||This article may be expanded with text translated from the corresponding article in the Russian Wikipedia. (March 2013)|
|Anton Ivanovich Denikin|
Anton Denikin in 1918
December 16, 1872|
Włocławek, Warsaw Governorate, Privislinsky Krai
|Died||August 8, 1947
Ann Arbor, Michigan
|Spouse(s)||Xenia Vasilievna Chizh|
Anton Ivanovich Denikin (Russian: Анто́н Ива́нович Дени́кин, IPA: [ɐnˈton ɪˈvanəvʲɪt͡ɕ dʲɪˈnʲikʲɪn]; December 16 [O.S. December 4] 1872 – August 8, 1947) was a Lieutenant General of the Imperial Russian Army (1916) and one of the foremost generals of the White movement in the Russian Civil War.
Denikin was born in Szpetal Dolny village, now part of the Polish city Włocławek in the Kuyavian-Pomeranian Voivodeship (then part of the Russian Empire). His father, Ivan Efimovich Denikin, had been born a serf in the province of Saratov. Sent as a recruit to do 25 years of military service, Ivan Denikin became an officer in the 22nd year of his army service, in 1856. He retired from the army in 1869 with the rank of major. In 1869 Ivan Denikin married Polish seamstress, Elżbieta Wrzesińska — his second wife. Anton Denikin, the couple's only child, learned to speak two languages (Russian and Polish) at the same time. His father's commitment to Russian patriotism and to the Orthodox religion led to Anton Denikin's decision to become a soldier.
The Denikins lived very close to poverty, with the retired major's small pension as their only source of income. After his father's death in 1885, Denikin's family financial situation got even worse. Anton Denikin began tutoring younger schoolmates so that the family could earn additional income. In 1890 Denikin began a course at the Kiev Junker School, a military college from which he graduated in 1892. The twenty-year-old Denikin joined an artillery brigade, in which he served for three years.
In 1895 he was first accepted into the General Staff Academy, where he did not meet the academic requirements in the first of two years. After this disappointment, Denikin attempted to attain acceptance again. On his next attempt he did better and finished fourteenth in his class. However, to his misfortune, the Academy decided to introduce a new system of calculating grades and as a result Denikin was not offered a staff appointment after the final exams. He protested the decision to the highest authority (the Grand Duke[which?]). After being offered a settlement according to which he would rescind his complaint in order to attain acceptance into the General Staff school again, Denikin declined, insulted.
Denikin first saw active service during the 1905 Russo-Japanese War. In 1905 he won promotion to the rank of colonel. In 1910 he became commander of the 17th infantry regiment. A few weeks before the outbreak of the First World War, Denikin reached the rank of major-general.
World War I
By the outbreak of World War I in August 1914 Denikin was a Chief of staff of the Kiev Military District. He was initially appointed Quartermaster of General Brusilov's 8th Army. Not one for staff service, Denikin petitioned for an appointment to a fighting front. He was transferred to the 4th Rifle Brigade. His brigade was transformed into a division in 1915. It was with this brigade Denikin would accomplish his greatest feats as a General.
In 1916 he was appointed to command the Russian VIII Corps and lead troops in Romania during the last successful Russian campaign of the war, the Brusilov Offensive. Following the February Revolution and the overthrow of Tsar Nicholas II, he became Chief of Staff to Mikhail Alekseev, then Aleksei Brusilov, and finally Lavr Kornilov. Denikin supported the attempted coup of his commander, the Kornilov Affair, in September 1917 and was arrested and imprisoned with him. After this Alekseev would be reappointed commander-in-Chief.
