Ethnic stereotypes in comics

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Reflecting the changing political climate, the representation of racial and ethnic minorities in comic books have also evolved over time.[citation needed] This article is intended to document and discuss historical and contemporary racial and ethnic stereotypes in the medium of mainstream comics.

Sociopolitical impact of comics[edit]

Throughout history, comics have reflected the sociopolitical attitudes of their writers and readers. In America, early comics consisted primarily of short, humorous comic strips printed in newspapers. In the 1930s, comics evolved into longer, action-oriented storylines and transitioned into the comic medium format. It began addressing important contemporary political issues. For example, some have suggested that the Wonder Woman character and title evolved as a vehicle to communicate pro-American attitudes during World War II.[1] X-Men creator, Stan Lee has frequently cited[citation needed] the African-American Civil Rights Movement as the inspiration for his mutant team of superheroes, and has translated many of the tensions of majority-minority race politics into the X-Men title.

Nonetheless, for many years, comic book characters noticeably lacked racial and ethnic diversity.[citation needed] Comics writer and artist Kevin Sutherland said "...when you look at the shelves and see half the titles on sale are characters like Superman, Batman, Spider-Man - dammit, these characters weren't even allowed to be Jewish like their creators, let alone be black." [2] Recognizing the influence of comics on popular culture, some members of ethnic and racial communities have focused their attention on stereotypes within comics, and have begun lobbying to change them.[citation needed] This is accomplished in many ways, frequently[citation needed] by either writing new character of color or "trans-racializing" existing characters from Whites to racial or ethnic minorities (e.g. the changing of Karate Kid's race from White to Asian[citation needed]).

Given the recent popularity of injecting characters of color into popular comic titles,[citation needed] a new concern has arisen regarding possible tokenism, and many writers advocate not just the inclusion of characters of color into predominantly White casts of characters, but that these minority characters defy the racial and ethnic stereotypes so prevalent in the history of comics, as well as maintaining the high standard of comic book writing. Daley Osiyemi, creator of Brodie's Law and co-founder of Pulp Theatre Entertainment said, "...we don't just want black characters or superheroes in comics as mere tokens, they have to be strong characters in their own right and have strong stories built around them."[3]

In 2007 the scholarly journal MELUS (publication of the Society for the Study of Multi-Ethnic Literature of the United States) devoted an entire issue to the literary and sociological representations of race and ethnicity in comics. The issue was guest edited by Derek Parker Royal, and it included essays on older graphic narratives (such as Jackie Ormes's Torchy Brown and Miné Okubo's Citizen 13660), more recent graphic novels (Ho Che Anderson's King, Ben Katchor's The Jew of New York, and Mark Kalesniko's Mail Order Bride), as well as various comic book series (Dwayne McDuffie's Deathlok, Adrian Tomine's Optic Nerve, and Los Bros Hernandez's Love and Rockets). Gilbert Hernandez illustrated the cover, and the issue included an interview with him as well.

Black[edit]

The first[citation needed] Black character to be incorporated into a syndicated comic strip was Lothar who appeared in Mandrake the Magician in the 1930s. He was Mandrake's sidekick: the circus strongman, who wore a Tarzan-style costume, was drawn in the Sambo-style of the time (see below) and was poor, and uneducated.[4][5] Since the introduction of Lothar, Black characters have a received a variety of treatments in comics, and not all of them positive.

Physical caricatures[edit]

Early graphic art of all kinds often depicted Black characters in a stylized fashion, emphasizing certain physical features to form a recognizable racial caricature of Black faces. These features often included long unkempt hair, broad noses, enormous red-tinted lips, dark skin and ragged clothing reminiscent of those worn by Black slaves. These characters were also depicted as speaking accented English. In the early 20th century United States, these kinds of representations were seen frequently in newspaper comic strips and political cartoons, as well as in later comic magazines, and were also present in early cartoons by Disney and Looney Tunes. In comics, nameless Black bystanders (see right) and even some notable heroes and villains were developed in this style, including Ebony White, sidekick of The Spirit (see below) and Steamboat, valet of Billy Batson.

Ebony White[edit]

Writer-artist Will Eisner is sometimes criticized for his depiction of Ebony White, the young African American sidekick of Eisner's 1940s and 1950s character The Spirit. Eisner later admitted to consciously stereotyping the character, but said he tried to do so with "responsibility", and argued that "at the time humor consisted in our society of bad English and physical difference in identity".[6] The character developed beyond the stereotype as the series progressed, and Eisner also introduced black characters (such as the plain-speaking Detective Grey) who defied popular stereotypes.

