Eskimos (or Esquimaux) or Inuit–Yupik (for Alaska: Inupiat–Yupik) peoples are indigenous peoples who have traditionally inhabited the circumpolar region from eastern Siberia (Russia), across Alaska (United States), Canada, and Greenland (Denmark).
There are two main groups that are referred to as Eskimo: Yupik and Inupiat. A third group, the Aleut, is related. The Yupik language dialects and cultures in Alaska and eastern Siberia have evolved in place beginning with the original (pre-Dorset) Eskimo culture that developed in Alaska. Approximately 4,000 years ago the Unangan (also known as Aleut) culture became distinctly separate, and evolved into a non-Eskimo culture. Approximately 1,500–2,000 years ago, apparently in Northwestern Alaska, two other distinct variations appeared. The Inuit language branch became distinct and in only several hundred years spread across northern Alaska, Canada and into Greenland. At about the same time, the technology of the Thule people developed in northwestern Alaska and very quickly spread over the entire area occupied by Eskimo people, though it was not necessarily adopted by all of them.
The earliest known Eskimo cultures (pre-Dorset) date to 5,000 years ago. They appear to have evolved in Alaska from people using the Arctic small tool tradition. They probably had migrated to Alaska from Siberia at least 2,000 to 3,000 years earlier, though they might have been in Alaska as far back as 10,000 to 12,000 years or more. There are similar artifacts found in Siberia going back perhaps 18,000 years.
Today, the two main groups of Eskimos are the Inuit of northern Alaska, Canada and Greenland, and the Yupik of Central Alaska. The Yupik comprise speakers of four distinct Yupik languages that originated in western Alaska, in South Central Alaska along the Gulf of Alaska coast, and the Russian Far East.
The term Eskimo is commonly used by those in the lower 48 (states of the USA) and in Alaska to include both Yupik and Inupiat. No universal term other than Eskimo, inclusive of all Inuit and Yupik people, exists for the Inuit and Yupik peoples. In Canada and Greenland, the term Eskimo has fallen out of favour, as it is sometimes considered pejorative and has been replaced by the term Inuit. The Canadian Constitution Act of 1982, sections 25 and 35 recognized the Inuit as a distinctive group of aboriginal peoples in Canada.
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Two principal competing etymologies have been proposed for the name "Eskimo", both from the Innu-aimun (Montagnais) language. The most commonly accepted today appears to be the proposal of Ives Goddard at the Smithsonian Institution, who derives it from the Montagnais word meaning "snowshoe-netter". The word assime·w means "she laces a snowshoe" in Montagnais. Montagnais speakers refer to the neighbouring Mi'kmaq people using words that sound very much like eskimo.
The primary reason that Eskimo is considered derogatory is the questionable but widespread perception that in Algonkian languages it means "eaters of raw meat." One Cree speaker suggested the original word that became corrupted to Eskimo might indeed have been askamiciw (which means "he eats it raw"), and the Inuit are referred to in some Cree texts as askipiw (which means "eats something raw"). The majority of academic linguists do not agree. Nevertheless, it is commonly felt in Canada and Greenland that the term Eskimo is pejorative.
The Inuit Circumpolar Conference meeting in Barrow, Alaska, officially adopted "Inuit" as a designation for all Eskimos, regardless of their local usages, in 1977. However, the Inuit Circumpolar Council, as it is known today, uses both "Inuit" and "Eskimo" in its official documents.
In Canada and Greenland the term Eskimo is widely held to be pejorative and has fallen out of favour, largely supplanted by the term Inuit. However, while Inuit describes all of the Eskimo peoples in Canada and Greenland, that is not true in Alaska and Siberia. In Alaska the term Eskimo is commonly used, because it includes both Yupik and Inupiat, while Inuit is not accepted as a collective term or even specifically used for Inupiat (who technically are Inuit). No universal term other than Eskimo, inclusive of all Inuit and Yupik people, exists for the Inuit and Yupik peoples.
In 1977, the Inuit Circumpolar Conference meeting in Barrow, Alaska, officially adopted Inuit as a designation for all circumpolar native peoples, regardless of their local view on an appropriate term. As a result the Canadian government usage has replaced the (locally) defunct term Eskimo with Inuit (Inuk in singular). The preferred term in Canada's Central Arctic is Inuinnaq, and in the eastern Canadian Arctic Inuit. The language is often called Inuktitut, though other local designations are also used.
