Eurasian (mixed ancestry)
|Official population numbers are unknown;
United States: 1,623,234 (2010)
England and Wales: 341,727 (2011)
|Regions with significant populations|
|United States, United Kingdom, South Korea, Japan, Brazil, Netherlands, India, Vietnam, France, Peru, Panama, Cambodia, Macau, Costa Rica, Sri Lanka, Cuba, Burma, Malaysia, Philippines, Australia, Indonesia, Russia, Thailand, Pakistan, Bangladesh|
The word Eurasian refers to people of mixed Asian and European ancestry. It was originally coined in nineteenth-century British India to refer to Anglo-Indians of mixed British and Indian descent. The term has seen some use in anthropological literature from the 1960s.
- 1 Overview
- 2 Specific groups
- 2.1 Argentina
- 2.2 Brazil
- 2.3 Central Asia
- 2.4 Caucasus
- 2.5 Myanmar (Burma)
- 2.6 Hong Kong
- 2.7 Peru
- 2.8 Cuba
- 2.9 Costa Rica
- 2.10 Philippines
- 2.11 United States
- 2.12 Malaysia
- 2.13 Hawaii
- 2.14 Macau
- 2.15 Australia
- 2.16 Indonesia
- 2.17 Netherlands
- 2.18 United Kingdom
- 2.19 Vietnam
- 2.20 Japan
- 2.21 Korea
- 2.22 India
- 2.23 Sri Lanka
- 2.24 Cambodia
- 2.25 Other populations
- 3 Languages
- 4 Notes
- 5 External links
The Xiongnu of Northern part of Mongolia were predominantly Mongoloid with some admixture of European physical stock who created an empire stretching from Northeast Asia to Central Asia and were possibly ancestors of the Huns. Anthropologist SA Pletnev studied a group of burials of Kipchaks in the Volga region and found them to have Caucasoid features with some admixture of Mongoloid traits, with physical characteristics such as flat face and distinctly protruding nose.
The Eurasian Avars were group of sixth-century nomadic warriors that came from Northern Central Asia who ruled in what is today Central Europe. Anthropological research has revealed few skeletons with Mongoloid-type features, although there was continuing cultural influence from the Eurasian nomadic steppe. The early Avar anthropological material was said to be almost exclusively Europoid in the seventh century according to Pál Lipták, while grave-goods indicated Middle and Central Asian parallels. However, cemeteries dated for the eighth century contained Mongoloid elements among others. He analysed population of the Danube-Tisza midland region in the Avar period and found that approximately 80% of them showed Europoid characteristics. Mongoloid and Euro-Mongoloid types compose about one-third of the total population of the Avar graves of the eighth century with the late Avar Period showing more hybridization resulting in higher frequencies of Europo-Mongolids. Initially, the Avars and their subjects lived separately, except for Slavic and Germanic women who were married to Avar men. Eventually, the Germanic and Slavic peoples were included in the Avaric social order and culture, which itself was Persian-Byzantine in fashion.
Many Eurasian ethnic groups arose during the Mongol invasion of Europe. Partial Mongol descendants of Central Asians and Circassians such as the Uzbeks, Kazakhs, Nogais also created many Eurasian ethnic groups under the empires they created (Timurid dynasty, Mughal Empire, Kazakh Khanate, Nogai Horde) and ruled vast lands stretching from East Europe (Russia), the Caucasus, Middle East, Central Asia, South Asia. Other Eurasian ethnicities developed by the colonial occupation of Asian regions by European states and private corporations that started with the great wave of European naval expansion and exploration in the sixteenth century and continues to the present. The main European colonial powers were Spain and Portugal in the sixteenth century, followed by the Netherlands, the United Kingdom, and France from the seventeenth century onwards. They colonized throughout South Asia, and into Indonesia and the Philippines.
The term 'Eurasian' was first coined in British India in 1844 by the Marquess of Hastings. The term was originally used to refer to those who are now known as Anglo-Indians, people of mixed British and Indian descent. In many regions they tended to marry and socialize mostly among themselves forming a separate social and economic class which eventually became a distinctive ethnic group. Similarly, descendants of French colonists and Vietnamese were also Eurasian.
The Asian immigration to Argentina came in three waves, first with the Japanese from mainland Japan and Okinawa at the turn of the twentieth century, then with the Korean entrepreneurs in the 1960s and most recently with the large influx of Chinese and Laotians in the 1990s. As with most large cosmopolitan cities with diverse ethnicities, integration between racial groups has occurred to create many generations of Eurasian minorities.
Common estimates generally include about 25–35% of Japanese Brazilians as multiracial, being generally over 50–60% among the yonsei, or fourth-generation outside Japan. In Brazil, home to the largest Japanese community overseas, miscegenation is celebrated, and it promoted racial integration and mixing over the nineteenth and twentieth centuries, nevertheless as a way of dealing with and assimilating its non-white population, submitted to white elites, with no dangers of uprisings that would put its status quo in risk.
While culture shock was strong for the first and second generations of Japanese Brazilians, and the living conditions in the fazendas (plantation farms) after the slavery crisis were sometimes worse than in Asia, Brazil stimulated immigration as means of substitution for the lost workforce, and any qualms about the non-whiteness of the Japanese were quickly forgotten. After Japan became one of the world's most developed and rich nations, the Japanese in Brazil and their culture as well gained an image of progress, instead of the old bad perception of a people which would not be assimilated or integrated as its culture and race were deemed as diametrically opposed to the Brazilian ones.
