Enosis

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For the term in Philosophy of mind, see Henosis.
A Cypriot demonstration in the 1930s in favor of Enosis.

Enosis /ˈɛnəsɪs/ (Greek: Ένωσις, meaning "union") refers to the movement of various Greek communities that live outside of Greece, for incorporation of the regions they inhabit, to the Greek state. Widely known is the case of the Greek-Cypriots for union of Cyprus into Greece.

Enosis movement: past and present cases[edit]

During the past the same term was used in various times and places to denote movements among Greek populations remaining outside the boundaries of the Kingdom of Greece as originally created in 1830, who aspired to be incorporated in that kingdom.

Movements calling for Enosis were popular in Crete, Ionian Islands and Dodecanese, culminating with their achieving their aim and joining Greece. At the conclusion of World War I, Greece attempted to annex portions of Western Anatolia at the invitation of the victorious Allies of World War I, particularly British Prime Minister David Lloyd George. The attempted Enosis failed, however, when the new Turkish Republic prevailed in the resulting Greco-Turkish War of 1919–1922, after which most Anatolian Christians who had not already fled during the war were forced to relocate to Greece in the 1923 population exchange between Greece and Turkey.

In modern times, apart from Cyprus, the call for Enosis is adopted among part of the Greeks living in southern Albania/Northern Epirus.[1]

The Cypriot Enosis movement[edit]

In 1828, modern Greece’s first president Ioannis Kapodistrias whose maternal ancestors were Greek Cypriots, [2][3] called for union of Cyprus with Greece, and numerous minor uprisings took place.[4]

The enosis movement was the outgrowth of nationalist awareness among the ethnically Greek population of Cyprus (around 80% [5] between 1882 and 1960), coupled with the growth of the anti-colonial movement throughout the British Empire after World War II. In fact, the anti-colonial movement in Cyprus was identified with the enosist movement, enosis being, in the minds of the Hellenic population of Cyprus, the only natural outcome of the liberation of the Cypriot people from Ottoman rule and later the British rule.[citation needed] A string of British proposals for local autonomy under continued British suzerainty was roundly rejected.[citation needed]

In December 1949, the Cypriot Orthodox Church asked the British colonial government to put the Enosis question to a referendum, on the basis of the right of the Cypriot population for self-determination . Even though the U.K. was an ally of Greece during WW2 and had recetly suppoted the Greek government during the Greek civil war, the British colonial government refused. The Church then proceeded to organize its own unofficial referendum which would take place in churches. The referendum took place on the two consecutive Sundays of 15 and 22 January 1950, with an overwhelming majority 95.7% of Greeks signing in favor of extricating the island from the British Empire and annexing it to the Kingdom of Greece.[6] Later, there were accusations that the local Greek Orthodox church had told its congregation that if it did not vote in favour of Enosis that would have meant excommunication from the church. Unlike modern elections and referendums, which are decided by secret ballot, the 1950 referendum amounted to a public collection of signatures.[7][8] An obvious reason for this could be that, given the unofficial status of the referendum, a secret ballot would be easier to dispute than an eponymous one (collection of signatures).

After the referendum, a delegation was formed with the aim of the international distribution of the referendum documents. The representatives managed to deliver the documents with the signatures to the Greek parliament, London and the U.N. headquarters in New York. In 1954, Greece made its first formal request to the U.N. for the implementation of "the principle of equal rights and of self-determination of the peoples" in the case of the Cypriot population. Until 1958, four other relative requests were made- unsuccessfully- by the Greek government to the United Nations.[9]

In 1955, the resistance movement EOKA was formed in Cyprus in order to end British rule and annex the island to Greece. The anti-colonial, liberation struggle lasted until 1949. By then, it was argued by many that enosis was politically unfeasible due to the presence of a strong Turkish minority and its increasing assertiveness. Instead, the creation of an independent state with elaborate power-sharing arrangements among the two communities was agreed upon in 1960, and the fragile Republic of Cyprus was born.

The idea of union with Greece was not immediately abandoned, though. During the campaign for the 1968 presidential elections, Makarios III said that enosis was "desirable" whereas independence was "possible". This differentiated him from the hardline pro-enosis elements which formed EOKA B and participated in a military coup against him in 1974. The coup was organized and supported by the Greek government, which was still in the hands of a military junta. The Turkish government responded to the change of status quo by the invasion of Cyprus. The result of the events of 1974 was the geographic partition of Cyprus, followed by massive population transfers. The coup and subsequent events seriously undermined the enosis movement. The departure of Turkish Cypriots from the areas which remained under the Republic's effective control resulted in a homogeneous Greek Cypriot society in the southern two-thirds of the island. Greek Cypriots started to strongly identify with the Republic of Cyprus, which, since the partition, has lain under their community's exclusive political control.[citation needed]

See also[edit]

References[edit]

  1. ^ Stein, Jonathan (2000). The politics of national minority participation in post-communist Europe : state-building, democracy, and ethnic mobilization. Armonk, N.Y.: Sharpe. p. 180. ISBN 9780765605283. 
  2. ^ Crawley C. W. (1957). Cambridge Historical Journal, 1957, vol. 13, no. 2, “John Capodistrias and the Greeks before 1821”. Cambridge University Press. p. pp. 166. OCLC 478492658. "…Capodistrias…his mother, Adamantine Gonemes, who came of a substantial Greek family in Epirus" 
  3. ^ Woodhouse, Christopher Montague (1973). Capodistria: the founder of Greek independence. Oxford University Press. p. 4-5. OCLC 469359507. "The family of Gonemis or Golemis, which originated in Cyprus, had moved to Crete when Cyprus fell in the 16th century; then to Epirus when Crete fell in the 17th, settling near Argyrokastro in modern Albania; and finally to Corfu. This Island when Cyprus fell in the 16th century ; then to Epirus when Crete fell in the 17th, settling near Argyrokastro in modern Albania; and finally to Corfu." 
  4. ^ William Mallinson, Bill Mallinson (2005). Cyprus: a modern history. I.B.Tauris. p. 10. ISBN 9781850435808. "ISBN 1-85043-580-4" "In 1828, modern Greece’s first president, Count Kapodistria, called for union of Cyprus with Greece, and various minor uprising took place." 
  5. ^ "Cyprus - Population". Country-data.com. Retrieved 2011-01-05. 
  6. ^ Zypern, 22. Januar 1950 : Anschluss an Griechenland Direct Democracy
  7. ^ "ΕΝΩΤΙΚΟ ΔΗΜΟΨΗΦΙΣΜΑ 15-22/1/1950 (in Greek, includes image of a signature page)". Cyprus.novopress.info. Retrieved 2011-01-05. 
  8. ^ "Κύπρος: το ενωτικό δημοψήφισμα που έγινε με υπογραφές (in Greek)". Hellas.org. 1967-04-21. Retrieved 2011-01-05. 
  9. ^ Emis i Ellines- Polemiki istoria tis Synhronis Elladas ("Greeks- War History of Modern Greece"), Skai Vivlio press, 2008, chapter by nikos Papanastasiou "The Cypriot Issue", p. 125, 142