Because of the linguistic, ethnic, and cultural differences between Yupik and Inuit peoples there is uncertainty as to the acceptance of any term encompassing all Yupik and Inuit people. There has been some movement to use Inuit, and the Inuit Circumpolar Council, representing a circumpolar population of 150,000 Inuit and Yupik people of Greenland, Canada, Alaska, and Siberia, in its charter defines Inuit for use within the ICC as including "the Inupiat, Yupik (Alaska), Inuit, Inuvialuit (Canada), Kalaallit (Greenland) and Yupik (Russia)." However, even the Inuit people in Alaska refer to themselves as Inupiat (the language is Inupiaq) and do not typically use the term Inuit. Thus, in Alaska, Eskimo is in common usage, and is the preferred term when speaking collectively of all Inupiat and Yupik people, or of all Inuit and Yupik people throughout the world.
Alaskans also use the term Alaska Native, which is inclusive of all Eskimo, Aleut and Indian people of Alaska, and is exclusive of Inuit or Yupik people originating outside the state. The term Alaska Native has important legal usage in Alaska and the rest of the United States as a result of the Alaska Native Claims Settlement Act of 1971.
The term "Eskimo" is also used worldwide in linguistic or ethnographic works to denote the larger branch of Eskimo–Aleut languages, the smaller branch being Aleut.
The Eskimo–Aleut family of languages includes two cognate branches: the Aleut (Unangan) branch and the Eskimo branch. The Eskimo sub-family consists of the Inuit language and Yupik language sub-groups. The Sirenikski language, which is virtually extinct, is sometimes regarded as a third branch of the Eskimo language family, but other sources regard it as a group belonging to the Yupik branch.
Inuit languages comprise a dialect continuum, or dialect chain, that stretches from Unalakleet and Norton Sound in Alaska, across northern Alaska and Canada, and east all the way to Greenland. Changes from western (Inupiaq) to eastern dialects are marked by the dropping of vestigial Yupik-related features, increasing consonant assimilation (e.g., kumlu, meaning "thumb," changes to kuvlu, changes to kublu, changes to kulluk, changes to kulluq), and increased consonant lengthening, and lexical change. Thus, speakers of two adjacent Inuit dialects would usually be able to understand one another, but speakers from dialects distant from each other on the dialect continuum would have difficulty understanding one another. Seward Peninsula dialects in Western Alaska, where much of the Inupiat culture has only been in place for perhaps less than 500 years, are greatly affected by phonological influence from the Yupik languages. Eastern Greenlandic, at the opposite end of the Inuit range has had significant word replacement due to a unique form of ritual name avoidance.
The four Yupik languages, including Alutiiq (Sugpiaq), Central Alaskan Yup'ik, Naukan (Naukanski), and Siberian Yupik are distinct languages with phonological, morphological, and lexical differences, and demonstrating limited mutual intelligibility. Additionally, both Alutiiq and Central Yup'ik have considerable dialect diversity. The northernmost Yupik languages — Siberian Yupik and Naukanski Yupik — are linguistically only slightly closer to Inuit than is Alutiiq, which is the southernmost of the Yupik languages. Although the grammatical structures of Yupik and Inuit languages are similar, they have pronounced differences phonologically, and differences of vocabulary between Inuit and any of one of the Yupik languages is greater than between any two Yupik languages. Even the dialectal differences within Alutiiq and Central Alaskan Yup'ik sometimes are relatively great for locations that are relatively close geographically.
While grammatical structures of Yupik and Inuit languages are similar, they have pronounced differences phonologically and differences of vocabulary between Inuit and any of one of the Yupik languages is greater than between any two Yupik languages.
The Sirenikski language is sometimes regarded as a third branch of the Eskimo language family, but other sources regard it as a group belonging to the Yupik branch.
An overview of the Eskimo–Aleut languages family is given below:
- Aleut language
- Western-Central dialects: Atkan, Attuan, Unangan, Bering (60–80 speakers)
- Eastern dialect: Unalaskan, Pribilof (400 speakers)
- Aleut language
- Eskimo (Yup'ik, Yuit, and Inuit)
- Inuit or Inupik (75,000 speakers)
- Iñupiaq (northern Alaska, 3,500 speakers)
- Inuvialuktun (western Canada; together with Siglitun, Natsilingmiutut, Inuinnaqtun and Uummarmiutun 765 speakers)
- Inuktitut (eastern Canada; together with Inuktun and Inuinnaqtun, 30,000 speakers)
- Kalaallisut (Greenland, 47,000 speakers)
- Sirenik Eskimo language (Sirenikskiy) (extinct)
The Inuit inhabit the Arctic and northern Bering Sea coasts of Alaska and Arctic coasts of the Northwest Territories, Nunavut, Quebec, Labrador, and Greenland. Until fairly recent times, there has been a remarkable homogeneity in the culture throughout this area, which traditionally relied on fish, sea mammals, and land animals for food, heat, light, clothing and tools. They maintain a unique Inuit culture.
