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Folk religion consists of ethnic or regional religious customs under the umbrella of a religion, but outside of official doctrine and practices. Folk religion has been defined as "the totality of all those views and practices of religion that exist among the people apart from and alongside the strictly theological and liturgical forms of the official religion."
The term "folk religion" is generally held to encompass two related but separate subjects. The first is the religious dimension of folk culture, or the folk-cultural dimensions of religion. The second refers to the study of syncretisms between two cultures with different stages of formal expression, such as the melange of African folk beliefs and Roman Catholicism that led to the development of Vodun and Santería, and similar mixtures of formal religions with folk cultures.
Chinese folk religion, Folk Christianity, Folk Hinduism, and Folk Islam are examples of folk religion associated with major religions. The term is also used, especially by the clergy of the faiths involved, to describe the desire of people who otherwise infrequently attend religious worship, do not belong to a church or similar religious society, and who have not made a formal profession of faith in a particular creed, to have religious weddings or funerals, or (among Christians) to have their children baptised.
Aspects of many, but not all, folk religions include:
- popular theophanies, and similar phenomena like Marian apparitions, originating outside the formal liturgy and hierarchy of the faiths in question.
- magical thinking
- protective qualities ascribed to religious objects like a particular copy of the Bible, Voodoo pouches, a crucifix, stones, crystals, eagle feathers, or any other "power" object.
- belief in traditional systems of magic (hoodoo, voodoo, pow-wow, Benedicaria, Palo Monte, Anito, Santería and Catimbó)
- rituals to ward off the Evil Eye, curses, demons, witchcraft, etc.
Chinese folk religion 
Chinese folk religion or Shenism are labels used to describe the collection of ethnic religious traditions which have historically comprised the predominant belief system in China and among Han Chinese ethnic groups up to the present day. Shenism describes Chinese mythology and includes the worship of shen (spirit, god, awareness, consciousness) which can be nature deities, Taizu or clan deities, city gods, national deities, culture heroes and demigods, dragons and ancestors. "Shenism" as a term was first published by A. J. A Elliot in 1955.
Chinese folk religion is sometimes categorized with Taoism, since over the centuries institutional Taoism has been attempting to assimilate or administrate local religions. More accurately, Taoism can be defined as a branch of Shenism, since it sprang out of folk religion and Chinese philosophy. Chinese folk religion is sometimes seen as a constituent part of Chinese traditional religion, but more often, the two are regarded as synonymous. With around 454 million adherents, or about 6.6% of the world population, Chinese folk religion is one of the major religious traditions in the world. In China more than 30% of the population adheres to Shenism or Taoism.
Despite being heavily suppressed during the last two centuries, from the Taiping Rebellion to the Cultural Revolution, it is currently experiencing a modern revival in both Mainland China and Taiwan. Various forms have received support by the Government of the People's Republic of China, such as Mazuism in Southern China (officially about 160 million Chinese are Mazuists), Huangdi worship, Black Dragon worship in Shaanxi, and Cai Shen worship.
Folk Christianity 
Folk Christianity is defined differently by various scholars. Definitions include "the Christianity practiced by a conquered people", Christianity as most people live it – a term used to "overcome the division of beliefs into Orthodox and unorthodox", Christianity as impacted by superstition as practiced by certain geographical Christian groups, and Christianity defined "in cultural terms without reference to the theologies and histories."
Folk Islam 
Folk Islam is an umbrella term used to collectively describe forms of Islam that incorporate native folk beliefs and practices. Folk Islam has been described as the Islam of the "urban poor, country people, and tribes", (Ridgeon, 2003) in contrast to orthodox or "High" Islam (Gellner, 1992; Malesevic et al., 2007). Sufism and Sufi concepts are often integrated into Folk Islam.
Various practices and beliefs have been identified with the concept of "folk Islam". They include the following:
- belief in traditional magic systems and ecstatic rituals
- the use of shrines and amulets (Chelkowski et al., 1988)
- veneration of saints
- incorporation of animistic beliefs
Folk Hinduism 
Folk Hinduism which includes the Native Dravidian religion differs slightly from folk Islam or folk Christianity, as the term Hinduism itself was coined in the 19th century as an umbrella term for all folk religion practiced in India. But today, folk Hinduism ("Indian folk religion" or "popular Hinduism") may still be distinguished from "high" forms of Hindu philosophy, or mystical or ascetic forms. Folk Hinduism is emphatically polytheistic.
See also 
- Bowman, Marion (2004). "Chapter 1: Phenomenology, Fieldwork, and Folk Religion". In Sutcliffe, Steven. Religion: empirical studies. Ashgate Publishing, Ltd. pp. 3–4. ISBN 0-7546-4158-9.
- Yoder, Don (January 1974). "Toward a Definition of Folk Religion". Western Folklore 33 (1): 1–15.
- Don Yoder, "Toward a Definition of Folk Religion", above
- "Reinventing Chinese Syncretic Religion: Shenism". Books.google.it. 2007-02-23. Retrieved 2011-11-20.
- "How we came to ‘pai shen’". Blogs.straitstimes.com. 2009-09-07. Retrieved 2011-11-20.
- "Religious Diversity in Singapore". Books.google.it. 2001-09-11. Retrieved 2011-11-20.
