Eastern / Greek Orthodox Bible
|This article relies on references to primary sources. (February 2008)|
|Eastern Orthodox Bible|
|Full name:||Eastern / Greek Orthodox Bible|
|NT published:||June 2011|
|Textual basis:||NT: Patriarchal Text of 1904 OT: Septuagint.|
|Translation type:||Formal equivalence.|
|Religious affiliation:||Eastern Orthodoxy|
|The Bible in English|
The Eastern / Greek Orthodox Bible (EOB) is an English language edition of the Bible published and controlled by Greek Orthodox Christians with limited copyright control and within a collaborative framework.
The EOB is a complete Orthodox translation of The Holy Bible. Unlike other versions, the EOB provides over 200 pages of introductory material and appendices, including articles by the late Rev. Protopresbyter George Florovsky and Pr. Miltiades Konstantinou of the Aristotle University of Thessalonica. The main purpose of the EOB is to provide an accurate and easy-to-read English text of the Holy Scriptures that is suitable for use by Orthodox Christian communities and individuals, while providing an outstanding text for scholars.
The Old Testament (in progress) is based on the Greek text of the Old Testament (Septuagint / LXX) with all major Masoretic and Dead Sea Scroll variants documented in the footnotes. For reasons documented in the comprehensive introductory section, the EOB also provides the Hebrew / Masoretic versions (WEB) of Job, Jeremiah and Esther.
The New Testament (completed and available) is based on the official ecclesiastical text published in 1904 by the Ecumenical Patriarchate of Constantinople (again documenting all significant variants to the Critical Text, Majority Text and Textus Receptus). It also provides extensive footnotes and Appendices dealing with significant verses such as Matthew 16:18; John 1:1,18; John 15:26. The Patriarchal text was selected on Mount Athos from among a large number of reliable ecclesiastical manuscripts and appears to be identical or similar to Minuscule 1495 (KR subgroup).
Because it is controlled and updated within the Orthodox community, it is independent from non-Orthodox commercial publishers and can benefit from constant input from Eastern Orthodox scholars and theologians.