Greenland's Inuit 
- Kalaallit people of west Greenland, who speak Kalaallisut
- Tunumiit people of east Greenland, who speak Tunumiisut
- Inughuit people of north Greenland, who speak Inuktun or Polar Eskimo.
East Canada's Inuit 
West Canada's Inuvialuit 
The Inuvialuit live in the western Canadian Arctic region. Their homeland – the Inuvialuit Settlement Region – covers the Arctic Ocean coastline area from the Alaskan border east to Amundsen Gulf and includes the western Canadian Arctic Islands. The land was demarked in 1984 by the Inuvialuit Final Agreement.
Alaska's Inupiat 
The Inupiat people are the Inuit people of Alaska's Northwest Arctic and North Slope boroughs and the Bering Straits region, including the Seward Peninsula. Barrow, the northernmost city in the United States, is in the Inupiaq region. Their language is known as Inupiaq.
The Yupik are indigenous or aboriginal peoples who live along the coast of western Alaska, especially on the Yukon-Kuskokwim delta and along the Kuskokwim River (Central Alaskan Yup'ik), in southern Alaska (the Alutiiq) and along the eastern coast of Chukotka in the Russian Far East and St. Lawrence Island in western Alaska (the Siberian Yupik). The Yupik economy has traditionally been strongly dominated by the harvest of marine mammals, especially seals, walrus, and whales.
The Alutiiq also called Pacific Yupik or Sugpiaq, are a southern, coastal branch of Yupik. They are not to be confused with the Aleuts, who live further to the southwest, including along the Aleutian Islands. They traditionally lived a coastal lifestyle, subsisting primarily on ocean resources such as salmon, halibut, and whales, as well as rich land resources such as berries and land mammals. Alutiiq people today live in coastal fishing communities, where they work in all aspects of the modern economy, while also maintaining the cultural value of subsistence. The Alutiiq language is relatively close to that spoken by the Yupik in the Bethel, Alaska area, but is considered a distinct language with two major dialects: the Koniag dialect, spoken on the Alaska Peninsula and on Kodiak Island, and the Chugach dialect, is spoken on the southern Kenai Peninsula and in Prince William Sound. Residents of Nanwalek, located on southern part of the Kenai Peninsula near Seldovia, speak what they call Sugpiaq and are able to understand those who speak Yupik in Bethel. With a population of approximately 3,000, and the number of speakers in the mere hundreds, Alutiiq communities are currently in the process of revitalizing their language.
Central Alaskan Yup'ik 
Yup'ik, with an apostrophe, denotes the speakers of the Central Alaskan Yup'ik language, who live in western Alaska and southwestern Alaska from southern Norton Sound to the north side of Bristol Bay, on the Yukon-Kuskokwim Delta, and on Nelson Island. The use of the apostrophe in the name Yup'ik denotes a longer pronunciation of the p sound than found in Siberian Yupik. Of all the Alaska Native languages, Central Alaskan Yup'ik has the most speakers, with about 10,000 of a total Yup'ik population of 21,000 still speaking the language. There are five dialects of Central Alaskan Yup'ik, including General Central Yup'ik and the Egegik, Norton Sound, Hooper Bay-Chevak, Nunivak, dialects. In the latter two dialects, both the language and the people are called Cup'ik.
Siberian Yupik 
Siberian Yupik reside along the Bering Sea coast of the Chukchi Peninsula in Siberia in the Russian Far East and in the villages of Gambell and Savoonga on St. Lawrence Island in Alaska. The Central Siberian Yupik spoken on the Chukchi Peninsula and on St. Lawrence Island is nearly identical. About 1,050 of a total Alaska population of 1,100 Siberian Yupik people in Alaska still speak the language, and it is still the first language of the home for most St. Lawrence Island children. In Siberia, about 300 of a total of 900 Siberian Yupik people still learn and study the language, though it is no longer learned as a first language by children.
