Edward Augustus Freeman
|Edward Augustus Freeman|
2 August 1823|
Metchley Abbey, Harborne, England
|Died||16 March 1892
Cause of death
|Alma mater||Trinity College, Oxford|
|Title||Regius Professor of Modern History|
|Successor||James Anthony Froude|
Edward Augustus Freeman (2 August 1823 – 16 March 1892) was an English historian, architectural artist, liberal politician during the late-19th-century heyday of William Gladstone, and a one-time candidate for Parliament. He held the position of Regius Professor of Modern History at Oxford, where he tutored Arthur Evans; later he and Evans would be activists in the Balkan uprising of Bosnia and Herzegovina (1874–1878) against the Ottoman Empire. After the marriage of his daughter Margaret to Evans, he and Evans collaborated on the fourth volume of his History of Sicily. He was a prolific writer, publishing 239 distinct works. One of his best known is History of the Norman Conquest (published 1867–1876). Both he and Margaret died before Evans purchased the land from which he would excavate the Palace of Knossos.
Freeman was born at Metchley Abbey in Harborne, now a suburb of Birmingham. His parents, John Freeman and Mary Ann (Carless), used the name of the month in which he was born as a middle name. They were a family of modest means; however, the paternal grandfather, Joseph Freeman, had been a wealthy man, and the owner of Pedmore Hall. On his death, his will was disputed, and lawyers' fees consumed the bulk of the estate. Edward's father, the oldest son, and his two paternal uncles, Keelinge and Joseph, received little to sustain them.
Edward's mother, Mary Anne, née Carless (or Carlos), had noble ancestry, descending through her father, William, then residing near Birmingham, from the same Colonel William Carless who had assisted the future Charles II as he hid from his enemies in the branches of the Royal Oak after the Battle of Worcester, 1651, the last of the English Civil War. Mary Anne's family still displayed the coat-of-arms given to them.
The family was never in good health. They delayed baptising Edward for a year, hoping to avoid public exposure to contagious diseases. The family was stuck by tragedy in November 1824, when the father died of unknown disease, the mother died four days later of tuberculosis, and the oldest daughter, Mary Anne, then age 14, died of unknown disease the same day, 25 November. Edward's paternal grandmother, Emmete Freeman, immediately took charge of the three survivors, Edward and his two sisters, Sarah and Emma, aged 13 and 10 respectively, bringing them to her home at Weston-super-Mare. Emma died in 1826 when Edward was three years old.
Freeman was educated at private schools and by a private tutor. Even as a boy, he was interested in religious matters, history and foreign politics. He won a scholarship to Trinity College, Oxford, and a second class in the degree examination, and was elected fellow of his college (1845). While at Oxford he was much influenced by the High Church movement, and thought seriously of taking orders, but abandoned the idea. He married a daughter of his former tutor, the Reverend R. Gutch, in 1847, and entered on a life of study. After some changes of residence, Freeman bought a house called "Somerleaze", near Wells, Somerset, and settled there in 1860.
Freeman involved himself in politics, was a follower of Gladstone, and approved the Home Rule Bill of 1886, but objected to the later proposal to retain the Irish members at Westminster. To enter Parliament was one of his ambitions, and in 1868 he unsuccessfully contested Mid-Somerset. Foreign rather than domestic politics were his main interest. He expressed an antipathy for the Turks and was sympathetic with the smaller and subject nationalities of eastern Europe. He was prominent in the agitation which followed "the Bulgarian atrocities" of the April Uprising; his speeches were often intemperate, and he was accused of uttering the words "Perish India!" at a public meeting in 1876. This, however, was a misrepresentation of his words. He was made a knight commander of the Order of the Saviour by the King of Greece, and also received an order from the Prince of Montenegro.
For some years he was an active county magistrate. He served on the royal commission on ecclesiastical courts, being appointed in 1881.
He was made D.C.L. of Oxford and LL.D. of Cambridge honoris causa, and when he visited the United States on a lecture tour was well received at various institutions of learning. In 1884 he was appointed Regius Professor of Modern History at Oxford, and was, for a time, a non-resident professor at Cornell University.
