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Fasad (Arabic: الفساد) is corruption, unlawful warfare, or crimes against law and order in the Muslim community. Fasad is a general concept of social disorder that, within Islamic jurisprudence, is the source of and basis for 'Hirabah'-related laws. 'Hirabah' refers to illegal acts done under the principle of fasad. In the Islamic Republic of Iran, this crime is known as "mofsede-fel-arz".
Appearances in the Quran
On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land.[Quran 5:32]
In chapter 18, (Al-Kahf) of the Qur'an, verse 94, The people of Gog and Magog make "mischief in the land" (mufsiduna fi al-ard):
In chapter 2, (Al-Baqara), verse 11, it is said do not cause "corruption in the land" (tufsiduuna fi al-ard):
Those who cause mischief in the land (yufsiduna fi al-ard)are counted as "the losers" in verse 27:
From the Tafsir of Ibn Kathir, "fasad fi al-ard" (mischief or corruption in the land/on earth) is the act of disobedience to God:
In his Tafsir, As-Suddi said that Ibn `Abbas and Ibn Mas`ud commented,... As for,("Do not make mischief on the earth), that is disbelief and acts of disobedience. Abu Ja`far said that Ar-Rabi` bin Anas said that Abu Al-`Aliyah said that Allah's statement,(And when it is said to them: "Do not make mischief on the earth,), means, "Do not commit acts of disobedience on the earth. Their mischief is disobeying Allah, because whoever disobeys Allah on the earth, or commands that Allah be disobeyed, he has committed mischief on the earth. Peace on both the earth and in the heavens is ensured (and earned) through obedience (to Allah). Ar-Rabi` bin Anas and Qatadah said similarly.
Interpretations relating to Terrorism
International Islamic University scholar M. Moniruzzaman defines the term as including both domestic and international terrorism as well as broader anti-social activities such as extortion, organized crime, drug trafficking, and human trafficking.
M.J. Akbar, editor of the Indian magazine Covert, has stated that, “Terrorism has no place in Islamic doctrine. The Koranic term for the killing of innocents is ‘fasad.’ Terrorists are fasadis, not jihadis. In a beautiful verse, the Koran says that the killing of an innocent is akin to slaying the whole community."
- No Way, No How, Not Here. By Thomas Friedman. The New York Times. Published February 17, 2009.
- Hirabah, not Jihad. By Susan Douglass and Nadia Pervez. Council on Islamic Education (2003) Accessed April 28, 2009
- Friedman, Thomas L. (February 18, 2009). "No Way, No How, Not Here". The New York Times. Retrieved May 2, 2010.
- Abu Khalil, Shawqi (2003), Atlas al Quran, Dar us Salam, p. 24, ISBN 9960-897-54-0
- Rahman Al Mubarakpuri, Safiur (2003), Tafsir ibn Kathir, Dar us Salam, p. 150
- "Tafsir Ibn Kathir - Meaning of Mischief". Retrieved 10 January 2012.
- Jihad and Terrorism: An Alternative Explanation. By M. Moniruzzaman. Journal of Religion & Society. Volume 10 (2008).