Female seminary

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A female seminary is a private educational institution for women, popular especially in the United States in the nineteenth and early twentieth centuries, when educational opportunities for women were scarce. The movement was a significant part of a remarkable transformation in American education in the period 1820–1850.[1] Supporting academic education for women, the seminaries were part of a large and growing trend toward women's equality.[2] Some trace its roots to 1815, and characterize it as at the confluence of various liberation movements.[2][3] Some of the seminaries gradually developed as four-year colleges.

History[edit]

The Bethlehem Female Seminary was founded in 1742 in Germantown, Pennsylvania. Established as a seminary for girls, it eventually became the Moravian Seminary and College for Women and later merged with nearby schools to become the coeducational Moravian College.[citation needed] The Girls' School of the Single Sister's House was founded in 1772 in what is now Winston-Salem, North Carolina. Originally established as a primary school, it later became an academy (high school) and finally a college. It is the oldest female educational establishment that is still a women's college (Salem College), and the oldest female institution in the Southern United States.[citation needed]

Female seminaries were a cultural phenomenon across the United States in the mid-nineteenth century. They succeeded the boarding school, which had offered a more family-like atmosphere. In contrast, seminaries were often larger institutions run by more professionalized teachers, an equivalent to men's colleges. Such parity between men's and women's education had been demanded by notable educators and women's rights activists such as Emma Willard and Catharine Beecher.[4] Willard founded the Troy Female Seminary in 1821, which is hailed as the first institute in the US for women's higher education.[5] Beecher (the sister of Harriet Beecher Stowe) founded the Hartford Female Seminary in 1823, promoted female education and teaching in the American West in the 1830s, and in 1851 started the American Women's Educational Association.[6] Much was at stake in women's education, which was reflected in the very name "seminary":

In the early nineteenth century the word seminary began to replace the word academy. The new word connoted a certain seriousness. The seminary saw its task primarily as professional preparation. The male seminary prepared men for the ministry; the female seminary took as its earnest job the training of women for teaching and for Republican motherhood.[7]

Of 6085 seminaries and academies operating in the United States in the period circa 1850, fully half were devoted to women, many of them started by Evangelical Christians. The female seminary movement helped foster a huge growth in female literacy; the rate went from being half that of males to matching it.[1]

Some seminaries were converted to coeducational institutions. For example, the Green River Female Academy in Todd County, Kentucky admitted men and changed its name.[8] It is now known as the University of the Cumberlands.

Regional developments[edit]

In New England towns, female seminaries were a vital and influential force in the "training of New England women between 1815 and 1840... they were scattered throughout the region." Such seminaries offered advanced training for daughters of farmers and professionals. While sentimental values were core, emotional piety and religious revival were key features. They served to propagate and disseminate sexual stereotypes and gender roles. Discipline was a main goal, not student liberation or a "broadening of their limited horizons". The seminaries managed to inculcate manners, decorum, discipline, and domesticity. While they may not have been a force for freeing women, "many teachers, some missionaries, many ministers' wives, and numerous other useful citizens" were counted among alumnae. New England seminaries propagated numerous direct descendants including Lake Erie and Mills Colleges.[3] Southern iterations were among the country's most advanced, offering the equivalent of four-year college programs before the Civil War.[4][9] In the South, there was "an unprecedented social experiment in women's education".[9] Southern female seminaries educated daughters, and "education in a renowned and fashionable seminary conferred social capital as well as intellectual and artistic satisfaction".[4] Trends throughout the United States included expanding facilities in a more institutional format, with more academic classes. Classical building structures became a norm, in sharp contrast to earlier forms of female education. By midcentury, "female seminaries and academies were everywhere, replacing the homelike atmosphere of boarding schools with a more institutional setting". Within were housed chapels, classrooms, dining halls, and dormitories.[4]

See also[edit]

References[edit]

  1. ^ a b Sweet, Leonard I. (March 1985). "The Female Seminary Movement and Woman's Mission in Antebellum America". Church History (Cambridge University Press on behalf of the American Society of Church History) 54 (1): 41–55. JSTOR 3165749.  article consists of 15 pages
  2. ^ a b Donnaway, Laura. Women's Rights Before the Civil War. The Student Historical Journal 1984–1985. Retrieved 21 January 2012. 
  3. ^ a b Melder, Keith E. (1977). Beginnings of Sisterhood: The American Woman's Rights Movement, 1800–1850. New York: Schocken Books. p. 15. 
  4. ^ a b c d "Academies & Seminaries Women's Education Home Page". Women's Education Evolves, 1790–1890 – Selected Primary Works from the W.L. Clements Library (William L. Clements Library, University of Michigan). Retrieved January 17, 2012. 
  5. ^ "Emma Hart Willard". People of Connecticut. Netstate. 2009. Retrieved 21 January 2012. 
  6. ^ Beecher, Catharine A.; Stowe, Harriet Beecher (2002). Nicole Tonkovich, ed. The American Woman's Home. Rutgers UP. pp. xii–xiii. ISBN 978-0-8135-3079-6. 
  7. ^ Horowitz, Helen Lefkowitz (19847, 1993). Alma Mater: Design and Experience in the Women's Colleges from Their Nineteenth-Century Beginnings to the 1930s (2e). University of Massachusetts Press. p. 11. ISBN 0-87023-869-8. 
  8. ^ Smith, Megan (Summer 2006). "Supreme Court Associate Justice James Clark McReynolds (1862–1946): Principled Defender of the Federal Constitution" (PDF). The Upsilonian (Upsilon Sigma Phi) 17: 1. Retrieved 2010-11-17. [dead link]
  9. ^ a b Farnham, Christie Anne (January 1, 1994). The Education of the Southern Belle (Hardcover). NYU Press. p. 208. ISBN 0-8147-2615-1.  ISBN 978-0-8147-2615-0

Further reading[edit]

  • Woody, Thomas (1929). A History of Women's Education in the United States 1. New York: The Science Press (reprinted by Octagon Books). OCLC 15153322.