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Exile means to be away from one's home (i.e. city, state or country), while either being explicitly refused permission to return and/or being threatened with imprisonment or death upon return. It can be a form of punishment and solitude.
It is common to distinguish between internal exile, i.e., forced resettlement within the country of residence, and external exile, deportation outside the country of residence. Although most commonly used to describe an individual situation, the term is also used for groups (especially ethnic or national groups), or for an entire government. Terms such as diaspora and refugee describe group exile, both voluntary and forced, and government in exile describes a government of a country that has been forced to relocate and argue its legitimacy from outside that country.
Exile can also be a self-imposed departure from one's homeland. Self-exile is often depicted as a form of protest by the person that claims it, to avoid persecution or legal matters (such as tax or criminal allegations), an act of shame or repentance, or isolating oneself to be able to devote time to a particular thing.
Article 9 of the Universal Declaration of Human Rights states that "No one shall be subjected to arbitrary arrest, detention or exile."
- 1 For individuals
- 2 For groups, nations and governments
- 3 Exile in drama, literature, and the arts
- 4 See also
- 5 References
- 6 External links
Exiled heads of state
In some cases the deposed head of state is allowed to go into exile following a coup or other change of government, allowing a more peaceful transition to take place or to escape justice. Examples include:
Avoiding tax or legal matters
A wealthy citizen who departs from a former abode for a lower tax jurisdiction (a "tax haven") in order to reduce his/her tax burden is termed a tax exile. Creative people such as authors and musicians who achieve sudden wealth sometimes find themselves among this group. Examples include the British-Canadian writer Arthur Hailey, who moved to the Bahamas to avoid taxes following the runaway success of his novels Hotel and Airport, and the English rock band the Rolling Stones who, in the spring of 1971 owed more in taxes than they could pay and left Britain before the government could seize their assets. Members of the band all moved to France for a period of time where they recorded music for the album that came to be called Exile on Main Street, the Main Street of the title referring the French Riviera. In 2012, Eduardo Saverin, one of the founders of Facebook, made headlines by renouncing his U.S. Citizenship before his company's IPO. The dual Brazilian/U.S. citizen's decision to move to Singapore and renounce his citizenship spurred a bill in the U.S. Senate, the Ex-PATRIOT Act, which would have forced such wealthy "tax exiles" to pay a special tax in order to re-enter the United States.
In some cases a person voluntarily lives in exile to avoid legal issues, such as litigation or criminal prosecution. An example of this was Asil Nadir, who fled to the Turkish Republic of Northern Cyprus for 17 years rather than face prosecution in connection with the failed £1.7 bn company Polly Peck in the United Kingdom.
Avoiding violence or persecution, or in the aftermath of war
- Iraqi academics asked to return home "from exile" to help rebuild Iraq in 2009.
- Jews who fled persecution in Nazi Germany.
- Palestinians who fled bombardment from the nascent Israeli state in 1948.
- People undertaking a religious or civil liberties role in society may be forced into exile due to threat of persecution. For example, nuns were exiled following the Communist coup d'état of 1948 in Czechoslovakia.
For groups, nations and governments
Nation in exile
When large groups, or occasionally a whole people or nation is exiled, it can be said that this nation is in exile, or Diaspora. Nations that have been in exile for substantial periods include the Jews, who were deported by Babylonian king Nebuchadnezzar II in 586 BCE and again following the destruction of the second Temple in Jerusalem in the year AD 70. Many Jewish prayers include a yearning to return to Jerusalem and the Jewish homeland.
After the partitions of Poland in the late 18th century, and following the uprisings (like Kościuszko Uprising, November Uprising and January Uprising) against the partitioning powers (Russian Empire, Prussia and Austro-Hungary), many Poles have chosen – or been forced – to go into exile, forming large diasporas (known as Polonia), especially in France and the United States. The entire population of Crimean Tatars (200,000) that remained in their homeland Crimea was exiled on 18 May 1944 to Central Asia as a form of ethnic cleansing and collective punishment on false accusations. At Diego Garcia, between 1967 and 1973 the British Government forcibly removed some 2,000 Chagossian resident islanders to make way for a military base today jointly operated by the US and UK.
Since the Cuban Revolution over one million Cubans have left Cuba. Most of these self-identify as exiles as their motivation for leaving the island is political in nature. It is to be noted that at the time of the Cuban Revolution, Cuba only had a population of 6.5 million, and was not a country that had a history of significant emigration, it being the sixth largest recipient of immigrants in the world as of 1958. Most of the exiles' children also consider themselves to be Cuban exiles. It is to be noted that under Cuban law, children of Cubans born abroad are considered Cuban Citizens.
Government in exile
During a foreign occupation or after a coup d'état, a government in exile of a such afflicted country may be established abroad. One of the most well-known instances of this is the Polish government-in-exile, a government in exile that commanded Polish armed forces operating outside Poland after German occupation during World War II. Other examples include the Free French Forces government of Charles De Gaulle of the same time, and the Central Tibetan Administration, commonly known as the Tibetan government-in-exile, and headed by the 14th Dalai Lama.