Freeman advanced the study of history in England in two directions: by insistence on the unity of history, and by teaching the importance and right use of primary sources. Politics was at the core, for he often said, "History is past politics and politics present history."
He urged that history not be divided "by a middle wall of partition" into ancient and modern, nor broken into fragments as though the history of each nation stood apart. He declared it more than a collection of narratives, deeming it a science, "the science of man in his political character." Freeman asserted that the historical student should view all history as within his range, and have his own special range within which he masters every detail (Rede Lecture).
Freeman's range included Greek, Roman and the earlier part of English history, together with some portions of foreign medieval history, and he had a scholarly though general knowledge of the rest of the history of the European world. Freeman regarded Rome as "the central truth of European history," the bond of its unity, and he undertook his History of Sicily (1891–1894) partly to illustrate this unity. He believed that all historical study is valueless unless based on a knowledge of original authorities, and explained how they should be weighed and used. He did not use manuscript authorities, however, and maintained he had no need to do so for most of his work, as the authorities he needed were already in print.
His reputation as a historian rests chiefly on his History of the Norman Conquest (1867–1876), his longest completed book. In common with his works generally, it is distinguished by exhaustiveness of treatment and research, critical ability, and general accuracy. He is almost exclusively a political historian, and his works are infused with personal insights he gained from his practical experience of people and institutions. His saying that "history is past politics and politics are present history" is significant of this limitation of his work, which dealt less with other subjects in a nation's life.
J. W. Burrow proposed that Freeman, like William Stubbs and John Richard Green, was an historical scholar with little or no experience of public affairs, with views of the present which were Romantically historicised and who was drawn to history by what was in a broad sense an antiquarian passion for the past, as well as a patriotic and populist impulse to identify the nation and its institutions as the collective subject of English history, making
the new historiography of early medieval times an extension, filling out and democratising, of older Whig notions of continuity. It was Stubbs who presented this most substantially; Green who made it popular and dramatic ... It is in Freeman ... of the three the most purely a narrative historian, that the strains are most apparent.
Freeman had a particular interest in ecclesiastical architecture and visited many churches. He soon began a practice of making drawings of buildings on the spot and afterwards tracing them over in ink. His first book, except for his share in a volume of English verse, was a History of Architecture (1849). Though he had not then seen any buildings outside England, it contains a good sketch of the development of the art. In 1851 he published An Essay on the Origin and Development of Window Tracery in England, which proposed the terms "Flowing" and "Flamboyant" (the latter term already in use in France, though not with exactly the same meaning, continuing right through the English Perpendicular Period) instead of Thomas Rickman's "Decorated", which had been generally adopted since it was first published in 1817. The same year Edmund Sharpe published an alternative proposal, The Seven Periods of English Architecture, dividing the fenestration of the Decorated period between a Geometrical Period to 1315 followed by a Curvilinear Period to 1360. Though Rickman's scheme remains in use, the subdivisions proposed by both Freeman and Sharpe are also often found in recent books.
Historical works and journalism
Freeman's life was marked by a prodigious literary output. His published scholarly works include the fifteen large volumes of Norman Conquest, his unfinished History of Sicily, and his William Rufus (1882). He wrote several others on the early Middle Ages, and produced works on Aratus, Sulla, Nicias, William the Conqueror, Thomas of Canterbury, Frederick II and many more. He was also interested in Switzerland and in comparative constitutional history. Freeman wrote articles for various other publications, including reviews for newspapers and other periodicals, and was a prolific contributor to the Saturday Review until 1878, when he ceased to write for it for political reasons.
Books and papers
Freeman's personal library of some 6,500 volumes was bought for Owens College by the trustees of Sir Joseph Whitworth and there it remains, though no longer kept together. A catalogue of it was issued by the college: Tait, James (comp.) (1894) Catalogue of the Freeman Library Presented to the Owens College by the Legatees of Sir Joseph Whitworth, Bart. Manchester: T. Sowler. Most of the Freeman collection is at the John Rylands University Library, Oxford Road. His papers, which include works in manuscript, correspondence and 6,2000 architectural drawings of European churches, are in the John Rylands Library.
