Ectoplasm (paranormal)

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Ectoplasm
Terminology
Man with the spirit of his deceased first wife 2780193651.png
An image purporting to be of a man with his late wife, partially materialized, by the photographer William Hope. Almost all of Hope's work on spirit photography (including this one), are now universally discredited as hoaxes.
Coined by Charles Richet (1894)[1]
Definition An identified substance said to be excreted by mediums during trances; a slime-like substance associated with hauntings.
Signature White/gray/transparent, viscous; resembles mucus; said to ooze from solid objects or from medium's bodies involving mucous membranes (nose, eyes, mouth); usually takes form as a misty substance.
See also Spiritualism
Parapsychology

Ectoplasm (from the Greek ektos, meaning "outside", and plasma, meaning "something formed or molded") is a term coined by Charles Richet to denote a substance or spiritual energy "exteriorized" by physical mediums.[2] Ectoplasm is said to be associated with the formation of spirits, however since World War II reports of ectoplasmic phenomena have declined and many psychical researchers doubt whether genuine cases ever existed.[3]

Contents

[edit] Phenomenon

Ectoplasm is said to be formed by physical mediums when in a trance state. This material is excreted as a gauze-like substance from orifices on the medium's body and spiritual entities are said to drape this substance over their nonphysical body, enabling them to interact in our physical and real universe. According to mediums the ectoplasm can not occur in light conditions as the ectoplasmic substance would disintegrate.[4]

Although the term is widespread in popular culture, the physical existence of ectoplasm is not accepted by science. Some tested samples purported to be ectoplasm have been found to be various non-paranormal substances.[5][6] Other researchers have duplicated, with non-supernatural materials, the photographic effects sometimes said to prove the existence of ectoplasm.[7]

[edit] Fraud

Ectoplasm on many occasions has been proven to be based on fraud. Many mediums had used methods of swallowing and regurgitating textile products smoothed with potato starch[8] and in other cases the ectoplasm was made of paper, cloth and egg white[9] or butter muslin.[10]

John Ryan Haule wrote:

Because ectoplasm was believed susceptible to destruction by light, the possibility that ectoplasm might appear became a reason for making sure that Victorian séances took place in near darkness. Poor lighting conditions also became an opportunity for fraud, particularly as faux ectoplasm was easy to make with a mixture of soap, gelatin and egg white, or perhaps merely well-placed muslin.[11]

Psychical researcher Harry Price exposed medium Helen Duncan's fraudulent techniques by proving, through analysis of a sample of ectoplasm produced by Duncan, that it was cheese-cloth that she had swallowed and regurgitated.[12] Mediums would also cut pictures from magazines and stick them to the cheese-cloth to pretend they were spirits of the dead.[13] Another researcher C. D. Broad wrote that ectoplasm in many cases has proven to be composed of home material such as butter-muslin and that there is no solid evidence for its claimed existence.[14]

[edit] See also

[edit] References

  1. ^ Taylor, Troy. "Ectoplasm". The Haunted Museum. http://www.prairieghosts.com/ectoplasm.html. Retrieved 2011-12-04. 
  2. ^ "Ectoplasm". Glossary of Key Words Frequently Used in Parapsychology, Parapsychological Association (2006-01-24).
  3. ^ Jan Dirk Blom A Dictionary of Hallucinations 2009, p. 168
  4. ^ C. E. M. Joad Guide to Modern Thought Kessinger Reprint Edition, 2005,p. 174
  5. ^ Keene, M. Lamar (1997) [1976]. The Psychic Mafia. New York; Amherst, N.Y.: St. Martin’s Press; Prometheus Books. ISBN 1573921610 (reprint). 
  6. ^ Baker, Robert A.; Joe Nickell (1992). Missing Pieces: How to Investigate Ghosts, UFOs, Psychics and Other Mysteries. Buffalo, N.Y.: Prometheus Books. ISBN 0879757299. 
  7. ^ Dawn M. Peterson, "Mysterious Beings or Mere Accidents?", Skeptical Briefs newsletter, June 2004.
  8. ^ John Mulholland Beware familiar spirits 1975, p. 142
  9. ^ Journal of the Society for Psychical Research, Volume 66 Society for Psychical Research., 2002, p. 117
  10. ^ Renée Haynes The Society for Psychical Research, 1882-1982: a history 1982, p. 144
  11. ^ John Ryan Haule Jung in the 21st Century: Synchronicity and science 2010, pp. 122-123
  12. ^ Marina Warner Phantasmagoria 2006, p. 299
  13. ^ Richard Whittington-Egan William Roughead's chronicles of murder Lochar, 1991, p. 89
  14. ^ C. D. Broad Lectures on Psychical Research Reprint Edition, 2011, p. 304

[edit] External links

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