Desmond Fennell (Irish writer)
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Desmond Fennell (born 1929) is an Irish writer, cultural philosopher and linguist, specialising in the essay and the reflective travel narrative, who lives in Dublin. His principal themes have been the Irish Revolution and the task of completing it; Irish Catholicism; the condition of the contemporary West; and European history.
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[edit] Background
Born in Belfast in 1929, he grew up in Dublin, attending O'Connell School and Belvedere College. First place in Ireland in French and German in the Leaving Certificate was followed by a scholarship in Classical Languages for University College Dublin, which he entered in 1947. While completing a BA there in History and Economics, he studied English and Spanish in Trinity College, Dublin. During the two years, 1950-52, devoted to an MA in Modern History from UCD, he found inspiration in the teaching of Desmond Williams, and spent two semesters at Bonn University, Germany. There followed three years teaching English in a secondary school near Bilbao, Spain, and a study tour of American schools on its behalf.
[edit] Journalism
While still a student, Fennell contributed a column in Irish to The Sunday Press. There he befriended Douglas Gageby who, later, as editor of The Irish Times, was to give him free rein in that newspaper. Back in Germany in 1955 as an English newsreader on Die Deutsche Welle (German overseas radio), he contributed articles to Comhar and The Irish Times; radio talks to writer Francis McManus at Radio Éireann; and theatre criticism to The Times, London.
Immersion in German culture had aroused in Fennell an interest in the human condition[1] This in part explains a feature of his early writing – it would surface again in the 1990s – which differed from the practice of Irish Catholics generally. He investigated and wrote about “alien” - non-Irish, non-Catholic - lands and peoples. His first book Mainly in Wonder (1959), published by Hutchinson, London, was a reflective account of a year’s travel mainly in the Far East. After a year as first sales manager, Germany, for the Irish airline Aer Lingus he spent 1960 researching a book in what was then avant-garde “pagan” Sweden, and contributed to The Irish Times the first direct reportage from the Soviet Union (15 articles) to appear in an Irish newspaper.
Fennell returned to Ireland in 1961 and summarised his Swedish experience in an essay "Goodbye to Summer"[2] which drew press reaction from Sweden to the US. He had gone to Sweden attracted by what he believed was an excitingly new 'liberal', post-European, post-Christian venture in living, and had been severely disillusioned. As a consequence, that year began his long-lasting effort to understand what was afoot, historically and ideologically, in the contemporary West.[3]
Fennell, for whom painting has always been a passion, wrote art criticism for several Dublin publications[4] and was briefly exhibitions officer of the Irish Arts Council. He met and married Mary Troy. Influenced by the approaching fiftieth anniversary of the 1916 Rising, he read the writings of the leaders of the Irish Revolution, identifying their project as a restorative humanism: a movement aiming to restore broken man in Ireland as a democratically self-governing nation, economically self-sustaining, intellectually self-determining and culturally self-shaping. Significant Fennell essays of this time were “Will the Irish Stay Christian?”, “The Failure of the Irish Revolution - and Its Success”, “Cuireadh chun na Tríú Réabhlóide”[5] and “Irish Catholics and Freedom since 1916”. He enjoyed a fruitful collaboration with Fr. Austin Flannery OP, editor of the monthly journal Doctrine and Life which published a succession of his writings.
The full achievement of the Revolution’s aims became a guiding motivation and theme of Fennell's writing for the next twenty-five years. This included, and ran parallel to, advocacy of an Ireland, a Europe and a world rendered self-governing as a ‘community of communities’, exemplified in the pamphlet with maps Sketches of the New Ireland(1973) and the book Beyond Nationalism: The Struggle against Provinciality in the Modern World(1985)[6] In this advocacy he was inspired by Tom Barrington, director of the Institute of Public Administration and worked with other like-minded persons.
In 1964 Fennell moved with wife and son to Freiburg, Germany, as assistant editor of Herder Correspondence, the English-language version of Herder-Korrespondenz; a Catholic journal of theology, philosophy and politics which played a leading "progressive" role during the Second Vatican Council. In 1966, as editor, Fennell returned to Dublin. Two years later he resigned and moved with his family to Maoinis in Irish-speaking South Connemara. He included many of his anonymous essays for Herder Correspondence in a book edited by him,The Changing Face of Catholic Ireland (1968).