In the censuses, self-reported amarelos (literally "yellows" i.e. Mongolics, people racially Asian) include about 2,100,000 people, or around 1% of the Brazilian population. A greater number of persons may have Japanese and less commonly Chinese and Korean ancestry, but identify as white (Brazilian society has no one drop rule), pardo (i.e. brown-skinned multiracial or assimilated Amerindian, pardo stands for a Brazilian darker than white and lighter than black, but not necessarily implying a white-black admixture) or Afro-Brazilian. When it comes to religion, self-reported Asian Brazilians are only less Irreligious than whites, and a little more Catholic than Amerindians. They are the least group when it comes to traditional churches of Christianity, and also the least group in percent of Protestants, and Evangelicals or Pentecostals as well. Asian Brazilians have the second highest income per capita, behind whites.
Central Asians are a mixture of various peoples such as Mongols, Turkics, and Iranians. Genetic studies show that Central Asian Turkic people and Hazara are an mixture of Northeast Asians and Indo-European people. Caucasian ancestry is prevalent in almost all central Asian Turkic people. Kazakhs, Hazara, Karakalpaks, Crimean Tatars have more European mtdna than European y-dna, Kyrgyz have mostly European y-dna with substantial European mtdna. Other Turkic people like Uyghurs and Uzbeks, have mostly European y-dna but also an significant high percentages of European mtdna. Turkmen have predominately European y-dna and mtdna.
The Nogais who live in Southern Russia/North Caucasus are a mixture of Mongoloid and Caucasoid and also have high frequencies mongoloid paternal y-dna. Some North Caucasus ethnic groups also contain low to moderate frequencies of Mongolian paternal DNA such as Haplogroup C-M217 (Y-DNA).
In the study of mitochondrial DNA control region variation in a population sample Irwin et al. found U2b mtDNA once, other U2 twice, H11 once and J1 once in 377 HKers which suggest 1.34% of West Eurasian female admixture in Hong Kong Cantonese population. In the sample of 112 found 2 (or 1.78%) mtDNA Indo-European markers. These results do not give any information as to the extent of male European admixture in the Hong Kong population.
Many Tanka women fathered children with foreign men. Ernest John Eitel mentioned in 1889 how important change had taken place among Eurasian girls, the offspring of illicit connections: Instead of becoming concubines, they were commonly brought up respectably and married to Hong Kong Chinese husbands. Some believed many Hong Kong born Eurasian were assimilated into the Hong Kong society by intermarriage with the Cantonese population. A good example of a Cantonese Eurasians is Nancy Kwan once a Hollywood sex symbol, she is of Eurasian origin born in 1939 in Hong Kong to a father who was a Cantonese architect and mother who is an model of British and Scottish descent. The influential martial artist icon Bruce Lee, was also born to parents of Hong Kong heritage to a Cantonese father and a Eurasian mother.
Ernest John Eitel controversially claimed that most "half caste" people in Hong Kong were descended exclusively from Europeans having relationship with Tanka women. The theory that most of the Eurasian mixed race Hong Kong people are descended only from Tanka women and European men, and not ordinary Cantonese women, has been backed up by other researchers who pointed out that Tanka women freely consorted with foreigners due to the fact that they were not bound by the same Confucian traditions as the Cantonese, and having a relationship with European men was advantageous for Tanka women. However, Lethbridge criticized it as "a 'myth' propagated by xenophobic Cantonese to account for the establishment of the Hong Kong Eurasian community". Carl Smith's study in late 1960s on the protected women seems, to some degree, support Ernest John Eitel's theory. Smith says that the Tankas experienced certain restrictions within the traditional Chinese social structure. Being a group marginal to the traditional Chinese society of the Puntis (Cantonese), they did not have the same social pressure in dealing with Europeans. The ordinary Cantonese women did not sleep with European men, the Eurasian population was formed mostly from Tanka and European admixture.
They invaded Hongkong the moment the settlement was started, living at first on boats in the harbonr with their numerons families, and gradually settling on shore. They have maintained ever since almost a monopoly of the supply of pilots and ships' crews, of the fish trade and the cattle trade, but unfortunately also of the trade in girls and women. Strange to say, when the settlement was first started, it was estimated that some 2,000 of these Tan-ka people had flocked to Hongkong, but at the present time they are about the same number, a tendency having set in among them to settle on shore rather than on the water and to disavow their Tan-ka extraction in order to mix on equal terms with the mass of the Chinese community. The half-caste population in Hongkong were, from the earliest days of the settlement of the Colony and down to the present day, almost exclusively the off-spring of these Tan-ka people. But, like the Tan-ka people themselves, they are happily under the influence of a process of continuons re-absorption in the mass of the Chinese residents of the Colony.
