Although fakaleiti in Tonga do not necessarily associate with transgender or gay and lesbian identities in the Western world, those who grow up in Tongan migrant communities in New Zealand, Australia, and the United States may find a greater level of community and affinity to similar identities than fakaleiti in the island kingdom.
The term fakaleiti (with a long i at the end) is made up of the prefix faka- (in the manner of) and the borrowing lady from English. Fakaleitis themselves prefer to call themselves leiti or ladies. Fakaleiti or fakafefine are similar to Samoan fa'afafine and Hawaiian mahu.
See also 
- Besnier, Niko (1994). "Polynesian Gender Liminality Through Time and Space". In Herdt, Gilbert. Third Sex, Third Gender: Beyond Sexual Dimorphism in Culture and History. New York: Zone. pp. 285–328. ISBN 978-0-942299-82-3.
- Besnier, Niko (1997). "Sluts and Superwomen: The Politics of Gender Liminality in Urban Tonga". Ethnos 62: 5–31. doi:10.1080/00141844.1997.9981542.
- Besnier, Niko (2002). "Transgenderism, Locality, and the Miss Galaxy Beauty Pageant in Tonga". American Ethnologist 29: 534–566. doi:10.1525/ae.2002.29.3.534.
- Besnier, Niko (2004). "The Social Production of Abjection: Desire and Silencing Among Transgender Tongans". Social Anthropology 12: 301–323. doi:10.1111/j.1469-8676.2004.tb00110.x.
- James, Kerry E. (1994). "Effeminate Males and Changes in the Construction of Gender in Tonga". Pacific Studies 17 (2): 39–69.