In a 1966 New York Herald Tribune feature by his former office manager-turned-journalist, Marilyn Mercer wrote, "Ebony never drew criticism from Negro groups (in fact, Eisner was commended by some for using him), perhaps because, although his speech pattern was early Minstrel Show, he himself derived from another literary tradition: he was a combination of Tom Sawyer and Penrod, with a touch of Horatio Alger hero, and color didn't really come into it".[7]

Savages[edit]

Critics of the portrayal of early Black characters note the frequency with which Black characters were shown as uncivilized savages, frequently shown with bones in their ears, noses, and hair.[5]

Tintin in the Congo[edit]

Main article: Ideology of Tintin

The artist Hergé received much[citation needed] criticism for his first comics. Tintin in the Congo, from 1930, presented the typical colonial view Belgians had about the people in Belgian Congo, including the missionary bringing civilization to the uneducated blacks. According to one reviewer, "the Africans are portrayed as primitive, simple-minded folk".[8] Hergé, 23 years old at the time, defended himself as being naïve instead of intentionally racist. Nevertheless, the album wasn't translated into English until very recently, due to those concerns.[citation needed]

Animals[edit]

The historian Ian Gordon, author of Comic Strips and Consumer Culture, 1890-1945, argues that the need for comic strips to appeal to diverse national audiences in the USA meant that the outright racial caricatures of minstrelsy did not translate to the comic strips with any commercial success. Instead artists and writers developed "de-raciate" Black stereotypes in the form of funny animal characters the first of which Felix the Cat owed his existence directly to the racialized humor of a strip named "Sambo and His Funny Noises." Other examples of such characters include Krazy Kat, created by George Herriman who was born creole but died white, and Mickey Mouse.[9]

Blaxploitation era[edit]

In the late-1960s and throughout the 1970s, several African-American heroes were created in the vein of Blaxploitation-era movie protagonists, and seemed to be a direct response to the notable Black Nationalist movement. These (predominantly male) heroes were often martial artists, came from the ghetto, and were politically motivated. They were frequently pitted against White villains, representing the Black struggle against 'The Man': a catch-all phrase popularized during the African-American Civil Rights Movement to represent the White power structure. However, as much as the Blaxploitation era superheroes contrasted earlier racial caricatures of Blacks in comics, one attribute remained common: hypersexuality; many Blaxploitation heroes were still highly masculinized, reminiscent of the Mandingo stereotype, and were frequently seen sexually dominating White female characters. Examples of such Blaxploitation characters include Luke Cage, Misty Knight, Bronze Tiger and Black Lightning.[10][11]

Black proteges[edit]

In the 1970s, several African American heroes were created and paired with established white heroes as sidekicks and black proteges. Black Goliath, for example, became a black and slightly inferior (in terms of scientific ability and combat experience) version of his white mentor.

Asian[edit]

Yellow Peril[edit]

Many Asian characters were pitted against White American protagonists in early American comics, capturing America's real-world frustrations and political distrust of foreign Asian powers. Symbolizing America's "phobia of the "Yellow Peril",[12] these characters were frequently of foreign nationality (usually Chinese) and often possessed a stereotypically Asian appearance (for example, a long wispy moustache and yellow-tinted skin). They were often highly intelligent or in possession of a powerful, supernatural ability and generally occupied themselves with elaborate plans for world domination, although they were usually thwarted by the American heroes of their time. While usually serious threats, one somewhat humorous Yellow Peril villain was DC's Egg Fu, a giant Communist egg with facial features and a prehensile moustache.

Fu Manchu[edit]

In the early 20th century, author Sax Rohmer published a series of novels focusing on the wildly popular Chinese villain, Dr. Fu Manchu. Attempting to capitalize on this success,[citation needed] DC Comics and Marvel Comics both published comic books featuring Chinese villains physically resembling Fu Manchu and possessing the same personality, sexual ambiguity, and ambitions for world domination. Because neither publisher possessed a license for the Fu Manchu character, these early Chinese comic book villains were either unnamed or had a different name than Fu Manchu. Examples include DC's Red Dragon and Marvel's Yellow Claw and The Mandarin.

In 1938, DC Comics obtained the license for Sax Rohmer's character, and subsequent titles featured Fu Manchu as a recurring villain [1]. Marvel Comics obtained the rights for Fu Manchu in 1972, and he was notably introduced as the father of Marvel's Shang-Chi, protagonist of the Master of Kung Fu title.