Elizabeth Wheeler Andrew (1845–1917) and Katharine Caroline Bushnell (February 5, 1856 January 26, 1946), who wrote extensively on the position of women in the British Empire, wrote about the Tanka inhabitants of Hong Kong and their position in the prostitution industry, catering towards foreign sailors. The Tanka did not marry with the Chinese, being descendants of the natives, they were restricted to the waterways. They supplied their women as prostitutes to British sailors and assisted the British in their military actions around Hong Kong. The Tanka in Hong Kong were considered "outcasts" categorized low class. Tanka women were ostracized from the Cantonese community, and were nicknamed "salt water girls " (ham shui mui) for their services as prostitutes to foreigners in Hong Kong.
About 100,000 Cantonese coolies (almost all males) in 1849 to 1874 migrated to Peru and intermarried with Peruvian women of mestizo, European, Ameridian, European/mestizo, African and mulatto origin. Many Peruvian Chinese and Peruvian Japanese today are of Spanish, Italian, African and Ameridian. Estimates for Chinese-Peruvian is about 1.3-1.6 millions. Asian Peruvians are estimated to be 3% of the population, but one source places the number of citizens with some Chinese ancestry at 4.2 million, which equates to 15% of the country's total population.
120000 Cantonese coolies (all males) entered Cuba under contract for 80 years, most did not marry, but Hung Hui (1975:80) cites there was an frequency of sexual activity between black women and Cantonese coolies. According to Osberg (1965:69) the free Chinese practice of buying slave women and freeing them expressly for marriage. In the nineteenth and twentieth centuries, Chinese men (Cantonese) engaged in sexual activity with white Cuban women and black Cuban women, and from such relations many children were born. (For a British Caribbean model of Chinese cultural retention through procreation with black women, see Patterson, 322-31).
In the 1920s an additional 30000 Cantonese and small groups of Japanese also arrived; both immigrations were exclusively male, and there was rapid intermarriage with white, black, and mulato populations. CIA World Factbook. Cuba. 2008. May 15, 2008. claimed 114,240 Chinese-Cuban coolies with only 300 pure Chinese.
In the study of genetic origin, admixture, and asymmetry in maternal and paternal human lineages in Cuba. Thirty-five Y-chromosome SNPs were typed in the 132 male individuals of the Cuban sample. The study does not include any people with some Chinese ancestry. All the samples were white Cubans and black Cubans. Two out of 132 male sample belong to East Asian Haplogroup O2 which is found in significant frequencies among Cantonese people is found in 1.5% of Cuban population.
The Chinese originated from the Cantonese male migrants. Pure Chinese make up only 1% of the Costa Rican population but according to Jacqueline M. Newman close to 10% of Costa Ricans are of Chinese descent or married to a Chinese. Most Chinese immigrants since then have been Cantonese, but in the last decades of the twentieth century, a number of immigrants have alse come from Taiwan. Many men came alone to work and married Costa Rican women and speak Cantonese. However the majority of the descendants of the first Chinese immigrants no longer speak cantonese and feel themselves to be Costa Ricans. They married Tican women (who are a blend of Europeans, Caztizos, Mestizos, Indian, black). A Tican is also a white person with a small portion of nonwhite blood like caztizos. The census In 1989 shows about 98% of Costa Ricans were either white, castizos, mestizos, with 80% being white or caztizos.
The percentage of Eurasians in the Philippines is still unknown since there has not been an official study about the racial make-up of present day Filipinos. However, a study was conducted and showed that the country has a 3.6% Eurasian population according to a study of 28 Filipino samples. The said study is considered unreliable and is not honored by the government since 28 individuals from a non-urban area is not enough to represent a country that has a population of over 90 million. It is possible that the exact percentage of Filipinos with European ancestry is a lot higher since the country was ruled by Spain for over 300 years and intermarriage is still common among the present day Filipinos. The Philippines is said to have the highest number of Eurasians in Asia and most of them are concentrated in the urban areas of Luzon and the Visayas. Most are descendants of Spanish and American settlers, as well as other European ethnicities who intermarried with people of indigenous, Chinese and Japanese descent. Significant intermarriage between Filipinos and European Americans has occurred since the United States colonial period up to the present day, as the US has numerous people stationed there at military bases. Aside from the more common Spanish mestizo, there are also Eurasians in the Philippines who have ancestries from various European countries. Because of a growing incidence of intermarriage between Filipinos and people from the Middle East, there is also a growing number of mestizos of mixed Filipino and Arab or Iranian ancestry, and a few of part Jewish descent. Because most Filipinos were given Spanish surnames by the Spanish governors during the colonial period, today's Eurasians of non-Spanish descent with Spanish surnames may be mistaken as Filipinos of Spanish descent, and that is how they are often presented in such circles as the film industry.
In the United States, census data indicate that the number of children in interracial families grew from less than one half million in 1970 to about two million in 1990. In 1990, for interracial families with one white American partner, the other parent...was Asian American for 45 percent...
According to James P. Allen and Eugene Turner from California State University, Northridge, by some calculations, the largest part-European bi-racial population is European/Native American and Alaskan Native, at 7,015,017; followed by European/African at 737,492; then European/Asian at 727,197; and finally European/Native Hawaiian and Other Pacific Islander at 125,628.
The U.S. Census has categorized Eurasian responses in the "Some other race" section as belonging to the Asian category. The Eurasian responses the US Census officially recognizes are Indo-European, Amerasian, and Eurasian. Starting with the 2000 Census, people have been allowed to mark more than one "race" on the U.S. census, and many have identified as both Asian and European. Defining Eurasians as those who were marked as both "white" and "Asian" in the census, there were 868,395 Eurasians in the United States in 2000 and 1,623,234 in 2010.
