|Typical instruments||Pakhawaj, Tambura, Rudra Veena|
- This article is about Dhrupad, the genre of Indian classical singing. For the character in the Mahabharata with a similar name, see Drupada.
Dhrupad (Hindi: ध्रुपद) is a vocal genre in Hindustani classical music, said to be the oldest still in use in that musical tradition. Its name is derived from the words dhruva and pada (verse), where a part of the poem (dhruva) is used as a refrain. The term may denote both the verse form of the poetry and the style in which it is sung.
Abul Fazl, courtier and chronicler at the court of the Emperor Akbar, defines the dhrupad verse form in his Ain-e-Akbari as "four rhyming lines, each of indefinite prosodic length." Thematic matter ranges from the religious and spiritual (mostly in praise of Hindu deities) to royal panegyrics, musicology and romance. Though Dhrupad is basically a vocal tradition, its musical aesthetics have been adopted by many instrumentalists. Not only by various schools of Rudra Veena players (Beenkars)but also by other instrumentalists, who look to Dhrupad for examples for their instrumental developments of raga, and go as far as to adapt the format: a slow, unmetered alaapa, Jhor, Jhala, to be concluded with one or more compositions in contrasting talas. Ram Narayan and Hariprasad Chaurasia, to name but two acclaimed instrumentalists, pay homage to Dhrupad in the way they present a raga.
|Hindustani Classical Music|
It is mentioned in samaveda and sang in temples.
The earliest source that mentions a musical genre called Dhrupad is Ain-i-Akbari of Abu Fazl (1593). Later works attribute much of the material to musicians in the court of Man Singh Tomar (fl. 1486-1516) of Gwalior. In these accounts from the Mughal court Dhrupad is portrayed as a musical form which is relatively new; and according to Sanyal, most sources agree that Drupad owes its origin to the court of Man Singh Tomar. There is reference to Dhrupad in Bharat's Natya Shastra, commonly dated to the 1st Century AD, and even in Sangit Ratnakar, a 13th Century text, taken as authoritative. Ravi Shankar states that the form appeared in the fifteenth century as a development from the prabandha, which it replaced. Under Mughal ("Mogul") rule it was appropriated as court music.
However the musical background of dhrupad is commonly thought to have a long history, traceable back to the Vedas themselves. The Yugala Shataka of Shri Shribhatta in the Nimbarka Sampradaya, written in 1294 CE, contains lyrics of similar fashion. Swami Haridas (also in the Nimbarka Sampradaya), the guru of Tansen, was a well known dhrupad singer.
The 18th Century saw the beginning of a great decline of dhrupad singing. A newer genre, khyal, which had coexisted with dhrupad for a couple of centuries, and which emerged partly as a reaction against so-called 'nibaddha' or pre-composed music, gained popularity at dhrupad's expense, placing fewer constraints on the singers and allowing greater improvisation and displays of virtuosity rare in dhrupad. Also, new instruments were being developed – the sitar and the sarod – that were not suited to the slow tempo and low register favoured by dhrupad so that dhrupad instrumental also began to lose ground. Only a few families carried on the tradition.
In 1960 the French ethnomusicologist Alain Daniélou invited Nasir Moinuddin and Nasir Aminuddin Dagar (the senior Dagar Brothers) to perform in Europe. Their concerts were successful and, upon the untimely demise of Nasir Moinuddin in 1966, his younger brothers Nasir Zahiruddin and Nasir Fayazuddin continued. The Dagars toured widely and recorded. Coinciding with growing foreign interest in Indian music, the Dagarvani-revival helped breathe new life into a few other families of dhrupad singers. Today, dhrupad enjoys a place as a well-respected but not widely popular genre, no longer on the brink of extinction.
Nature and Practice
Dhrupad as we know it today is performed by a solo singer or a small number of singers in unison to the beat of the pakhavaj or mridang rather than the tabla. The vocalist is usually accompanied by two tanpuras, the players sitting close behind, with the percussionist at the right of the vocalist. Traditionally the only other instrument used was the Rudra Veena. Some artists have used other instruments. Preferably, such instruments should have a deep bass register and long sustain.
Like all Indian classical music, dhrupad is modal and monophonic, with a single melodic line and no chord progression. Each raga has a modal frame - a wealth of micro-tonal ornamentations (gamaka) are typical.
The text is preceded by a wholly improvised section, the alap. The alap in dhrupad is sung using a set of syllables, popularly thought to be derived from a mantra, in a recurrent, set pattern: a re ne na, té te re ne na, ri re re ne na, te ne toom ne (this last group is used in the end of a long phrase). Dhrupad styles have long elaborate alaps, their slow and deliberate melodic development gradually bringing an accelerating rhythmic pulse. In most styles of dhrupad singing it can easily last an hour, broadly subdivided into the alap proper (unmetered), the jor (with steady rhythm) and the jhala (accelerating strumming) or nomtom, when syllables are sung at a very rapid pace. Then the composition is sung to the rhythmic accompaniment: the four lines, in serial order, are termed sthayi, antara, sanchari and aabhog.