Sirenik Eskimos 
Some speakers of Siberian Yupik languages used to speak an Eskimo variant in the past, before they underwent a language shift. These former speakers of Sirenik Eskimo language inhabited settlements Sireniki, Imtuk, and some small villages stretching to the west from Sirenik along south-eastern coasts of Chukchi Peninsula, they lived in neighborhood with Siberian Yupik and Chukchi peoples. As early as in 1895, Imtuk was already a settlement with mixed population, Sirenik Eskimos and Ungazigmit (the latter belonging to Siberian Yupik). Sirenik Eskimo culture has been influenced by that of Chukchi (witnessed also by folktale motifs), also the language shows Chukchi language influences.
The above peculiarities of this (already extinct) Eskimo language amounted to mutual unintelligibility even with its nearest language relatives: in the past, Sirenik Eskimos even had to use the unrelated Chukchi language as a lingua franca for communicating with Siberian Yupik.
Many words are formed from entirely different roots than in Siberian Yupik, but even the grammar has several peculiarities not only among Eskimo languages, but even compared to Aleut. For example, dual number is not known in Sirenik Eskimo, while most Eskimo–Aleut languages have dual, including its neighboring Siberian Yupikax relatives.
Little is known about the origin of this diversity. According to a supposition, the peculiarities of this language may be the result of a supposed long isolation from other Eskimo groups, being in contact only with speakers of unrelated languages for many centuries. The influence of the Chukchi language is clear.
Because of all these, the mere classification of Sireniki Eskimo language is not settled yet: Sireniki language is sometimes regarded as a third branch of Eskimo (at least, its possibility is mentioned), but sometimes it is regarded rather as a group belonging to the Yupik branch.
Myths and misconceptions about the Eskimo 
There exist some very common erroneous ideas about the Eskimo. These include:
- "They have thousands of words for snow." This is a gross exaggeration. See Eskimo words for snow. There are many words for ice, however, that describe its forms, colors, age, relative safety for crossing or traveling over, and other aspects. 
- "They live in igloos." The word "igloo" simply means "house". The snow house we think of was a temporary shelter during hunting seasons in the late winter and spring. It was an important survival skill making use of what materials were available and may still be used today in emergencies or for fun as part of the transfer of traditional knowledge between generations.
See also 
- Kaplan, Lawrence. (2002). "Inuit or Eskimo: Which names to use?". Alaska Native Language Center, University of Alaska Fairbanks. Retrieved on 2007-04-06.
- "CANADIAN CHARTER OF RIGHTS AND FREEDOMS". Department of Justice Canada. Retrieved August 30, 2012.
- "RIGHTS OF THE ABORIGINAL PEOPLES OF CANADA". Department of Justice Canada. Retrieved August 30, 2012.
- Israel, Mark. "Eskimo". Alt-usage-english.org. Retrieved 2012-06-13.
- Goddard, Ives (1984). "Synonymy." In Arctic, ed. David Damas. Vol. 5 of Handbook of North American Indians, ed. William C. Sturtevant, pp. 5–7. Washington, D.C.: Smithsonian Institution. Cited in Campbell 1997
- Campbell, Lyle (1997). American Indian Languages: The Historical Linguistics of Native America, pg. 394. New York: Oxford University Press
- Mailhot, J. (1978). "L'étymologie de «Esquimau» revue et corrigée." Etudes Inuit/Inuit Studies 2-2:59–70.
- "Cree Mailing List Digest November 1997". Retrieved 2012-06-13.
- Goddard, Ives (1984). Handbook of North American Indians, Vol. 5 (Arctic). Smithsonian Institution. ISBN 978-0-16-004580-6.
- "Setting the Record Straight About Native Languages: What Does "Eskimo" Mean In Cree?". Native-languages.org. Retrieved 2012-06-13.
- Eskimo, American Heritage Dictionary of the English Language: Fourth Edition, 2000
- Historical Dictionary of the Inuit By Pamela R. Stern. Books.google.com. Retrieved 2012-06-13.
- The American Heritage Dictionary of the English Language: Fourth Edition
- Robert Peroni and Birgit Veith. "Ostgroenland-Hilfe Project". Ostgroenland-hilfe.de. Retrieved 2012-06-13.
- usage note, Inuit, American Heritage Dictionary of the English Language: Fourth Edition, 2000
- Ohokak, G.; M. Kadlun, B. Harnum. Inuinnaqtun-English Dictionary. Kitikmeot Heritage Society.
