Demonic possession

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Demonic possession is often the term used to describe the control over a human form by a demon. Descriptions of demonic possessions often include: erased memories or personalities, convulsions, “fits” and fainting as if one were dying.[1] Unlike in channeling or other forms of possession, the subject has no control over the possessing entity and so it will persist until forced to leave the victim, usually through a form of exorcism. Other descriptions include access to hidden knowledge and foreign languages, drastic changes in vocal intonation and facial structure, sudden appearance of injury (scratches, bite marks) or lesions, and superhuman strength.

Many cultures and religions contain some concept of demonic possession, but the details vary considerably. The Roma people believe that demons can also possess animals, plants, deceased persons or inanimate objects.

The oldest references to demonic possession are from the Sumerians, who believed that all diseases of the body and mind were caused by "sickness demons" called gidim or gid-dim [2]. The priests who practiced exorcisms in these nations were called ashipu (sorcerer) as opposed to an asu (physician) who applied bandages and salves[3]. Many cuneiform tablets contain prayers to certain gods asking for protection from demons, while others ask the gods to expel the demons that have invaded their bodies.

Most illustrations portray these spirits as small, sadistic-looking or tormented-looking beings with a human likeness. Demons are often referenced as familiars. Witches would provide shelter and nourishment via the witches' teat in exchange for the valuable services of familiars.[4]

Shamanic cultures also believe in demon possession and shamans perform exorcisms too; in these cultures often diseases are attributed to the presence of a vengeful spirit or (loosely termed) demon in the body of the patient. These spirits are more often the spectres of animals or people wronged by the bearer, the exorcism rites usually consisting of respectful offerings or sacrificial offerings.

The Malleus Maleficarum speaks about some exorcisms that can be done in different cases. Depending on the severity of the alleged possession, solutions range from prayers of deliverance to the Solemn Rite of Exorcism as practiced by the Catholic Church.

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[edit] Demonic possession in The Bible

According to the Catholic Encyclopedia: Demonical Possession:

"In the Old Testament we have only one instance, and even that is not very certain. We are told that "an evil spirit from the Lord troubled" Saul (1 Samuel 16:14). The Hebrew rûah need not imply a personal influence, though, if we may judge from Josephus (Ant. Jud., VI, viii, 2; ii, 2), the Jews were inclined to give the word that meaning in this very case. In New-Testament times, however, the phenomenon had become very common."

According to the American Standard Bible, King Saul requested that the deceased prophet Samuel be summoned by channeling, even though he had been admonished by God not to allow such practices in his kingdom. He used a woman possessed by a "familiar spirit" - the Witch of Endor - for this purpose (1 Samuel ch. 28).

The New Testament mentions several opportunities in which Jesus drove out demons from diseased persons, believed to be these entities responsible for those illnesses.

Acts of the Apostles contains also a number of references to people coming under the influence of the Holy Spirit (1:8, 2:4, 2:17-18, 2:38, 4:8, 4:31, 6:3-5, 7:55, 8:15-19, 8:39, 9:17, 10:19, 11:12-16, 11:28, 13:9, 16:6-7, 19:2-6, 20:23, 21:11, 23:8-9) which is believed to be a good thing in contrast to demonic influence.

[edit] In Christianity

Despite an English language translation tradition, the Bible never refers to people as being possessed by demons. The main New Testament expressions referred to demonic influence are:

  1. 'to be demonized' (daimonizomai) - this is the most frequent expression.
  2. 'having a demon' (echon daimonion) - note it is the person who possesses the demon, not the demon who possesses the person.[5]

Certainly the language of "possession", like other mistranslations, has gained a life of its own, as is reflected in the title of this article. Murphy comments on the traditional language of "possession": "Fortunately, the practice of using these terms is now in the process of correction because of renewed historical-contextual studies of Scripture and renewed experience with the demonized."[6] Some allow the term "possession" but restrict its use only for the most extreme cases, which are thought to be extremely rare. [7] In most cases where a demon is believed to be involved, it tends to (1) influence the individual towards sinful or violent behavior or (2) cause physical or mental ailments that prove resistant to medical or psychiatric intervention.

The literal view of demonization is still held by a number of Christian denominations. Official Catholic doctrine affirms that demonic oppression can occur as distinguished from mental illness, but stresses that cases of mental illness should not be misdiagnosed as demonic influence. Catholic exorcisms can occur only under the authority of a bishop and in accordance with strict rules; a simple exorcism also occurs during Baptism (CCC 1673).

A great deal of controversy surrounds the book War on the Saints originally published in 1912 as a resource to the Christian faced with combating demon influences.

The concept of demon influence in Christianity was similar to that of Jewish belief. In the New Testament Jesus is reported to have encountered people who were demonized and to have driven the "evil spirits" out of these demoniacs. In the 4th century, St. Hillary asserted that demons entered the bodies of humans to use them as if they were theirs, and also proposed that the same could happen with animals.

