Demolition of the Babri Masjid
|Destruction of the Babri mosque|
|Date||December 6, 1992|
|Perpetrators||Vishwa Hindu Parishad Kar Sevaks|
On December 6, 1992, a large crowd of Hindu Karsevaks (volunteers) entirely destroyed the 16th-century Babri mosque in Ayodhya, Uttar Pradesh, India, in an attempt to reclaim the land known as Ram Janmabhoomi (the mythological birthplace of the god Rama). The demolition occurred after a rally supporting the movement turned violent and resulted in several months of intercommunal rioting between India's Hindu and Muslim communities, causing the death of at least 2,000 people.
- 1 Background
- 2 Demolition
- 3 Aftermath
- 4 Allahabad High Court verdict
- 5 International reactions
- 6 In popular culture
- 7 Further reading
- 8 References
- 9 External links
According to Hindu mythology, Ram Janmabhoomi, in the city of Ayodhya, was the birthplace of the God-king Rama. It is therefore considered one of the most sacred and religious sites in the Hindu religion. In 1528, following the Mughal invasion of North India, a mosque was built at the site by the Mughal general Mir Baqi, who named it after emperor Babur. According to hearsay, Baqi destroyed a pre-existing temple of Rama at the site; limited historical evidence exists to support this theory. For several centuries, the site was used for religious purposes by both Hindus and Muslims. In 1859, soon after the first recorded incidents of religious violence at the site, the British colonial administration set up a railing to separate the outer courtyard of the mosque to avoid disputes. The status quo remained in place until 1949, when idols of Rama were surreptitiously placed inside the mosque, allegedly by volunteers of the Hindu Mahasabha. This led to an uproar, with both parties filing civil suits laying claim to the land. The placing of the idol was seen as a desecration by the users of the Masjid. The site was declared to be in dispute, and the gates to the Masjid were locked.
In the 1980s, the Vishva Hindu Parishad (VHP) intensified its campaign for the construction of a temple dedicated to Rama at the site, with the Bharatiya Janata Party as its political voice. The movement was bolstered by the decision of a district judge, who ruled in 1986 that the gates would be reopened and Hindus permitted to worship there. In September 1990, BJP leader L. K. Advani began a "rath yatra" to Ayodhya in support of the Ram mandir movement. The yatra sparked off communal riots in several cities, leading to Advani's arrest by the government of Bihar. Despite this, a large body of 'kar sevaks' or Sangh Parivar activists reached Ayodhya, and attempted to attack the mosque. This resulted in a pitched battle with the paramilitary forces that ended with the death of several kar sevaks. The BJP withdrew its support to the V.P. Singh government at the centre, necessitating fresh elections. The BJP substantially increased its tally in the union parliament, as well as winning a majority in the Uttar Pradesh assembly.
On 6 December 1992, the RSS and its affiliates organised a rally involving 150,000 VHP and BJP kar sevaks at the site of the mosque. The ceremonies included speeches by BJP leaders such as Advani, Murli Manohar Joshi and Uma Bharti. During the first few hours of the rally, the crowd grew gradually more restless, and began raising militant slogans. A police cordon had been placed around the mosque in preparation for attack. However, around noon, a young man managed to slip past the cordon and climb the mosque itself, brandishing a saffron flag. This was seen as a signal by the mob, who then stormed the structure. The police cordon, vastly outnumbered and unprepared for the size of the attack, fled. The mob set upon the building with axes, hammers, and grappling hooks, and within a few hours, the entire mosque was leveled. Hindus also detroyed numerous other mosques within the town.