- "Inuktitut, Greenlandic." Ethnologue. Retrieved 6 Aug 2012.
- Inuit Circumpolar Council. (2006). "Charter." Retrieved on 2007-04-06.
- Comparative Eskimo Dictionary with Aleut Cognates. Alaska Native Language Center, University of Alaska Fairbanks.
- Kaplan, Lawrence. (2001-12-10). "Comparative Yupik and Inuit". Alaska Native Language Center, University of Alaska Fairbanks. Retrieved on August 30, 2012.
- "thumb". Asuilaak Living Dictionary. Retrieved 2007-11-25.
- "Greenland." CIA World Factbook. Retrieved 6 Aug 2012.
- Yupik. (2008). In Encyclopædia Britannica. Retrieved January 13, 2008, from: Encyclopædia Britannica Online Retrieved August 30, 2012.
- Alaska Native Language Center. (2001-12-07). "Central Alaskan Yup'ik." Alaska Native Language Center, University of Alaska Fairbanks. Retrieved on 2007-04-06.
- Alaska Native Language Center. (2001-12-07).St. Lawrence Island Yupik (Siberian Yupik). Alaska Native Language Center, University of Alaska Fairbanks. Retrieved on August 30, 2012.
- Vakhtin 1998: 162
- Меновщиков 1964: 7
- Меновщиков 1964: 132
- Menovshchikov 1990: 70
- Меновщиков 1964: 6–7
- Меновщиков 1964: 42
- Меновщиков 1964: 38
- Меновщиков 1964: 81
- Меновщиков 1962: 11
- Меновщиков 1964: 9
- Vakhtin 1998: 161
- Linguist List's description about Nikolai Vakhtin's book: The Old Sirinek Language: Texts, Lexicon, Grammatical Notes. The author's untransliterated (original) name is “Н.Б. Вахтин”.
- "Языки эскимосов". ICC Chukotka (in Russian). Inuit Circumpolar Council.
- "Ethnologue Report for Eskimo–Aleut". Ethnologue.com. Retrieved 2012-06-13.
- Kaplan 1990: 136
- Nelson 1969, "Hunters of the Northern Ice"
- Kaplan, Lawrence D. (1990). "The Language of the Alaskan Inuit" (PDF). In Dirmid R. F. Collis. Arctic Languages. An Awakening. Vendôme: UNESCO. pp. 131–158. ISBN 92-3-102661-5.
- Menovshchikov, Georgy (= Г. А. Меновщиков) (1990). "Contemporary Studies of the Eskimo–Aleut Languages and Dialects: A Progress Report" (PDF). In Dirmid R. F. Collis. Arctic Languages. An Awakening. Vendôme: UNESCO. pp. 69–76. ISBN 92-3-102661-5.
- Vakhtin, Nikolai (1998). "Endangered Languages in Northeast Siberia: Siberian Yupik and other Languages of Chukotka". In Erich Kasten. Bicultural Education in the North: Ways of Preserving and Enhancing Indigenous Peoples’ Languages and Traditional Knowledge (PDF). Münster: Waxmann Verlag. pp. 159–173. ISBN 978-3-89325-651-8.
- Меновщиков, Г. А. (1964). Язык сиреникских эскимосов. Фонетика, очерк морфологии, тексты и словарь. Москва • Ленинград,: Академия Наук СССР. Институт языкознания. The transliteration of author's name, and the rendering of title in English: Menovshchikov, G. A. (1964). Language of Sireniki Eskimos. Phonetics, morphology, texts and vocabulary. Moscow • Leningrad: Academy of Sciences of the USSR.
Further reading 
- Adapting to climate change: social-ecological resilience in a Canadian western arctic community. Conservation Ecology 5(2)
- Canadian Council on Learning, State of Inuit Learning in Canada
- Contemporary Food Sharing: A Case Study from Akulivik, PQ. Canada.
- Internet Sacred Text Archive: Inuit Religion
- Inuit Culture
- Inuit Exposure to Organochlorines through the Aquatic Food Chain. Environmental Health Perspectives 101(7)
- Inuit Women and Graphic Arts: Female Creativity and Its Cultural Context. The Canadian Journal of Native Studies 9(2)
- Pauktuuit Inuit Women of Canada, The Inuit Way: A Guide to Inuit Culture
- We the People: American Indians and Alaska Natives in the United States. Census 2000 Special Reports February 2006