The New Testament's description of people who had evil spirits includes a capacity for hidden knowledge (e.g., future events, innermost thoughts of the people around them) (Acts 16:16) and great strength (Act 19:16), among others, and shows those with evil spirits can speak of Christ (Acts 19:16, Mark 3:11). According to Catholic theologians, demonic assault can be involuntary and allowed by God to test a person (for more details about God's tests on persons see Job). Involuntary demonic assault, according to these theologians, cannot be denied because this would imply the negation of the cases mentioned in the New Testament (12, some of them repeated in more than one Gospel). However, in the overwhelming majority of cases of alleged demonic possession in modern times, the victim can suffer due to any of a number of personal initiatives: occult practices, mortal sin, loss of faith, or psychological trauma, among others.

In previous centuries, the Christian church offered suggestions on safeguarding one’s home. Suggestions ranged from dousing a household with Holy water, placing wax and herbs on thresholds to “ward off witches occult,” and avoiding certain areas of townships known to be frequented by witches and Devil worshippers after dark.[8]

[edit] New Age view

One view is that demonic possession is a mental health issue because of the symptoms that can be recognized in many cases and that different religious exorcism rituals have been reported to be successful.

[edit] In medicine

Demonic possession is not recognized as a psychiatric or medical diagnosis by either the DSM-IV or the ICD-10. There are many psychological ailments commonly misunderstood as demonic possession, particularly dissociative identity disorder. In the early- to mid-20 Century, "mania" or "hysteria" were common diagnoses, but such terminology has generally fallen out of favor. In cases of dissociative identity disorder in which the alter personality is questioned as to its identity, 29% are reported to identify themselves as demons.[9] However doctors see this as a mental disease called demonomania or demonopathy, a monomania in which the patient believes that he or she is possessed by one or more demons.[citation needed]

[edit] In fiction

The theme of demon possession has been exploited by the cinema. A well-known work on the subject is the 1973 film The Exorcist, based on the book of the same name, which portrays a typical medieval case of demonic possession in which the victim shows all required characteristics to confirm the status of possessed. This was later satirised in 1990 by Repossessed. End of Days (1999) shows another form of demonic possession suggested by Hilarius.

Possession (taken seriously) is central to the recent TV series Hex (TV series). The TV series Supernatural has also explored themes of demonic possession, since Demons are a major part of the second and third season's plots and they are incorporeal, they need to possess a body to carry out their actions. The 2007 novel A Good and Happy Child deals largely with the possible subject of demonic possession.

In the famous Evil Dead films, the protagonists are all possessed by Kandarin demons, who, when resurrected are given license to possess the living. This form of possession was heavily based on The Exorcist, because the protagonists physically mutate when possessed.

In an episode of the X-Files, a substitute teacher kills a teenage girl by possessing her while dissecting a pig fetus after class. The sub also possesses a snake which eats & digests a human being within less than 5 minutes, despite Scully knowing that it would take hours or even days to digest a human being. The substitute was never hired, and the school board is also Satan-worshiping.

The main character of the 2008 BBC1 television drama series Apparitions is a priest who performs exorcisms.[10]

Marlena Evans becomes possessed on Days of our Lives in the 90's. It was a ground breaking story written by the late James E Reilly. John Black, a priest at the time exorcised the demon along with the help of Father Francis and Kristen Blake Dimera

[edit] See also

[edit] Notes

  1. ^ Ferber, Sarah, Demonic Possession and Exorcism in Early Modern France(London, Routledge, 2004, 25, 116).
  2. ^ Sumerian "gidim"
  3. ^ Indiana Univ: MEDICINE IN ANCIENT MESOPOTAMIA
  4. ^ Willis, Deborah, Malevolent Nurture: Witch-Hunting and Maternal Power in Early Modern England (New York, Cornell University Press, 1995)
  5. ^ Murphy, Ed. 1996.The Handbook for Spiritual Warfare. Nashville: Thomas Nelson, Rev. Ed., p.51
  6. ^ Murphy, Ed. 1996. The Handbook for Spiritual Warfare. Nashville: Thomas Nelson, Rev. Ed., p.50
  7. ^ MacNutt, Francis. 1995. Deliverance from evil Spirits: a practical manual. Grand Rapids: Chosen Books. p.71
  8. ^ Broedel, Hans Peter, The Malleus Malfeicarum and the Construction of Witchcraft (Great Britain, Manchester University Press, 2003, 32-33), Barajo, Caro, World of the Witches, (Great Britain, University of Chicago Press, 1964, 73)
  9. ^ Microsoft Word - Haraldur Erlendsson 1.6.03 Multiple Personality
  10. ^ Martin Shaw has a devil of a job in Apparitions, The Times. November 8, 2008

[edit] References

  • Castaneda, Carlos. 1998. The Active side of Infinity. NYC HarperCollins.

[edit] External links

Retrieved from "http://en.wikipedia.org/wiki/Demonic_possession"
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