[edit] Western years
During the following four years Fennell wrote an influential column for the Dublin Sunday Press. His principal themes in the Connemara period (1968–1979) were the “revolution” of the Gaeltacht or Irish-speaking districts (which he helped to initiate [7] and in which he participated); the pursuit of a settlement in Northern Ireland at war; decentralisation of Irish government to regions and districts; and a “Europe of Regions”.[8]
Mainly in The Irish Times, The Sunday Press and several pamphlets, Fennell modified the nationalist position on Northern Ireland. While pioneering recognition of the Northern unionists as British – "the Ulster British" – he argued for British-Irish joint rule, persuaded the North's Social Democratic and Labour Party to declare for it, and helped to elaborate Sinn Féin's four-province federal proposal.[9]
From 1976 to 1982, Fennell lectured in Political Science and tutored in Modern History at University College Galway. In 1980 he resumed his column in the Sunday Press and two years later returned to Dublin as lecturer in English Writing in the Dublin Institute of Technology.
In his column, and in the books The State of the Nation: Ireland Since the Sixties(1983) and Nice People and Rednecks:Ireland in the 1980s(1986), while continuing his “two ethnic identities” line on the North, he wrestled with the consumerist liberalism that had risen to ascendancy in the Dublin media. He opposed the divorce legislation it sponsored, its soft line on abortion and its anti-nationalist historical revisionism. [10] [11] According to historian Tom Garvin, Fennell saw "the rise of the liberals" in Ireland as part of a process "which is turning the Republic back into a mere province of the United Kingdom". [10] In 1990, the National University of Ireland awarded Fennell its DLitt (Doctor of Literature) degree for his published work.
[edit] Second "Abroad" Period
In the early 1990s Fennell recognised that the Irish Revolution had largely failed and in face of “the consumerist empire” he abandoned his communitarian “social idealism”. [12] Bloomsway: A Day in the Life of Dublin was an unaccustomed visit to Joycean territory. Fennell also visited East Germany to record the last days of that Communist state in Dreams of Oranges. His publication of 1991Whatever You Say, Say Nothing: Why Seamus Heaney is Number 1 angered admirers of Heaney because it contested Heaney's reputation as a major poet and found fault wih him for ignoring the struggle of his fellow Catholics in Northern Ireland.[13] [14]
A month in Minsk, Bielorussia in 1993 and a six-week holiday in the USA in 1994 initiated Fennell's second “abroad” period. That American holiday proved an intellectual turning point. During it Fennell concluded that the USA since the justification of the atomic bombings of 1945, and definitively with its comprehensive new morality of the 1960s and 70s, had rejected European civilisation, embarked on a new “post-western” course, and brought Western Europe along with it. After 15 months in Seattle exploring this insight, he returned briefly to Dublin, published Uncertain Dawn: Hiroshima and the Beginning of Postwestern Civilisation, and in 1997 left for Italy. He remained there for the following 10 years, in Anguillara on Lake Bracciano near Rome. During those Italian years Fennell developed his post-European view of the present-day West and in The Revision of European History (2003) explored how the course of Europe had culminated with an exit from it.
Fennell’s concluding view of the present condition of the West, developed through a series of essays and lectures, is that European or Western civilisation has been ending through three successive rejections of it by the Russian, German and Second American revolutions. Fennell has stated "the rules of Western civilisation are well known. Massacre and abortion are grievous crimes. Christian morality guides the making of laws. Men's work and women's work are different. Chastity and frugality are admirable virtues. Homosexual relationships are an unnatural vice. Women are legally subordinate to men", etc. [15] The surviving post-European substitute, the left-liberal values-and-rules system of the Second American Revolution, (which Fennellclaims is,like the previous Sovietexperiment,"senseless") has been made bearable to westerners only by “the constant increase of the power to buy and do” which it provided. When that constant increase ends, the ensuing social chaos will invite the rise of a successor civilisation.[16]
Remarkably, neither this contentious account of the end of western civilisation nor Fennell's writings since 1996 on the "postwestern condition” and the “revision of European history”, have drawn any considered published reaction in Irish intellectual circles.[citation needed] In part this is because new, original thinking on human or world issues is very rare in Ireland, so that if it does occur, those Irish who might respond to it, one way or another, are unsure how to deal with it.[dubious ] Irish writer John Waters has a point when he says that “modern Irish culture deals with the great questions of life by avoiding them”.[dubious ] Indicative of the situation, and contributing to it, is the fact that Ireland uniquely in Europe has no magazine of ideas and that its history magazine History Ireland deals only with Irish history.
In recent years Fennell has had a certain amount of contact with the successor groups of the British and Irish Communist Organisation, although he differs from them on certain points. His most recent books,such as Ireland After the End of Western Civilisation were published by their Athol Press imprint, and he regularly writes articles for their monthly magazine, the Irish Political Review.
[edit] References
- ^ The Turning Point: My Sweden Year and After, Dublin, Sanas Press, 2001,ISBN 0-9522582-5-0 (distributed by Veritas), Introduction.
- ^ The Spectator, London, 9 October 1962.