Following the October Revolution both Denikin and Kornilov escaped to Novocherkassk in Northern Caucasus and, with other Tsarist officers, formed the anti-Bolshevik Volunteer Army, initially commanded by Alekseev. Kornilov was killed in April 1918 near Ekaterinodar and the Volunteer Army came under Denikin's command. There was some sentiment to place Grand Duke Nicholas in overall command, but Denikin was not interested in sharing power. In the face of a Communist counter-offensive he withdrew his forces back towards the Don area in what was known as the Ice March. Denikin led one final assault of the southern White forces in their final push to capture Moscow in the summer of 1919. For a time, it appeared that the White Army would succeed in its drive; Leon Trotsky, as commander of Red Army forces hastily concluded an agreement with Nestor Makhno's anarchist Revolutionary Insurrectionary Army of Ukraine or 'Black Army' for mutual support. Makhno duly turned his Black Army east and led his troops against Denikin's extended lines of supply, forcing him to retreat. Denikin's army was decisively defeated at Orel in October 1919, some 400 km south of Moscow. The White forces in southern Russia would be in constant retreat thereafter, eventually reaching the Crimea in March 1920. The Soviet government immediately tore up its agreement with Makhno and attacked his anarchist forces. After a seesaw series of battles in which one side or the other gained a victory, Trotsky's Red Army troops, more numerous and better equipped, defeated and dispersed Makhno's Black Army.
In the occupied territories, Denikin's regime carried out mass executions and plunder, in what was later known as the White Terror. In the town of Maykop in Circassia during September 1918, more than 4000 people were massacred by General Pokrovsky's forces.
During the Russian Civil War, an estimated 100,000 Jews perished in pogroms perpetrated by Symon Petlyura's Ukrainian nationalist separatists and the White forces led by Anton Denikin and other anti-soviet armies. The press of the Denikin regime regularly incited violence against communist Jews and Jews seen as communists in the context of all-spread treason by Red agents. For example, a proclamation by one of Denikin's generals incited people to "arm themselves" in order to extirpate "the evil force which lives in the hearts of Jew-communists."[this quote needs a citation] In the small town of Fastov alone, Denikin's Volunteer Army murdered over 1500 Jews, mostly elderly, women, and children.
Facing increasingly sharp criticism and emotionally exhausted, Denikin resigned in April, 1920 in favor of General Baron Pyotr Wrangel. Denikin left the Crimea by ship to Constantinople and then to London. He spent a few months in England, then moved to Belgium, and later to Hungary.
|This section may require cleanup to meet Wikipedia's quality standards. The specific problem is: "Judios", run-on sentences, missing citations, tone. (March 2014)|
From 1926 Denikin lived in France. Although he remained bitterly opposed to Russia's Communist government, he chose to exist discreetly on the periphery of exile politics, spending most of his time writing and lecturing. This did not prevent the Soviets from unsuccessfully targeting him for abduction in the same effort that snared exile General Alexander P. Kutepov in 1930 and later General Evgenii K. Miller in 1937. White Against Red – The Life of General Anton Denikin gives possibly the definitive account of the intrigues during these early Soviet "wet-ops".
Before World War I Denikin had written several pieces in which he criticized the shortcomings of his beloved Russian Army. His voluminous writings after the Russian Civil War (written while living in exile) are signaled by some authors as having analytical tone and candor. Since he enjoyed writing and most of his income was derived from it, Denikin started to consider himself a writer and developed close friendships with several Russian émigré authors—among them Ivan Bunin (a Nobel Laureate), Ivan Shmelev, and Aleksandr Kuprin.
Although respected by some of the community of Russian exiles, Denikin was disliked by émigrés of both political extremes, right and the left.
With the fall of France in 1940, Denikin left Paris in order to avoid imprisonment by the Germans. Although he was eventually captured, he declined all attempts to co-opt him for use in Nazi anti-Soviet propaganda. The Germans did not press the matter and Denikin was allowed to remain in rural exile. Religious and faithful to the Russian Orthodox Church, Denikin was anti-Semitic, and did not criticize the pogroms against the Jewish population until the end of 1919. Denikin believed that most people had reason to hate Jews and wanted to avoid an issue that divided his officers. Many of them, intensely anti-Semitic, allowed pogroms, which turned into a method of terror against the Jewish population and served to earn the favour of the Ukrainian people for much of 1919. Some of his generals, such as Mae-Maevski or Mamontov, openly ordered pogroms against the Jewish population, while Dragomirov allowed one of the largest, that of Kiev between 1 and 5 October 1919. Financial measures that harmed the Jewish population were also applied as part of a general policy of anti-Semitism and repeated Pogroms throughout 1919.