Accusations of support for miscegenation were commonly made by slavery defenders against Abolitionists before the US Civil War. After the War, similar charges were used by white segregationists against advocates of equal rights for African Americans. They were said to be secretly plotting the destruction of the white race through miscegenation. In the 1950s, segregationists alleged a Communist plot funded by the Soviet Union with that goal. In 1957, segregationists cite the anti-semitic hoax A Racial Program for the Twentieth Century as evidence for these claims.
From the nineteenth to the mid-twentieth century, the Chinese who migrated to the United States were almost entirely of Cantonese origin. Anti-miscegenation laws in many states prohibited Chinese men from marrying white women. Chinese American men married African American women in high proportions to their total marriage numbers due to few Chinese American women being in the United States. After the United States Civil War, many Chinese immigrated to the Southern states, particularly Arkansas, to work on plantations. For example, the tenth US Census of Louisiana counted 57% of interracial marriages as between Chinese Americans and African Americans and 43% to be with European American women. Between 20 and 30 percent of the Chinese who lived in Mississippi married black women before 1940. In the mid-1850s, 70 to 150 Chinese were living in New York City, and 11 of them married Irish women. In 1906 the New York Times (August 6) reported that 300 white women (Irish American) were married to Chinese men in New York, with many more cohabited. In 1900, based on Liang research, of the 120,000 men in more than 20 Chinese communities in the United States, he estimated that one out of every 20 Chinese men (Cantonese) was married to white women. Interracial marriage for Chinese women with white men increases as more Chinese women migrated with equivalent number to Chinese men. In the 1960s census showed 3500 Chinese men married to White women and 2900 Chinese women married to White men.
Twenty-five percent of married Asian American women have Caucasian spouses, but 45% of cohabitating Asian American women are with Caucasian American men. Of cohabiting Asian men, slightly over 37% of Asian men have white female partners and over 10% married to white women. Asian American women and Asian American men live with a white partner, 40% and 27%, respectively (Le, 2006b). In 2008, of new marriages including an Asian man, 80% were to an Asian spouse and 14% to a white spouse; of new marriages involving an Asian woman, 61% were to an Asian spouse and 31% to a white spouse.
The majority of early Hawaiian Chinese were Cantonese-speaking migrants from Guangdong, with a small number of Hakka speakers. If all people with Chinese ancestry in Hawaii (including the Sino-Hawaiians) are included, they form about one-third of Hawaii's entire population. Many thousands of them married women of Hawaiian, Hawaiian/European and European origin. A large percentage of the Chinese men married Hawaiian and Hawaiian European women. While an minority married white women in Hawaii were with Portuguese women. The 12,592 Asiatic Hawaiians enumerated in 1930 were the result of Chinese men intermarrying with Hawaiian and part Hawaiian European. Most Asiatic Hawaiians men also married Hawaiians and European women (and vice versa). On the census some Chinese with little native blood would be classified as Chinese not an Asiatic Hawaiians due to dilution of native blood. Intermarriage started to decline in the 1920s. Portuguese and other Caucasian women married Chinese men. These unions between Chinese men and Portuguese women resulted in children of mixed Chinese Portuguese parentage, called Chinese-Portuguese. For two years to June 30, 1933, 38 of these children were born, they were classified as pure Chinese because their fathers were Chinese. A large amount of mingling took place between Chinese and Portuguese, Chinese men married Portuguese, Spanish, Hawaiian, Caucasian-Hawaiian, etc. Only one Chinese man was recorded marrying an American woman. Chinese men in Hawaii also married Puerto Rican, Portuguese, Japanese, Greek, and half-white women.
The early Macanese ethnic group was formed from Portuguese men with Malay, Japanese, Indian women. The Portuguese encouraged Chinese migration to Macau, and most Macanese in Macau were formed from between Portuguese and Chinese. In 1810, the total population of Macau was about 4033, of which 1172 were white men, 1830 were white women, 425 male slaves, and 606 female slaves. In 1830, the population increased to 4480 and the breakdown was 1,202 white men, 2149 white women, 350 male slaves and 779 female slaves. There is reason to speculate that large numbers of white women were involved in some forms of prostitution which would probably explain the abnormality in the ratio between men and women among the white population. Majority of the early Chinese-Portuguese intermarriages were between Portuguese men and Chinese women of Tanka origin, who were considered the lowest class of Chinese had relations with Portuguese settlers and sailors, while a minority were Cantonese men and Portuguese women. Macanese men and women also married with the Portuguese and Chinese, as a result some Macanese became indistinguishable from the Chinese or Portuguese population. Because the majority of the population who migrated to Macau were Cantonese, Macau became a culturally Cantonese-speaking society, other ethnic groups became fluent in Cantonese. Most Macanese had paternal Portuguese heritage until 1974. It was in 1980s that Macanese and Portuguese women began to marry men who defined themselves ethnically as Chinese, which resulted in many Macanese with Cantonese paternal ancestry.