Although both DC and Marvel have since declined to renew their license for the Fu Manchu character, Fu Manchu has made brief appearances in modern comics, usually[citation needed] referred to merely as 'The Doctor' (as in Alan Moore's League of Extraordinary Gentlemen).

Coolie[edit]

Several early characters of Asian descent were introduced as the clumsy, foolish and bumbling sidekicks of White male superheroes. These characters were frequently[citation needed] caricatures of the Chinese coolie, appearing short in stature, sporting bucked teeth and a queue, and spoke pidgin English. These characters often served as comedy relief or as a convenient hostage for the villain of the day. Examples of such characters include the controversial Chop-Chop (aka Wu Cheng) of DC's Blackhawk team (see below) and Wing-How., sidekick of the Crimson Avenger.

Chop-Chop[edit]

Chop-Chop was the youngest member of the Blackhawk team created by Will Eisner, Chuck Cuidera, and Bob Powell for Quality Comics during World War II. Resembling other Chinese caricatures typical of the era, Chop-Chop was short with bright yellow skin, bucked teeth, and a queue.[13] His primary role seemed to be as the chef of the Blackhawk team. Strangely, Chop-Chop was also the only member of the Blackhawks who did not wear a Blackhawk uniform; instead, he wore traditional Chinese shirt and pants.

Many members of the Asian American community found the character of Chop-Chop to be highly controversial and offensive. Addressing the disparity of Asian American characters in the comic industry and the stereotypical images of early characters, noted Asian American comics writer Larry Hama said, "Many companies were still coloring Asians bright yellow... In the '40s and '50s, the character Chop Chop in the 'Blackhawks' had big buck teeth, a long pigtail and lots of cleavers. It wasn't until sometime in the '60s that he evolved into a short slim guy who was a jaundiced shade of orange." [14] The event to which Hama refers occurred in Blackhawk #197 (June 1964). That issue began the "New Blackhawks", an attempt to modernize the team that included new uniforms. Chop-Chop got a uniform and his own aircraft (he had nearly always ridden with Blackhawk or one of the other team members prior to this time). Chop-Chop was treated and portrayed as a full member of the team from this point on but certain stereotypical factors were still in play. Like most Asian comic book heroes, he was now a martial arts expert.[13] This was emphasized even more when the Blackhawks tried being super-powered heroes in issues #228 (January 1967) to #241 (Jun-Jul 1968). In that run of stories, Chop-Chop was known as "Dr. Hands."

In the next revival of the Blackhawks (with issue #244, Jan-Feb 1976), Chop-Chop got a new name, Chopper, and was treated pretty much like all the other members of the team. He was no longer an ethnic caricature and the decades of his portrayal as one were simply ignored as if they had never happened.[13] It took a third revival of the title in 1982 (Blackhawk #251) to finally address that issue. Writer Mark Evanier and artist Dan Spiegle avoided all the racial and ethnic stereotypes that had previously defined Chop-Chop’s character except one. They put him back in the coolie outfit that the character had worn for a large part of his existence. This was a deliberate move so they could examine why Chop-Chop was not treated like a full member of the team in a story titled "What’s the Matter with Chop-Chop?" (#265, December 1983). The story has the other Blackhawks examine their attitudes and feelings and, at the end, Wu Cheng gets respect and a uniform.[13]

Howard Chaykin's 1987 Blackhawk limited series explains the earlier stereotypical representations as a comic-book-within-a-comic-book and the Chop-Chop of that team expresses indignation toward them.

Martial arts master[edit]

Nearly all Asian characters in mainstream American comics are capable of martial arts, and for several Asian characters, this is their only skill or ability. An overwhelming number of Asian characters, particularly those of Japanese descent, are portrayed as masters of ninjutsu or the ways of the samurai, and are frequently introduced as teachers of non-Asian protagonists. Examples include Marvel's Shang-Chi, Colleen Wing, Psylocke although she is actually British in an Asian body, Silver Samurai, DC's Katana, Lady Shiva, and Cassandra Cain. Frequently, martial arts masters are associated with Asian religions, such as Buddhism, and a common archetype is that of the elderly, wise monk.

