During the past the same term was used in various times and places to denote movements among Greek populations remaining outside the boundaries of the Kingdom of Greece as originally created in 1830, who aspired to be incorporated in that kingdom.
Movements calling for Enosis were popular in Crete, Ionian Islands and Dodecanese, culminating with their achieving their aim and joining Greece. Calls for Enosis among Greeks in Asia Minor ended far more tragically, with these Greeks being expelled en masse at the end of the Greco-Turkish War (1922).
The enosis movement was the outgrowth of nationalist awareness among the ethnically Greek population of Cyprus (around 80%  between 1882 and 1960), coupled with the growth of the anti-colonial movement throughout the British Empire after World War II. In fact, the anti-colonial movement in Cyprus was identified with the enosist movement, enosis being, in the minds of the Hellenic population of Cyprus, the only natural outcome of the liberation of the Cypriot people from Ottoman rule and later the British rule. A string of British proposals for local autonomy under continued British suzerainty was roundly rejected.
In December 1949, the Cypriot Orthodox Church challenged the British colonial government to put the Enosis question to a referendum. As was expected, the colonial government refused, and the Church proceeded to organize its own illegal referendum which would take place in churches and be supervised by priests. The referendum took place on the two consecutive Sundays of 15 and 22 January 1950, with an overwhelming majority 95.7% of the people voted in favor of extricating the island from the British Empire and annexing it to the Kingdom of Greece. It is said that the vote was marred by coercion as the Greek Orthodox church had told its congregation that it had to vote in favour of Enosis and failure to do so would have meant excommunication from the church. Unlike modern elections and referendums, which are decided by secret ballot, the 1950 referendum amounted to a public collection of signatures, not unlike a petition.
In 1955, the resistance movement EOKA was formed in Cyprus in order to end British rule and annex the island to Greece. It was gradually recognized, however, that enosis was politically unfeasible due to the presence of the Turkish community and its increasing assertiveness. Instead, the creation of an independent state with elaborate power-sharing arrangements among the two communities was agreed upon in 1960, and the fragile Republic of Cyprus was born.
The idea of enosis was not immediately abandoned, though. During the campaign for the 1968 presidential elections, Makarios III said that enosis was "desirable" whereas independence was "possible". This differentiated him from the hardline pro-enosis elements which formed EOKA B and participated in a military coup against him in 1974. The coup was organized and supported by the Greek government, which was still in the hands of a military junta. The Turkish government responded to the change of status quo by the invasion of Cyprus. The result of the events of 1974 was the geographic partition of Cyprus, followed by massive population transfers. The coup and subsequent events seriously undermined the enosis movement. The departure of Turkish Cypriots from the areas which remained under the Republic's effective control resulted in a homogeneous Greek Cypriot society in the southern two-thirds of the island. Greek Cypriots started to strongly identify with the Republic of Cyprus, which, since the partition, has lain under their community's exclusive political control.
See also 
- Smith, Michael Llewellyn (1999). Ionian vision : Greece in Asia Minor, 1919-1922. (New edition, 2nd impression ed.). London: C. Hurst. ISBN 9781850653684.
- Stein, Jonathan (2000). The politics of national minority participation in post-communist Europe : state-building, democracy, and ethnic mobilization. Armonk, N.Y.: Sharpe. p. 180. ISBN 9780765605283.
- Crawley C. W. (1957). Cambridge Historical Journal, 1957, vol. 13, no. 2, “John Capodistrias and the Greeks before 1821”. Cambridge University Press. p. pp. 166. OCLC 478492658. "…Capodistrias…his mother, Adamantine Gonemes, who came of a substantial Greek family in Epirus"
- Woodhouse, Christopher Montague (1973). Capodistria: the founder of Greek independence. Oxford University Press. p. 4-5. OCLC 469359507. "The family of Gonemis or Golemis, which originated in Cyprus, had moved to Crete when Cyprus fell in the 16th century; then to Epirus when Crete fell in the 17th, settling near Argyrokastro in modern Albania; and finally to Corfu. This Island when Cyprus fell in the 16th century ; then to Epirus when Crete fell in the 17th, settling near Argyrokastro in modern Albania; and finally to Corfu."
- William Mallinson, Bill Mallinson (2005). Cyprus: a modern history. I.B.Tauris. p. 10. ISBN 1-85043-580-4, 9781850435808 Check
|isbn=value (help). "In 1828, modern Greece’s first president, Count Kapodistria, called for union of Cyprus with Greece, and various minor uprising took place."
- "Cyprus - Population". Country-data.com. Retrieved 2011-01-05.
- Zypern, 22. Januar 1950 : Anschluss an Griechenland Direct Democracy
- "ΕΝΩΤΙΚΟ ΔΗΜΟΨΗΦΙΣΜΑ 15-22/1/1950 (in Greek, includes image of a signature page)". Cyprus.novopress.info. Retrieved 2011-01-05.
- "Κύπρος: το ενωτικό δημοψήφισμα που έγινε με υπογραφές (in Greek)". Hellas.org. 1967-04-21. Retrieved 2011-01-05.