After the handover of Macau to China in 1999 many Macanese migrated to other countries. Of the Portuguese and Macanese women who stayed in Macau married with local Cantonese men, resulting in more Macanese with Cantonese paternal heritage. There are between 25,000-46,000 Macanese; 5,000-8,000 of whom live in Macau, while most live in Latin America (most particularly Brazil), America, and Portugal. Unlike the Macanese of Macau who are strictly of Chinese and Portuguese heritage. Many Macanese living abroad are not entirely of Portuguese and Chinese ancestry, many Macanese men and women intermarried with the local population of America and Latin America etc. and have only partial Macanese heritage.
Most of the early Australian Chinese population consisted of Cantonese-speaking migrants from Guangzhou and Taishan as well as some from Fujian. They migrated to Australia during the gold rush period of the 1850s. Marriage records show that between the 1850s and the start of the twentieth century, there were about 2000 legal marriages between white women and migrant Chinese men in Australia’s eastern colonies, probably with similar numbers involved in de facto relationships of various kinds. The rate of intermarriage declined as stories of the viciousness of Chinese men towards white women spread, mixed with increasing opposition to intermarriage. Rallies against Chinese men taking white women as wives became widespread as many white Australian men saw the intermarriage and cohabitation of Chinese men with white women as a threat to the white race. In late 1878, there were 181 marriages between women of European descent and Chinese men as well as 171 such couples cohabiting without matrimony, resulting in the birth of 586 children of Sino-European descent. Such a rate of intermarriage between Chinese Australians and white Australians was to continue until the 1930s.
The Eurasian community from Indonesia developed over a period of 400 years, it began with a mostly Portuguese Indonesian ancestry and ended with a dominant Dutch-Indonesian ancestry after the arrival of the Dutch East India Company in Indonesia in 1603 and near continuous Dutch rule until the Japanese occupation of Indonesia in World War II.
Dutch Eurasians of part Indonesian descent, also called Indos or Indo-Europeans, have largely assimilated in the Netherlands after arriving in the Netherlands following the end of World War II until 1965, their diaspora a result of Indonesia gaining its independence from Dutch colonial rule. Statistics show high inter marriage rates with native Dutch (50-80%). With over 500,000 persons, they are the largest ethnic minority in the Netherlands. So-called Indo rockers such as the Tielman Brothers introduced their blend of rock and roll music to Dutch audiences, whereas others gained fame as singers and TV presenters, such as Rob de Nijs and Sandra Reemer. There are also famous Indo soccer players such as Giovanni van Bronckhorst and Robin van Persie. Well-known politicians, such as Christian democrat Hans van den Broek and right-wing Geert Wilders, are also of Indo descent.
Interracial marriage was fairly common in Britain since the seventeenth century, when the British East India Company began bringing over thousands of Indian scholars, lascars and workers (mostly Bengali and/or Muslim) to Britain. Most married and cohabited with local white British women and girls, due to the absence of Indian women in Britain at the time. This later became an issue, as a magistrate of the London Tower Hamlets area in 1817 expressed disgust at how the local English women and girls in the area were marrying and cohabiting with foreign South Asian lascars. Nevertheless, there were no legal restrictions against 'mixed' marriages in Britain, unlike the restrictions in India. This led to “mixed race” Eurasian (Anglo-Indian) children in Britain, which challenged the British elite efforts to "define them using simple dichotomies of British versus Indian, ruler versus ruled." By the mid-nineteenth century, there were more than 40,000 Indian seamen, diplomats, scholars, soldiers, officials, tourists, businessmen and students arriving in Britain, and by the time World War I began, there were 51,616 Indian lascar seamen residing in Britain. In addition, the British officers and soldiers who had Indian wives and Eurasian children in British India often brought them to Britain in the nineteenth century.
Following World War I, there were more women than men in Britain, and there were increasing numbers of seamen arriving from abroad, mostly from the Indian subcontinent, in addition to smaller numbers from Yemen, Malaysia and China. This led to increased intermarriage and cohabitation with local white females. Some residents grew concerned about miscegenation and there were several race riots at the time. In the 1920s to 1940s, several writers raised concerns about an increasing 'mixed-breed' population, born mainly from Muslim Asian (mostly South Asian in addition to Arab and Malaysian) fathers and local white mothers, occasionally out of wedlock. They denounced white girls who mixed with Muslim Asian men as 'shameless' and called for a ban on the breeding of 'half-caste' children. Such attempts at imposing anti-miscegenation laws were unsuccessful. As South Asian women began arriving in Britain in large numbers from the 1970s, mostly as family members, intermarriage rates have decreased in the British Asian community, although the size of the community has increased. As of 2006, there are 246,400 'British Mixed-Race' people of European and South Asian descent.
There is also a small Eurasian community in Liverpool. The first Chinese settlers were mainly Cantonese from south China some were also from Shanghai. The figures of Chinese for 1921 are 2157 men and 262 women. Many Chinese men married British women while others remained single, possibly supporting a wife and family back home in China. During the second world war (1939-1945) another wave of Chinese seamen from Shanghai and of Cantonese origin married British women. Records show that about some 300 of these men had married British women and supported families.