Tribes in exile
During the era of the Islamic Prophet Muhammad, he exiled the Banu Qaynuqa tribe during the Invasion of Banu Qaynuqa in February 624. Muhammad ordered his followers to attack the Banu Qaynuqa Jews for allegedly breaking the treaty known as the Constitution of Medina by pinning the clothes of a Muslim woman, which lead to her being stripped naked
In the Invasion of Banu Nadir in August 625  he also exiled the Banu Nadir tribe. Muslim scholars (like Mubarakpuri) claim, the Banu Nadir were attacked because the Angel Gabriel told Muhammad that some of the Banu Nadir wanted to assassinate him. Watt contends it was in response to the tribe’s criticism of Muhammad and doubts they wanted to assassinate Muhammad. He says "it is possible that the allegation was no more than an excuse to justify the attack".
Exile in drama, literature, and the arts
In Greek tragedy
To wander away from the city-state (the home) is to be exposed without the protection of government (laws), friends and family. In the ancient Greek world, this was seen as a fate worse than death. Euripedes’ Medea–because of her actions (both in Iolcus and Corinth)-made herself and her family (including Jason) exiles in Corinth. She talks of her exiled state in Corinth: 'I, a desolate woman without a city... no relative at all'. Jason justifies his marriage, to a Corinth royal family member, as an attempt to better this situation: 'When I moved here from the land of Iolkos... what happier godsend could I have found than to marry the king's daughter, poor exile that I was... that I should bring up our children in a manner worthy of my house, and producing brothers to my children by you, I should place them all on level footing'.
Euripides likens all women's position to exile; in their having to leave home to serve their husbands. So Medea was doubly in exile, both in the ordinary sense, as a non-Greek foreigner, and as a woman. In the same speech, Medea talks of her status as 'a foreigner [falling] in the city['s ways]' and, on being married, 'we come to new behaviour, new customs'.
The theme of exile also appears in Euripedes The Bacchae when Dionysus sends Agave and her sisters into exile. Dionysus: 'With your sisters you shall live in exile' and later Agave laments: 'Farewell my city...show us the way Asian women, show us the way to bitter exile'.
From the Bacchae:
- Dionysus: All foreign lands now dance to his [Dionysus's] drum.
- Pentheus: That is why they are foreign and we're not.
- Exiles by nationality
- Ostracism - procedure under the Athenian democracy
- Penal transportation
- Right of asylum (political asylum)
- Hobbes, Thomas (1886). Leviathan; Or, The Matter, Form and Power of a Commonwealth, Ecclesiastical and Civil. George Routledge and Sons. p. 145.
- [dead link]
- Geoghegan, Tom (2011-04-14). "BBC News - What happens to deposed leaders?". Bbc.co.uk. Retrieved 2014-05-12.
- Stevie Cameron, Blue Trust: The Author, The Lawyer, His Wife, And Her Money, 1998
- Robert Greenfield, Exile on Main Street: A Season in Hell with the Rolling Stones, 2008.
- Kucera, Danielle. "Facebook Co-Founder Saverin Gives Up U.S. Citizenship Before IPO". Bloomberg News. Retrieved 2 November 2012.
- Drawbaugh, Kevin (May 17, 2012). "Facebook's Saverin fires back at tax-dodge critics". Reuters. Retrieved 2 November 2012.
- Mills, Andrew (2009-06-23). "Iraq Appeals Anew to Exiled Academics to Return Home". Reuters via chronicle.com. Retrieved 2011-04-17.
- Rocker, Simon (2011-03-10). "Libyan exile plan for UK's frozen assets". The Jewish Chronicle. Retrieved 2011-04-17.
- Fisher, Dan (1990-01-20). "For Exiled Nuns, It's Too Late : Banished by the Communist regime, Czechoslovakia's sisters of Bila Voda were symbols of persecution. Now most are too old or weak to benefit from the revolution". articles.latimes.com. Retrieved 2011-04-17.
- See Odessa
- Muhammad Siddique Qureshi (1989), Foreign policy of Hadrat Muhammad (SAW), Islamic Publications, p. 254.
- Watt (1956), Muhammad at Medina, p. 209.
- Mubarakpuri, The Sealed Nectar, pp.149-150. (online)
- Tabari, Al (2008), The foundation of the community, State University of New York Press, p. 161, ISBN 978-0887063442, "The Messenger of God remained in Medina after the expedition against the Banu al-Nadir for the two months of Rabi' and part of the month of Jumada (from August 1 1 to late October, 625)"
- Mubarakpuri, The Sealed Nectar, p. 189. (online)
- Tabari, Al (2008), The foundation of the community, State University of New York Press, p. xxxv, ISBN 978-0887063442, "The main underlying reason for the expulsion of the clan of al-Nadir was the same as in the case of Quaynuqa, namely, that Jewish criticisms endangered the ordinary Muslim's belief in Muhammad's prophethood and in the Quran as revelation from God."
- Without a Country Varied experiences of American and British exiles in the 20th century.
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