- ^ The Turning Point: My Sweden Year and After.
- ^ Mainly the Evening Press, Hibernia magazine, and Art for the Irish, pamphlet, Mount Salus Press, 1962.
- ^ Comhar (Dublin), Nollaig 1965.
- ^ See also "Towards a World Community of Communities", in Richard Kearney ed., Across the Frontiers. Ireland in the 1990s, Dublin, Wolfhound Press, 1988; “The Independence of Ireland in the 1990s” in Fennell, Heresy: The Battle of Ideas in Modern Ireland, Belfast, The Blackstaff Press, 1993.
- ^ "Iarchonnacht Began", pamphlet, Micheál Mac Craith, Galway, Iarchonnachta 1985, 1969.
- ^ Based on Fennell's linguistic experience in Connemara: "Can a Shrinking Linguistic Minority Be Saved?" in Minority Languages Today, Edinburgh: University Press, 1981. Later work in socio-linguistics in the Eurolinguistics symposium volumes edited by Prof. Sture Ureland of Mannheim University for Niemeyer, Tübingen, 1985 and Logos, Berlin 2003, 2005, 2010.
- ^ "The Northern Ireland Problem: Basic Data and Terminology", Ētudes Irlandaises No.7 (Lille), 1982; “Peace in the North” in Heresy: The Battle of Ideas in Modern Ireland.
- ^ a b "The Politics of Denial and of Cultural Defence: the Referenda of 1983 and 1986 in Context". Tom Garvin, The Irish Review, no. 3 (1988).
- ^ "Image and Reality Divorced", Gerald Dawe, Fortnight Magazine, no. 248, February, 1987.
- ^ Cutting to the Point: Essays and Objections 1994-2003, Dublin, The Liffey Press, 2003, pp.6-9.
- ^ C.C. Barfoot, In Black and Gold: contiguous traditions in post-war British and Irish poetry , Amsterdam, Rodopi, 1994;
- ^ The Haunted Inkwell: Art and Our Future, Mark Patrick Hederman, Dublin, Columba Press, 2001.
- ^ Desmond Fennell, "The American Century" (Letter). The Irish Times, September 27th 1999, p.17.
- ^ "The Second American Revolution and the Sense Famine in the West" in Fennell, Ireland After the End of Western Civilisation, Belfast, Athol Books, 2009; "The Staggered End of Western Civilisation", Village magazine (Dublin), October-November 2010; 2000 The European Journal (Rome), Year 11, No 2. Full version at www.desmondfennell.com
[edit] Publications
[edit] Books
- Mainly in Wonder (1959)
- The Changing Face of Catholic Ireland (1968)
- The State of the Nation: Ireland since the 60s (1983)
- Beyond Nationalism: The Struggle against Provincialism in the Modern World (1985)
- Nice People and Rednecks: Ireland in the 1980s (1986)
- A Connacht Journey (1987)
- The Revision of Irish Nationalism (1989)
- Bloomsway: A Day in the Life of Dublin (1990)
- Heresy: The Battle of Ideas in Modern Ireland (1993)
- Dreams of Oranges: An Eyewitness Account of the Fall of Communist East Germany (1996)
- Uncertain Dawn: Hiroshima and the Beginning of Postwestern Civilisation (1996)
- The Postwestern Condition: Between Chaos and Civilisation (1999)
- The Turning Point: My Sweden Year and After (2001)
- The Revision of European History (2003)
- Cutting to the Point: Essays and Objections 1994-2003 (2003)
- About Behaving Normally in Abnormal Circumstances (2007)
- Ireland After the End of Western Civilisation (2009)
[edit] Further Reading
- Quinn, Toner, ed., Desmond Fennell: His Life and Works, Veritas, Dublin, 2001
- Deane, Seamus, ed., The Field Day Anthology of Irish Writing, Vol. III, Faber and Faber, 1991, pp, 586-90, 677.
- Share, Bernard, ed., Far Green Fields: Fifteen Hundred Years of Irish Travel Writing, Blackstaff, Belfast, 1992, pp. 71-80.
[edit] Pamphlets
- The Northern Catholic (1958)
- Art for the Irish (1961)
- The British Problem (1963)
- Iarchonnacht Began (1969)
- A New Nationalism for the New Ireland (1972)
- Take the Faroes for Example (1972)
- Build the Third Republic (1972)
- Sketches of the New Ireland (1973)
- Towards a Greater Ulster (1973)
- Irish Catholics and Freedom since 1916 (1984)
- Cuireadh chun na Tríú Réabhlóide (1984)
- Whatever You Say, Say Nothing: Why Seamus Heaney Is No.1 (1991)
- Savvy and the Preaching of the Gospel (2003)