Amongst White Army members, anti-Semitism was widespread. Western sponsors were dismayed at this, especially as the Bolsheviks had prohibited anti-Semitism and appeared more progressive. Sir Winston Spencer Churchill personally warned General Denikin, whose forces effected pogroms against the Jews, that:
"my task in winning support in Parliament for the Russian Nationalist cause will be infinitely harder if well-authenticated complaints continue to be received from Jews in the zone of the Volunteer Armies."
^ Kenez, Peter, "The Ideology of the White Movement," Soviet Studies, 1980, no. 32. pp. 58–83. ^ Christopher Lazarski, "White Propaganda Efforts in the South during the Russian Civil War, 1918-19 (The Alekseev-Denikin Period)," The Slavonic and East European Review, Vol. 70, No. 4 (Oct., 1992), pp. 688–707. ^ Viktor G. Bortnevski, “White Administration and White Terror (The Denikin Period),” Russian Review, Vol. 52, No. 3 (Jul., 1993), pp. 354–366. ^ Historians are well aware that diaries are often written with a view to later publication. In fact, important personages often write several diaries with this in mind. Thus while a diary may not be very reliable, personal observations say much. With this in mind, consider the following:
"I had not been with Denikin more than a month before I was forced to the conclusion that the Jew represented a very big element in the Russian upheaval. The officers and men of the Army laid practically all the blame for their country's troubles on the Hebrew. They held that the whole cataclysm had been engineered by some great and mysterious secret society of international Jews, who, in the pay and at the orders of Germany, had seized the psychological moment and snatched the reins of government. All the figures and facts that were then available appeared to lend colour to this contention. No less than 82 per cent of the Bolshevik Commissars were known to be Jews, the fierce and implacable 'Trotsky,' who shared office with Lenin, being a Yiddisher whose real name was Bronstein. Among Denikin's officers this idea was an obsession of such terrible bitterness and insistency as to lead them into making statements of the wildest and most fantastic character. Many of them had persuaded themselves that Freemasonry was, in alliance with the Jews, part and parcel of the Bolshevik machine, and that what they had called the diabolical schemes for Russia's downfall had been hatched in the Petrograd and Moscow Masonic lodges. When I told them that I and most of my best friends were Freemasons, and that England owed a great deal to its loyal Jews, they stared at me askance and sadly shook their heads in fear for England's credulity in trusting the chosen race. One even asked me quietly whether I personally was a Jew. When America showed herself decidedly against any kind of interference in Russia, the idea soon gained wide credence that President Woodrow Wilson was a Jew, while Mr Lloyd George was referred to as a Jew whenever a cable from England appeared to show him as being lukewarm in support of the anti-Bolsheviks."
At the conclusion of the war, correctly anticipating their likely fate at the hands of Joseph Stalin's Soviet Union, Denikin attempted to persuade the Western Allies not to forcibly repatriate Soviet POWs (see also Operation Keelhaul). He was largely unsuccessful in his effort.
From 1945 until his death in 1947, Denikin lived in the United States, in New York City. On August 8, 1947, at the age of 74, Denikin died of a heart attack while vacationing near Ann Arbor, Michigan.
General Denikin was buried with military honors in Detroit. His remains were later transferred to St. Vladimir's Cemetery in Jackson, New Jersey. His wife, Xenia Vasilievna Chizh, was buried at Saint Genevieve de Bois cemetery near Paris.