A 2009 report, authored by Justice Manmohan Singh Liberhan, found 68 people to be responsible for the demolition of the Masjid, mostly leaders from the BJP. Among those named were Vajpayee, Advani, Joshi and Vijay Raje Scindia. Kalyan Singh, who was then the Chief Minister of Uttar Pradesh, also faced severe criticism in the report. Liberhan wrote that he posted bureaucrats and police officers to Ayodhya, whose record indicated that they would stay silent during the mosque’s demolition. Anju Gupta, an police officer who had been in charge of Advani's security on that day, stated that Advani and Joshi made speeches that contributed to provoking the behaviour of the mob. The report notes that at this time several BJP leaders made "feeble requests to the kar sevaks to come down... either in earnest or for the media's benefit". No appeal was made to the Kar Sevaks not to enter the sanctum sanctorum or not to demolish the structure. The report notes: "This selected act of the leaders itself speaks of the hidden intentions of one and all being to accomplish demolition of the disputed structure." The report holds that the "icons of the movement present [that day]... could just as easily have... prevented the demolition."
In a 2005 March book former Intelligence Bureau (IB) Joint Director Maloy Krishna Dhar claimed that Babri mosque demolition was planned 10 months in advance by top leaders of the Rashtriya Swayamsevak Sangh ("RSS"), BJP and VHP and raised questions over the way the then Prime Minister P. V. Narasimha Rao, had handled the issue. Dhar claimed that he was directed to arrange the coverage of a key meeting of the BJP/Sangh Parivar and that the meeting "proved beyond doubt that they (RSS, BJP, VHP) had drawn up the blueprint of the Hindutva assault in the coming months and choreographed the ‘pralaya nritya’ (dance of destruction) at Ayodhya in December 1992. The RSS, BJP, VHP and the Bajrang Dal leaders present in the meeting amply agreed to work in a well-orchestrated manner." Claiming that the tapes of the meeting were personally handed over by him to his boss, he asserts that he has no doubts that his boss had shared the contents with the Prime Minister (Rao) and the Home Minister (S B Chavan). The author claimed that there was silent agreement that Ayodhya offered "a unique opportunity to take the Hindutva wave to the peak for deriving political benefit."
In April 2014, a sting operation by Cobrapost claimed that the demolition was not an act of frenzied mobs but an act of sabotage planned with so much secrecy that no government agency got wind of it. It further said that the sabotage was planned several months in advance by Vishwa Hindu Parishad and Shiv Sena, but not jointly. The documentary Ram Ke Naam by Anand Patwardhan, also examines the events preceding the demolition.
Communal riots and aftermath
The destruction of the Babri Mosque, as well as the destruction of numerous others that day, sparked Muslim outrage around the country, provoking several months of inter-communal rioting in which Hindus and Muslims attacked one another, burning and looting homes, shops and places of worship. Several of the BJP leaders were taken into custody, and the VHP was briefly banned by the government. Despite this, the ensuing riots spread to cities like Mumbai, Surat, Ahmedabad, Kanpur, Delhi and several others, eventually resulting in over 2000 deaths, mainly Muslim. The Mumbai Riots alone, which occurred in December 1992 and January 1993 and which the Shiv Sena played a big part in organizing, caused the death of around 900 people, and estimated property damage of around 9,000 crore ($3.6 billion). The demolition and the ensuing riots were among the major factors behind the 1993 Mumbai bombings and many successive riots in the coming decade. Jihadi outfits like the Indian Mujahideen cited the demolition of the Babri Mosque as a reason for their terrorist attacks.
On 16 December 1992, the Union home ministry set up the Liberhan Commission to investigate the destruction of the Mosque, headed by retired High Court Judge M. S. Liberhan. Totalling 399 sittings over the span of sixteen years, the Commission finally submitted its the 1,029-page report to Prime Minister Manmohan Singh on June 30, 2009. According to the report, the events of December 6, 1992, in Ayodhya were "neither spontaneous nor unplanned".
Allahabad High Court verdict
On 30 September 2010, the Allahabad High Court ruled that the 2,400 square feet (220 m2) disputed plot of land, on which the Babri Masjid had stood before it was demolished on December 6, 1992, would be divided into three parts. The site at which the idol of Rama had been placed was granted to Hindus in general, the Sunni Wakf Board got one third of the plot, and the Hindu sect Nirmohi Akhara got the remaining third. The excavations by the Archaeological Survey of India were heavily used as evidence by the court to support its finding that the original structure at the site was a massive Hindu religious building.