A significant number of Eurasians of mixed French and Vietnamese genetic descent reside in Vietnam. These people are the descendants of French soldiers and settlers who intermarried with local Vietnamese populations during French colonial times. A small percentage of the Vietnamese population is of mixed Vietnamese and French ancestry. However, the Eurasian population in Vietnam has been in steady decline. Many have emigrated from Vietnam since the end of French rule. The majority of those have emigrated to France, the United States, the United Kingdom or Australia. The exact number of those that remain in Vietnam is unknown, but is estimated to be at around 400,000. Including an estimated 40,000 to 100,000 Amerasian, most of them formed from white American soldiers.
Amerasian Japanese in Okinawa and Japan are mostly the result of European American soldiers and Japanese women. Including, an estimated Japanese 50,000 women who migrated from Japan to the United States during 1946-1965, as war brides of most white American soldiers.
Many Latin Americans in Japan (known in their own cultures as dekasegi) are mixed, including Brazilians of Portuguese, Italian, German, Spaniard, Polish and Ukrainian descent. In Mexico and Argentina, for example, those mixed between nikkei and non-nikkei are called mestizos de japonés, while in Brazil both mestiço de japonês and ainoko are common terms.
U.S. military personnel married 6423 Korean women as war brides during and immediately after the Korean War. The average number of Korean women marrying US military personnel each year was about 1500 per year in the 1960s and 2300 per year in the 1970s. Since the beginning of the Korean War in 1950, nearly 100,000 Korean women have immigrated to the United States as the wives of American soldiers. Based on extensive oral interviews and archival research, Beyond the Shadow of the Camptowns tells the stories of these women, from their presumed association with U.S. military camptowns and prostitution to their struggles within the intercultural families they create in the United States.
The first use of the term 'Anglo-Indian' was to describe all British people living in India, regardless of whether they had Indian ancestors or not. This usage changed to describe people who were of the very specific lineage descending from the British on the male side and women from the Indian side. People of mixed British and Indian descent were previously referred to as simply 'Eurasians' but are now more commonly referred to as 'Anglo-Indians'.
During the British East India Company's rule in India in the late eighteenth century and early nineteenth century, it was initially fairly common for British officers and soldiers to take local Indian wives and have Eurasian children. Interracial marriages between European men and Indian women were very common during colonial times. The scholar Michael Fisher estimates that one in three European men in colonial India had Indian wives. The Europeans (mostly Portuguese, Dutch, French and English) were stationed in India in their youth, and looked for relationships with local women. The most famous of such interracial liaisons was between the Hyderabadi noblewoman Khair-un-Nissa and the Scottish resident James Achilles Kirkpatrick. In addition to intermarriage, inter-ethnic prostitution in India existed. Generally, Muslim women did not marry European men unless the men converted to Islam.
By the mid-nineteenth century, there were around 40,000 British soldiers but fewer than 2000 British officials present in India. As British women began arriving to British India in large numbers around the early-to-mid-nineteenth century, mostly as family members of British officers and soldiers, intermarriage with Indians became less frequent among the British in India. After the events of the Indian Rebellion of 1857, such intermarriage was considered undesirable by both cultures. The colonial government passed several anti-miscegenation laws. As a result, Eurasians became more marginal to both the British and Indian populations in India.
Over generations, Anglo-Indians intermarried with other Anglo-Indians to form a community that developed a culture of its own. They created distinctive Anglo-Indian, dress, speech and religion. They established a school system focused on English language and culture, and formed social clubs and associations to run functions, such as regular dances, at holidays such as Christmas and Easter. Over time, the British colonial government recruited Anglo-Indians into the Customs and Excise, Post and Telegraphs, Forestry Department, the Railways and teaching professions, but they were employed in many other fields as well. A number of factors fostered a strong sense of community among Anglo-Indians. Their English-language school system, their Anglocentric culture, and their Christian beliefs helped bind them together. Today, an estimated 125,000 Anglo-Indians live in India.
Due to prolonged colonial contact with Portugal, the Netherlands and Britain, Sri Lanka has had a long history of intermarriage between locals and colonists. Originally these people were known as Mestiços, literally "mixed people" in Portuguese; today they are collectively classified as Burghers. The Sri Lankan Civil War has prompted numerous Burghers to flee the island. Most have settled in Europe, the Americas, Australia and New Zealand.
Portuguese Burghers are usually descended from a Sri Lankan mother and a Portuguese father, or a Sri Lankan mother of Portuguese descent and a Sri Lankan father (the former is more common). This configuration is also the case with the Dutch Burghers. When the Portuguese arrived on the island in 1505, they were accompanied by African slaves. Kaffirs are a mix of African, Portuguese colonist and Sri Lankan. The free mixing between the various groups of people was encouraged by the colonials. Soon the Mestiços or the "Mixed People" began speaking a creole known as the Ceylonese-Portuguese Creole. It was based on Portuguese, Sinhalese and Tamil.
The Burgher population numbers 40,000 in Sri Lanka and thousands more worldwide, concentrated mostly in the United Kingdom, Canada, Australia and New Zealand. Phenotypically Burghers can have skin ranging from light to darker, depending on their ancestors, even within the same family. Burghers with dark to light brown skin usually are of Portuguese Burghers or Kaffir ancestry; they may also have European facial features common to the Mediterranean basin (see Mediterraneans). They have a distinct look compared to native Sri Lankans. Most light-skinned Burghers are of Dutch or British descent. Most Burghers are Roman Catholic in religion.
