1848)