Compositions exist in the metres (tala) tivra (7 beats), sul (10 beats) and chau (12 beats) - a composition set to the 10-beat jhap tala is called a sadra while one set to the 14-beat dhamar is called a dhamar. The latter is seen as a lighter musical form, associated with the Holi spring festival.
Alongside concert performance the practice of singing dhrupad in temples continues, though only a small number of recordings have been made. It bears little resemblance to concert dhrupad: there is very little or no alap; percussion such as bells and finger cymbals, not used in the classical setting, are used here, and the drum used is a smaller, older variant called mrdang, quite similar to the mridangam.
Swami Vivekananda was exceedingly fond of the Dhrupad style of singing.He liked the martial nature of Dhrupad. In his book 'Sangeeta Kalpataru', Swami Vivekananda writes,'Dhrupad means singing the glories of the Lord.This branch of music is especially devoted to singing glories of God.' When he composed his Arati song to Sri Ramakrishna,which is sung in all centres of the Ramakrishna Order and countless homes the world over, he set it to the Dhrupad style of singing. 
Family and style
There are said to be four broad stylistic variants (vanis or banis) of classical dhrupad – the Gauri (Gohar), Khandar, Nauhar, and Dagar, tentatively linked to five singing styles (geetis) known from the 7th Century: Shuddha, Bhinna, Gauri, Vegswara, and Sadharani. But more importantly, there are a number of dhrupad gharanas: "houses", or family styles. The best-known gharana is the Dagar family, who sing in the Dagar vani. The Dagar style puts great emphasis on alap and for several generations their singers have performed in pairs (often pairs of brothers). The Dagars are Muslims but sing Hindu texts of Gods and Goddesses. Some of the best dhrupad singers outside the Dagar family, such as Uday Bhawalkar, Ritwik Sanyal and the Gundecha Brothers, also belong to the Dagar vani.
From the state of Bihar come two other gharanas, the Malliks (Darbhanga gharana) and the Mishras (Bettiah gharana). The Malliks are linked to the Khandar vani and emphasize the composed song over an improvised alap with a variety of layakaris. Ram Chatur Mallik, Vidur Mallick, and Siyaram Tiwari were well known exponents of Darbhanga gharana in the last century. Today the senior performer of the Darbhanga gharana is Prem Kumar Mallick. Prashant Kumar Mallick and Nishant Kumar Mallick (Mallick brothers) are Dhrupad vocalists among a young generation of Darbhanga tradition. The Mishras practise both Nauhar and Khandar styles with some unique techniques for nomtom alap. This gharana flourished under the patronage of the kings of Bettiah Raj. The most famous exponents of the Bettiah gharana today are Indrakishore Mishra and Falguni Mitra. The form of dhrupad prevalent in Darbhanga and Bettiah is known as the Haveli style. In Pakistan, dhrupad is represented by the Talwandi gharana, who sing in the Khandar style.
- "The Hindi word dhrupad (Urdu: dhurpad) from Sanskrit dhruva-pada, denotes a short poem for singing (pada) part of which functions as a refrain (dhruva)." (Sanyal 2004, p. 13)
- Dhrupad SPIC MACAY
- "Nuances of the notes: Ustad Fariduddin Dagar..". The Hindu. Feb 20, 2005.
- (Sanyal 2004, p. 45)
- (Sanyal 2004, pp. 45-46)
- (Sanyal 2004, p. 47)
- Ravi Shankar, Raga Mala, Welcome Rain Pub., 1999, p.319
- "Domain Default page". Dhrupadsangeetashram.com. Retrieved 2012-10-14.
- "Domain Default page". Dhrupadsangeetashram.com. Retrieved 2012-10-14.
- "Dhrupad in vintage Dagar style". The Hindu (Chennai, India). 24 February 2006.
- "The Vedanta Kesari : Article - Swami Vivekananda: A Genius in Music". Retrieved 19 April 2014.
- [dead link]
- Sanyal, Ritwik; Widdness, Richard (2004). Dhrupad: Tradition and Performance in Indian Music. Ashgate Publishing, Ltd.
||This article's use of external links may not follow Wikipedia's policies or guidelines. (July 2012)|
- www.dhrupadsangeetashram.com Aminuddin Dagar's website
- www.ritwiksanyal.in – Ritwik Sanyal's website
- http://dhrupaduday.com/ – Uday Bhawalkar's website
- www.dhrupad.org – The dhrupad school of the Gundecha Brothers
- www.dhrupad.info – Dagarvani singer Ashish Sankrityayan's web site
- www.dagarvani.org – Padmashri Wasifuddin Dagar's website
- www.premkumarmallik.com - Prem Kumar Mallick's website
- http://www.dhrupadvinoddwivedi.com/ - Vinod Kumar Dwivedi's website