On October 3, 2005, in accordance with the wishes of his daughter Marina Denikina and by authority of President Vladimir Putin of Russia, General Denikin's remains were transferred from the United States and buried at the Donskoy Monastery in Moscow.
The importance of Denikin's diary for explaining the relationship between "Great and little Russia, Ukraine" was cited by Putin during his May 24, 2009 visit to the Donskoy Monastery. “He says nobody should be allowed to interfere between us. This is only Russia’s right.”
|Wikimedia Commons has media related to Anton Denikin.|
- Golden Sword of St. George, decorated with diamonds, with the inscription "For the double release of Lutsk (22 September 1916)
- Golden Sword of St. George (10 November 1915)
- Order of St. George, 3rd degree (3 November 1915); 4th degree (24 April 1915)
- Order of St Vladimir, 3rd degree (18 April 1914); 4th degree (6 December 1909)
- Order of St. Anne, 2nd degree with Swords (1905); 3rd degree with swords and bows (1904)
- Order of St. Stanislaus, 2nd degree with Swords (1904); 3rd degree (1902)
- Honorary Knight Commander of the Order of Bath, 1919 (UK)
- Order of Michael the Brave, 3rd degree, 1917 (Romania)
- Croix de Guerre, 1914-1918, 1917 (France)
Denikin wrote several books, including:
- Russian Turmoil. Memoirs: Military, Social & Political. Hutchinson. London. 1922.
- Republished: Hyperion Press. 1973. ISBN 978-0-88355-100-4
- The White Army. Translated by Catherine Zvegintsov. Jonathan Cape, 1930.
- The Career of a Tsarist Officer: Memoirs, 1872-1916. Translated by Margaret Patoski. University of Minnesota Press. 1975.
- История советской России'; Ратьковский, И.С.; Ходяков, М.В.; Изд-во: СПб: Лань, 2001 г.; ISBN 5-8114-0373-9. С. 57
- Florinsky, Michael T. (1961). Encyclopedia of Russia and the Soviet Union. McGraw-Hill. Retrieved 2013-07-12.
- Mayer, Arno J. (2000). The Furies. Princeton University Press. p. 520. ISBN 9780691090153. Retrieved 2013-07-12.
- John Ernest Hodgson ("War Correspondent with the Anti-Bolshevik Forces"), "With Denikin's Armies: Being a Description of the Cossak Counter-Revolution in South Russia, 1918-1920", Temple Bar Publishing Co., London, 1932, pp. 54-56.
- The standard reference is Dimitry V. Lehovich, White Against Red - the Life of General Anton Denikin, New York, W.W. Norton, 1974. This book is also available in Russian in two versions: then abridged text is Belye Protiv Krasnykh, Moscow, Voskresenie publishers, 1992. The second, unabridged, is Denikin - Zhizn' Russkogo Ofitsera, Moscow, Evrasia publishers, 2004.
- Grey M. Bourdier J. Les Armes blanches. Paris, 1968
- Grey M. La campagne de glace. Paris. 1978
- Grey M. Mon père le géneral Denikine. Paris, 1985
- Peter Kenez Civil War in South Russia. 1918. The first Year of the Voluntary Army. Berkeley, Los Angeles, 1971
- Peter Kenez Civil War in South Russia. 1919-1920. The defeat of the Whites. Berkeley, 1972
- Luckett R. The White Generals: An Account of the White Movement in the South Russia. L., 1971
- (Russian) Ипполитов Г. М. Деникин — М.: Молодая гвардия, 2006 (серия ЖЗЛ) ISBN 5-235-02885-6
- Anton Ivanovich Denikin. Biographies at Answers.com. Answers Corporation, 2006.
- Pogroms in Southern Russia; Massacres of Jews in Several Towns Follow Retreat of Denikin's Army; New York Times (February 26, 1920)
- Berkman, Alexander; "FASTOV THE POGROMED" from The Bolshevik Myth, New York: Boni and Liveright, 1925