The governments of several neighbouring countries criticised the Government of India for failing to stop the demolition and the subsequent communal violence. There were also widespread retaliatory attacks on Hindus by Muslims in Pakistan and Bangladesh.
In Pakistan, the government closed offices and schools on 7 December to protest the demolition of the Babri Masjid. The Pakistani Foreign Ministry summoned the Indian ambassador to lodge a formal complaint, and promised to appeal to the United Nations and the Organisation of the Islamic Conference to pressure India to protect the rights of Muslims. Strikes were held across the country, while Muslim mobs attacked and destroyed as many as 30 temples in one day by means of fire and bulldozers, and stormed the office of Air India, India's national airline, in Lahore. The retaliatory attacks included rhetoric from mobs calling for the destruction of India and of Hinduism. Students from the Quaid-i-Azam University in Islamabad burned an effigy of the then-Prime Minister of India, P.V. Narasimha Rao, and called for "Jihad" against Hindus. In subsequent years, thousands of Pakistani Hindus visiting India sought longer visas, and in some cases citizenship of India, citing increased harassment and discrimination in the aftermath of the demolition.
Following the demolition in December 1992, Muslim mobs in Bangladesh attacked and burned down Hindus temples, shops and houses across the country. An India-Bangladesh cricket match was disrupted when a mob of an estimated 5,000 men tried to storm the Bangabandhu National Stadium in the national capital of Dhaka. The Dhaka office of Air India was stormed and destroyed. 10 people were reportedly killed, with many more Hindu women being raped and hundreds of Hindu temples and homes destroyed. The aftermath of the violence forced the Bangladeshi Hindu community to curtail the celebrations of Durga Puja in 1993 while calling for the destroyed temples to be repaired and investigations be held into the atrocities.
Ayatollah Ali Khameini, the Supreme Leader of Iran, condemned the demolition but in milder terms compared to the reactions in Pakistan and Bangladesh. He called upon India to do more to protect Muslims.
At its summit meeting in Abu Dhabi, the Gulf Cooperation Council strongly condemned the Babri Masjid demolition. It adopted a resolution which described the act as a "crime against Muslim holy places." Among its member states, Saudi Arabia severely condemned the act. The United Arab Emirates, home to large expatriate communities of Indians and Pakistanis, conveyed a more moderate reaction. In response, the Indian government criticized the GCC for what it regarded as interference in its internal affairs.
United Arab Emirates
Although its government condemned the events in moderate terms, the UAE experienced severe public disturbances due to the demolition of the Babri Mosque. Street protests broke out, and protesters threw stones at a Hindu temple and the Indian Consulate in Dubai. In Al-Ain, 250 km east of Abu Dhabi, angry mobs set fire to the girls wing of an Indian school. In response to the violence, UAE police arrested and deported many expatriate Pakistanis and Indians who had participated in the violence. The Commander-in-Chief of the Dubai police force, Dhahi Khalfan, condemned the violence by foreign nationals in his country.
In popular culture
Lajja, a controversial 1993 novel in Bengali by Bangladeshi writer Taslima Nasrin, deals with the oppression of Hindus in Bangladesh in the days after the demolition. After its release, the author received death threats in her country, and has been living in exile ever since.
The Bollywood movie Mausam is based on the events surrounding the demolition. The events riots that followed the demolition are an important part of the plot of several films, including Bombay (1995) set in the Mumbai riots. Daivanamathil (2005) explores the repercussions of the demolition on Muslims in Kerala. Both Bombay and Daivanamathi won the Nargis Dutt Award for Best Feature Film on National Integration at the respective National Film Awards. The demolition is also mentioned in Naseem (1995), Striker (2010), and Slumdog Millionaire (2008). A metaphor of this incident was framed in the movie Delhi 6 (2009) directed by Rakeysh Omprakash Mehra.
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