Dragon lady[edit]

Female Asian characters in comics are frequently depicted as hypersexualized, cold-blooded and untrustworthy, in a racial caricature frequently referred to as the dragon lady.[15] This stereotype references the popular villainess of the same name who first appeared in the vintage comic strip, Terry and the Pirates.,[16][17] and was later popularized in film by roles such as that of Anna May Wong's title character in the film, Daughter of the Dragon. In comics, examples of the dragon lady stereotype include Marvel's Fah Lo Suee (see below), the daughter of Fu Manchu.[18]

Fah Lo Suee[edit]

Fah Lo Suee was a character in Sax Rohmer's series of pulp novels featuring Dr. Fu Manchu. Fah Lo Suee's name meant "Sweet Perfume", and she was Fu Manchu's daughter. In Marvel Comics, Fah Lo Suee was Shang-Chi's sister, and a hypersexualized temptress with the power of hypnosis. Her loyalties lay only with her own ambitions, and she was willing to turn on anyone, including her own father, if it would benefit her. She eventually joined the Secret Intelligence Service (MI6), a top-secret British intelligence agency, where she became a high-ranking official, although she did this only in further pursuit of power for herself.

Middle Eastern[edit]

On the other hand, Jack Shaheen, professor emeritus of mass communications at Southern Illinois University has written extensively on the plight of Arabs in the American mass media. He wrote that due to ignorance, fear, and political beliefs, Arabs are rarely portrayed as anything but villains. Those few positive portrayals are often passive, neither taking the limelight away from the most often Caucasian protagonists, nor overshadowing the active role of the evil Arabs in the book.[19] Examples include Marvel's Fasaud and the original Arabian Knight.

The terrorist[edit]

As far back as 1953, in an issue of John Wayne Adventure Comics, John Wayne captures an Arab who is attempting to drive American oil companies out by launching a terrorist campaign.[20]

See also[edit]

References[edit]

Notes[edit]

  1. ^ Emad, M.C. "Reading Wonder Woman’s Body: Mythologies of Gender & Nation. The Journal of Popular Culture, 2004 (Author notes: Reading Wonder Woman’s Body: "This is a preprint of an article accepted for publication in The Journal of Popular Culture, copyright 2004 Blackwell Publishing.)
  2. ^ Black Couples in Comics, SilverBulletComics.com panel discussion
  3. ^ Redington, J. (no date). Black couples in comics. Retrieved May 25, 2008 from SBC: http://www.comicsbulletin.com/panel/114864350060432.htm.
  4. ^ Hogan, Eric. Daily Comic Book News, Previews, Reviews, Commentary and Message Boards, ComicBookResources.com. 2004.
  5. ^ a b Dotinga, Randy. Coloring the Comic Books, Wired News. 2003.
  6. ^ Time.com (Sept. 19, 2003): Will Eisner interview
  7. ^ Mercer, Marilyn, "The Only Real Middle-Class Crimefighter", New York (Sunday supplement, New York Herald Tribune), Jan. 9, 1966; reprinted Alter Ego #48 (see under References below)
  8. ^ Amazon editorial review
  9. ^ Gordon, Ian. Comic Strips and Consumer Culture, 1890-1945. (Smithsonian Institution Scholarly Press 2002)
  10. ^ Griffin, Rupert. Fanzing 32, March 2001: Black Power or Blaxploitation? Accessed June 29, 2006
  11. ^ Singer, Marc. "Black Skins" and White Masks: Comic books and the secret of race (African American Review 2002)
  12. ^ Ma, Sheng-Mei. The Deathly Embrace: Orientalism and Asian American Identity, (University of Minnesota Press, 2000)
  13. ^ a b c d Zimmerman, Carla B. "From Chop-Chop to Wu Cheng: The Evolution of the Chinese Character in Blackhawk Comic Books," in Ethnic Images in the Comics, edited by Charles Hardy and Gail F. Stern (The Balch Institute for Ethnic Studies,1986) pp. 37–42.
  14. ^ SFGate.com (June 1, 2006): Asian pop (archived)
  15. ^ Prasso, Sheridan. The Asian Mystique: Dragon Ladies, Geisha Girls, & Our Fantasies of the Exotic Orient. (2005 Public Affairs)
  16. ^ Restrictive Portrayals of Asians in the Media and How to Balance Them,
  17. ^ Prasso, Sheridan 2005
  18. ^ Restrictive Portrayals of Asians in the Media and How to Balance Them
  19. ^ Shaheen, Jack (November–December 1991). "The Comic Book Arab". The Link. AMEU. Retrieved 29 June 2006. 
  20. ^ Wright, Bradford (2001). Comic Book Nation: The Transformation of Youth Culture in America, Baltimore: Johns Hopkins University Press. ISBN 0-8018-6514-X

Sources consulted[edit]