Dudjom Lingpa

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Dudjom Lingpa

Dudjom Lingpa (1835–1904)[1] was a well-known modern meditation master, visionary, tertön of the Nyingma tradition of Tibetan Buddhism and a Dzogchen master of principal importance (particularly in the area of "refining perception") at his time.[1] A belief exists about his ability to receive direct transmissions (Wylie: nye brgyud) of the mindstream or "heart-mind transmission" (Wylie: thugs brgyud) of a number of lineage holders such as Sri Singha, Saraha, Vajradhara and Manjusri.[1]

Dudjom Tersar[edit]

Dudjom Tersar is the collective name for the large collection of terma teachings revealed by Dudjom Lingpa and Dudjom Rinpoche.[2] As a class of texts, Tersar (Wylie: gter gsar) means "new or recently-revealed treasure teachings". Dudjom Rinpoche was a major tertön (Wylie: gter ston) or revealer of hidden teachings.

The following quote links Dudjom Tersar with the Three Roots, iṣṭadevatā practice, deity yoga, Padmasambhava, Sariputta, Saraha, Gautama Buddha and Yeshe Tsogyal:

The Dudjom Tersar is a powerful and complete cycle of tantric transmissions deriving from Dudjom Lingpa and his reincarnation Dudjom Yeshe Dorje (1904-1987). It focuses on Three Roots (guru, tutelary deity, and goddess) deity yogas and associated primordial awareness yogas that derive from the teachings of Guru Padmasambhava of India and his close student, the Princess Yeshe Tsogyelma. Dudjom Lingpa and Dudjom Yeshe Dorje are no other than Guru Sakyamuni's own student Sariputra, and also the Great Adept / Mahasiddha Saraha.[2]

Nang Jang[edit]

Nang-jang (refinement of perception) is the name given to a visionary text of the Tibetan Dzogchen tradition, in which the Dzogchen master, Dudjom Lingpa, experiences visionary visitation from fourteen awakened beings, including Avalokiteshvara and Longchenpa, who teach him of the illusionality of all things and their ultimate dependence upon a universal 'ground of being'.

According to the teachings bestowed upon Dudjom Lingpa by the highly advanced spiritual beings who visit him in this text, all phenomenal, sensible things are empty and illusory. Yet there is that which is not separate from them, nor they from it, and which can be described as the 'ground of being'. Orgyan Tsokyey Dorje (one of the spiritual visitants) states:

'All sensory appearances are not other than the ground of being, but are of one taste with that ground itself, like the reflections of all the planets and stars in the ocean that are not other than the ocean, but are of one taste with the water itself.'[3]

The text also tells of how the Buddha nature, the heart of awareness, is utterly pure and lucid and constitutes the very life essence of all things, both samsaric and nirvanic. Ekajati declares:

'Since the fundamental nature of awareness, buddha nature, is pristine and lucid, free of sullying factors, it is "utter lucidity". Since it is endowed with the seven indestructible vajra [diamond / adamantine] attributes, it is "vajra". And since it abides as the vital essence of all phenomena of samsara and nirvana, it is "heart essence".[4]

This is ultimate reality, a state of truth beyond ordinary mundane consciousness and beyond the power of words to describe. It is designated by Zurchhung Sheyrab Dragpa in the text as 'a supreme and inexpressible state', the 'fundamental nature beyond ordinary consciousness'.[5] The practitioner of this spiritual path is urged to strive for obtaining of an ultimate all-knowingness which transcends time:

'Hold this to be the most excellent key point - to practice with intense and unflagging exertion until you attain supreme timeless awareness [jnana], which is total omniscience.'[6]

Notes[edit]

  1. ^ a b c *Lingpa, Dudjom; Tulku, Chagdud; Norbu, Padma Drimed; Barron, Richard (Lama Chökyi Nyima, translator); Fairclough, Susanne (translator) (1994, 2002 revised). Buddhahood without meditation: a visionary account known as 'Refining one's perception' (Nang-jang) (Wylie: ran bzhin rdzogs pa chen po'i ran zhal mnon du byed pa'i gdams pa zab gsan snyin po). Revised Edition. Junction City, CA, USA: Padma Publishing. ISBN 1-881847-33-0 p.xiii
  2. ^ a b Source: [1] (accessed: Monday July 21, 2008)
  3. ^ Dudjom Lingpa, Buddhahood without Meditation: A Visionary Account Known as Refining One's Perception (Nang-jang), tr. by Richard Barron, Padma Publishing, California, 2002, p. 27
  4. ^ Buddhahood without Meditation, by Dudjom Lingpa, tr. by Richard Barron, Padma Publishing, 2002, p. 147
  5. ^ Dudjom Lingpa, Buddhahood without Meditation, Padma Publishing, 2002, p. 179
  6. ^ Dudjom Lingpa, Buddhahood without Meditation< Padma Publishing, 2002, p. 179

References[edit]

  • Lingpa, Dudjom; Tulku, Chagdud; Norbu, Padma Drimed; Barron, Richard (Lama Chökyi Nyima, translator); Fairclough, Susanne (translator) (1994, 2002 revised). Buddhahood without meditation: a visionary account known as 'Refining one's perception' (Nang-jang) (English; Tibetan: (Tibetan: ༄༅༎རང་བཞིན་རྫོགས་པ་ཆེན་པོའི་རང་ཞལ་མངོན་དུ་བྱེད་པའི་གདམས་པ་མ་བསྒོམ་སངས་རྒྱས་བཞུགས་སོ༎; Romanization: ran bźin rdzogs pa chen po'i ranźal mnon du byed pa'i gdams pa zab gsan sñin po). Revised Edition. Junction City, CA, USA: Padma Publishing. ISBN 1-881847-33-0