- "GB 133 EAF – Papers of Edward Augustus Freeman". ELGAR: Electronic Gateway to Archives at Rylands. The John Rylands University Library. Retrieved 28 March 2012.
- Stephens 1895A, pp. 1–6.
- "Here and there". The Week : a Canadian journal of politics, literature, science and arts 1 (14): 213. 6 March 1884. Retrieved 28 April 2013.
- Herbert Baxter Adams (1883). The Johns Hopkins University Studies in Historical and Political Science. p. 12.
- J.W. Burrow, A Liberal Descent: Victorian Historians and the English Past (Cambridge University Press, 1981) ISBN 0-521-24079-4
- Hart, Stephen, Medieval Church Window Tracery in England, pp. 1–4, 2010, Boydell & Brewer Ltd, ISBN 1-84383-533-9, 9781843835332
- See Freeman, Edward Augustus (1863). History of the Federal Government from the Foundation of the Archaian League to the disruption of the United States (1 ed.). London: Macmillan. Retrieved 13 July 2014. via Archive.org
- See Freeman, Edward Augustus (1893). Bury, J.B., ed. History of the Federal Government in Greece and Italy (2 ed.). London: Macmillan. Retrieved 13 July 2014. via Archive.org
- Hudson, William Henry (1920). Dead Man's Plack and an Old Thorn.
- Edward Freeman papers; at the John Rylands Library
- Freeman, Edward A (1870). The History of the Norman Conquest of England, its Causes and its Results. Volume I. The Preliminary History to the Election of Eadward the Confessor (2nd Revised ed.). Oxford: Clarendon Press.
- —— (1876A). The History of the Norman Conquest of England, its Causes and its Results. Volume IV. The Reign of William the Conqueror (2nd Revised ed.). Oxford: Clarendon Press.
- —— (1876B). The History of the Norman Conquest of England, its Causes and its Results. Volume V. The Effects of the Norman Conquest. Oxford: Clarendon Press.
- Freeman, Edward A (1881). The Historical Geography of Europe. London: Longmans, Green and Company.
- Freeman, Edward A (1896). Comparative Politics with The Unity of History. London: Macmillan and Co., Ltd.
- G. A. Bremner and Jonathan Conlin, "History as Form: Architecture and Liberal Anglican Thought in the Writings of E. A. Freeman, Modern Intellectual History, vol. 8, 2 (2011), 299–326.
- Bryce, James (1892) "E. A. Freeman," English Historical Review, July 1892.
- De Sanctis, M. Freeman and European History (Norton, 1990) 141pp
- Harrison, Frederic (1899) Tennyson, Ruskin, Mill and other Literary Estimates. London
- Lerner, Robert E. "Turner and the Revolt Against EA Freeman." Arizona and the West (1963): 101-108. in JSTOR
- Parker, C. J. W. "The failure of liberal racialism: the racial ideas of EA Freeman." Historical Journal 24.04 (1981): 825-846.
- Stephens, W R W (1895A). The life and letters of Edward A. Freeman, D.C.L., LL. D.. Vol. I. London; New York: Macmillan and Co.
- —— (1895B). The life and letters of Edward A. Freeman, D.C.L., LL. D.. Vol. II. London; New York: Macmillan and Co.
- Stephenson, Paul. "EA Freeman (1823-1892), a Neglected Commentator on Byzantium and Modern Greece." Historical Review/La Revue Historique 4 (2008): 119-156.
- Walton, Susan. "Charlotte M. Yonge and the ‘historic harem’of Edward Augustus Freeman." Journal of Victorian Culture (2006) 11#2 pp: 226-255. online
|Wikisource has original works written by or about:
Edward Augustus Freeman
- Jones, William Basil; Freeman, Edward Augustus (1856), The History and Antiquities of Saint David's, London: J. H. & J. Parker
- Works by Edward Augustus Freeman at Project Gutenberg
|Regius Professor of Modern History at Oxford
James Anthony Froude