The long and rich colonial past of Sri Lanka left lasting impressions on the cultures and the languages of the island. Both Sinhalaese and Sri Lankan (Ceylonese) Tamil contain numerous words from Portuguese, Dutch and English.
Approximately 13,000 people of mixed French and Cambodian ancestry reside in Cambodia. These people constitute approximately 0.1% of the total population in Cambodia. They are the descendents of former French soldiers and settlers who intermarried with the local population. A further 3,200 people are of French ancestry, who live in Cambodia as either expatriates or are Cambodian-born but are ethnic French. The Eurasian population in Cambodia has been in steady decline, as many have emigrated from Cambodia since the French withdrawal. The majority of those have emigrated to France, the United States, the United Kingdom or Australia.
Additional Eurasian populations exist in Pakistan, Singapore, Bangladesh, Hong Kong, Macau, Australia, New Zealand, and Canada. Russia also has a large number of people who could be classified as Eurasian.The Eurasian population in Pakistan, consisting of either Anglo-Indians who have emigrated to Pakistan or Pakistani born descendents of British people and local populations who intermarried during the British colonial]] period, numbers approximately 10,000. The Eurasian population in Bangladesh was formed as a similar result to that in Burma, India, and Pakistan.
Eurasians usually speak the native language of their home country, and may or may not speak the language(s) of an ancestral or parental ethnicity.
The overwhelming majority of all Eurasians with Filipino ancestry of the younger generations speak English as their first language, and have a basic command of at least one Philippine language, and at least one European language of their own ethnicity. Eurasians and some Filipinos of certain strata in society use a language code-switching, between English, Spanish, and indigenous Philippine languages, called Taglish or Bislish.
The Kristang and Macanese groups have formed their own languages. The Kristang language is a dialect of Portuguese influenced by Malay as well as Petjo, a dialect made up of Dutch words based on a Malay grammatical structure. The Macanese language is a Portuguese creole influenced by Cantonese, but now, most Macanese people speak Portuguese and Cantonese.
Intermixing between locals and colonials gave rise to the Ceylonese Portuguese Creole, the lingua franca on the island for over 400 years. Dutch was also in common use by members of the Burgher community on the island of Sri Lanka. The use of Portuguese was so dominant, that the Dutch also began to speak it. The modern lexicon of Sri Lankan Tamil and Sinhalese are infused with words from Portuguese, Dutch and English.
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- Meiqi Lee (2004). Being Eurasian: Memories Across Racial Divides (illustrated ed.). Hong Kong University Press. p. 262. ISBN 962-209-671-9. Retrieved 2011-11-02. "EJ Eitel, in the late 1890s, claims that the 'half-caste population in Hong Kong ' were from the earliest days of the settlement almost exclusively the offspring of liaisons between European men and women of outcaste ethnic groups such as Tanka (Europe in , 169). Lethbridge refutes the theory saying it was based on a 'myth' propagated by xenophobic Cantonese to account for the establishment of the Hong Kong Eurasian community. Carl Smith's study in late 1960s on the protected women seems, to some degree, support Eitel's theory. Smith says that the Tankas experienced certain restrictions within the traditional Chinese social structure. Custom precluded their intermarriage with the Cantonese and Hakka-speaking populations. The Tanka women did not have bound feet. Their opportunities for settlement on shore were limited. They were hence not as closely tied to Confucian ethics as other Chinese ethnic groups. Being a group marginal to the traditional Chinese society of the Puntis (Cantonese), they did not have the same social pressure in dealing with Europeans (CT Smith, Chung Chi Bulletin, 27). 'Living under the protection of a foreigner,' says Smith, 'could be a ladder to financial security, if not respectability, for some of the Tanka boat girls' (13 )."
- Maria Jaschok, Suzanne Miers (1994). Maria Jaschok, Suzanne Miers, ed. Women and Chinese patriarchy: submission, servitude, and escape (illustrated ed.). Zed Books. p. 223. ISBN 1-85649-126-9. Retrieved 2011-11-01. "He states that they had a near- monopoly of the trade in girls and women, and that: The half-caste population in Hong Kong were, from the earliest days of the settlement of the Colony and down to the present day, almost exclusively the offspring of these Tan-ka people. But, like the Tan-ka people themselves, they are happily under the influence of a process of continuous re-absorption in the mass of Chinese residents of the Colony (1895 p. 169)"
- Helen F. Siu (2011). Helen F. Siu, ed. Merchants' Daughters: Women, Commerce, and Regional Culture in South. Hong Kong University Press. p. 305. ISBN 988-8083-48-1. Retrieved 2011-11-02. "“The half-caste population of Hongkong were . . . almost exclusively the offspring of these Tan-ka women.” EJ Eitel, Europe in , the History of Hongkong from the Beginning to the Year 1882 (Taipei: Chen-Wen Publishing Co., originally published in Hong Kong by Kelly and Walsh. 1895, 1968), 169."
- Henry J. Lethbridge (1978). Hong Kong, stability and change: a collection of essays. Oxford University Press. p. 75. Retrieved 2011-11-01. "The half-caste population in Hong Kong were, from the earliest days of the settlement of the Colony and down to the present day , almost exclusively the off-spring of these Tan-ka people"
- the New York Public LibraryErnest John Eitel (1895). Europe in China: the history of Hongkong from the beginning to the year 1882. LONDON: Luzac & Co. p. 169. Retrieved 2011-11-02. "The day labonrers settled down in huts at Taipingshan, at Saiyingpun and at Tsimshatsui. But the largest proportion of the Chinese population were the so-called Tanka or boat people, the I«riahs of Sonth-China, whose intimate connection with the social life of the foreign merchants in the Canton factories used to call forth au annual proclamation on the part of the Cantonese Authorities warning foreigners against the demoralising influences of these people. These Tan-ka people, forbidden by Chinese law (since A.D. 1730) to settle on shore or to compete at literary examinations, and prohibited by custom from intermarrying with the rest of the people, were from the earliest days of the East India Company always the trusty allies of foreigners. They furnished pilots and supplies of provisions to British men-of-war, troopships and mercantile vessels, at times when doing so was declared by the Chinese Government to be rank treason, unsparingly visited with capital punishment. They were the hangers-on of the foreign factories of Canton and of the British shipping at Lintin, Kamsingmoon, Tungkn and Hongkong Bay. They invaded Hongkong the moment the settlement was started, living at first on boats in the harbonr with their numerons families, and gradually settling on shore. They have maintained ever since almost a monopoly of the supply of pilots and ships' crews, of the fish trade and the cattle trade, but unfortunately also of the trade in girls and women. Strange to say, when the settlement was first started, it was estimated that some 2,000 of these Tan-ka lieople had flocked to Hongkong, but at the present time they are abont the same number, a tendency having set in among them to settle on shore rather than on the water and to disavow their Tan-ka extraction in order to mix on equal terms with the mass of the Chinese community. The half-caste population in Hongkong were, from the earliest days of the settlement of the Colony and down to the present day, almost exclusively the off-spring of these Tan-ka people. But, like the Tan-ka people themselves, they are happily under the influence of a process of continuons re-absorption in the mass of the Chinese residents of the Colony."
- the New York Public LibraryErnest John Eitel (1895). Europe in China: the history of Hongkong from the beginning to the year 1882. LONDON: Luzac & Co. p. 169. Retrieved 2011-11-02. "The day labonrers settled down in huts at Taipingshan, at Saiyingpun and at Tsimshatsui. But the largest proportion of the Chinese population were the so-called Tanka or boat people, the I«riahs of Sonth-China, whose intimate connection with the social life of the foreign merchants in the Canton factories used to call forth au annual proclamation on the part of the Cantonese Authorities warning foreigners against the demoralising influences of these people. These Tan-ka people, forbidden by Chinese law (since A.D. 1730) to settle on shore or to compete at literary examinations, and prohibited by custom from intermarrying with the rest of the people, were from the earliest days of the East India Company always the trusty allies of foreigners. They furnished pilots and supplies of provisions to British men-ofwar, troopships and mercantile vessels, at times when doing so was declared by the Chinese Government to be rank treason, unsparingly visited with capital punishment. They were the hangers-on of the foreign factories of Canton and of the British shipping at Lintin, Kamsingmoon, Tungkn and Hongkong Bay. They invaded Hongkong the moment the settlement was started, living at first on boats in the harbonr with their numerons families, and gradually settling on shore. They have maintained ever since almost a monopoly of the supply of pilots and ships' crews, of the fish trade and the cattle trade, but unfortunately also of the trade in girls and women. Strange to say, when the settlement was first started, it was estimated that some 2,000 of these Tan-ka lieople had flocked to Hongkong, but at the present time they are abont the same number, a tendency having set in among them to settle on shore rather than on the water and to disavow their Tan-ka extraction in order to mix on equal terms with the mass of the Chinese community. The half-caste population in Hongkong were, from the earliest days of the settlement of the Colony and down to the present day, almost exclusively the off-spring of these Tan-ka people. But, like the Tan-ka people themselves, they are happily under the influence of a process of continuons re-absorption in the mass of the Chinese residents of the Colony."
- Elizabeth Wheeler Andrew, Katharine Caroline Bushnell (2006). Heathen Slaves and Christian Rulers. Echo Library. p. 11. ISBN 1-4068-0431-2.
- John Mark Carroll (2007). A concise history of Hong Kong. Rowman & Littlefield. p. 36. ISBN 0-7425-3422-7. "Most of the Chinese who came to Hong Kong in the early years were from the lower classes, such as laborers, artisans, Tanka outcasts, prostitutes, wanderers, and smugglers. That these people violated orders from authorities in Canton"
- Henry J. Lethbridge (1978). Hong Kong, stability and change: a collection of essays. Oxford University Press. p. 75. "This exceptional class of Chinese residents here in Hong Kong consists principally of the women known in Hong Kong by the popular nickname " ham-shui- mui " (lit. salt water girls), applied to these members of the so-called Tan-ka or boat"
- Peter Hodge (1980). Peter Hodge, ed. Community problems and social work in Southeast Asia: the Hong Kong and Singapore experience. Hong Kong University Press. p. 33. ISBN 962-209-022-2. "exceptional class of Chinese residents here in Hong Kong consists principally of the women known in Hong Kong by the popular nickname " ham-shui- mui " (lit. salt water girls), applied to these members of the so-called Tan-ka or boat"
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