- Religion. (2011). In Encyclopædia Britannica.
- ChartsBin (2009-09-16). "Chinese Folk Religion Adherents by Country". Chartsbin.com. Retrieved 2011-11-20.
- "Roundtable before the Congressional-Executive Commission on China" (PDF). Retrieved 2011-11-20.
- "The Upsurge of Religion in China" (PDF). Retrieved 2011-11-20.
- "China's Leaders Harness Folk Religion For Their Aims". Npr.org. 2010-07-23. Retrieved 2011-11-20.
- "Over 10,000 Chinese Worship Huangdi in Henan". China.org.cn. 2006-04-01. Retrieved 2011-11-20.
- Compatriots across the strait honor their ancestry
- "Return to folk religions brings about renewal in rural China". Wwrn.org. 2001-09-14. Retrieved 2011-11-20.
- The Policy of Legitimation and the Revival of Popular Religion in Shaanbei, North-Central China
- "Miraculous response: doing popular religion in contemporary China". Books.google.it. Retrieved 2011-11-20.
- "苍南金乡玄坛庙成华夏第八财神庙". Blog.voc.com.cn. Retrieved 2011-11-20.
- Brown, Peter Robert Lamont (2003). The rise of Western Christendom. Wiley-Blackwell, 2003. ISBN 0-631-22138-7, p. 341. Last accessed July 2009.
- Rock, Stella (2007). Popular religion in Russia. Routledge ISBN 0-415-31771-1, p. 11. Last accessed July 2009.
- Snape, Michael Francis (2003). The Church of England in industrialising society. Boydell Press, ISBN 1-84383-014-0, p. 45. Last accessed July 2009
- Corduan, Winfried (1998). Neighboring faiths: a Christian introduction to world religions. InterVarsity Press, ISBN 0-8308-1524-4, p. 37. Last accessed July 2009.
- Cook, Chris (2009). Spirituality and Psychiatry. RCPsych Publications. p. 242. ISBN 978-1-904671-71-8.
- Ridgeon, Lloyd (2003). Major World Religions: From Their Origins To The Present. Routledge. p. 280. ISBN 978-0-415-29796-7.
- Malešević, Siniša et al. (2007). Ernest Gellner and Contemporary Social Thought. Cambridge University Press. p. 189. ISBN 978-0-521-70941-5.
- Masud, Muhammad Khalid et al. (2009). Islam and Modernity: Key Issues and Debates. Edinburgh University Press. p. 138. ISBN 978-0-7486-3793-5.
- Makris, J. P. (2006). Islam in the Middle East: A Living Tradition. Wiley-Blackwell. p. 49. ISBN 978-1-4051-1603-9.
- Chelkowski, Peter J. et al. (1988). Ideology and Power in the Middle East: Studies in Honor of George Lenczowski. Duke University Press. p. 286. ISBN 978-0-8223-0781-5.
- Hinde, Robert (2009). Why Gods Persist: A Scientific Approach to Religion. Routledge. p. 99. ISBN 978-0-415-49761-9.
- Hefner, Robert W. et al. (1997). Islam In an Era of Nation-States: Politics and Religious Renewal in Muslim Southeast Asia. University of Hawaii Press. p. 20. ISBN 978-0-8248-1957-6.
- Khan, I. K. (2006). Islam in Modern Asia. M.D. Publications Pvt. Ltd. p. 281. ISBN 978-81-7533-094-8.
Further reading 
- Allen, Catherine. The Hold Life Has: Coca and Cultural Identity in an Andean Community. Washington: Smithsonian Institution Press, 1989; second edition, 2002.
- Badone, Ellen, ed. Religious Orthodoxy and Popular Faith in European Society. Princeton: Princeton University Press, 1990.
- Bastide, Roger. The African Religions of Brazil: Toward a Sociology of the Interpenetration of Civilizations. Trans. by Helen Sebba. Baltimore: Johns Hopkins University Press, 1978.
- Blackburn, Stuart H. Death and Deification: Folk Cults in Hinduism, History of Religions (1985).
- Brintnal, Douglas. Revolt against the Dead: The Modernization of a Mayan Community in the Highlands of Guatemala. New York: Gordon and Breach, 1979.
- Christian, William A., Jr. Apparitions in Late Medieval and Renaissance Spain. Princeton: Princeton University Press, 1981.
- Gellner, David N. Hinduism. None, one or many?, Social Anthropology (2004), 12: 367-371 Cambridge University* Johnson, Paul Christopher. Secrets, Gossip, and Gods: The Transformation of Brazilian Candomblé. Oxford: Oxford University Press, 2002.
- Gorshunova, Olga V. (2008). Svjashennye derevja Khodzhi Barora…, ( Sacred Trees of Khodzhi Baror: Phytolatry and the Cult of Female Deity in Central Asia) in Etnoragraficheskoe Obozrenie, n° 1, pp. 71–82. ISSN 0869-5415. (Russian).
- Nepstad, Sharon Erickson (1996). "Popular Religion, Protest, and Revolt: The Emergence of Political Insurgency in the Nicaraguan and Salvadoran Churches of the 1960s–80s". In Smith, Christian. Disruptive Religion: The Force of Faith in Social Movement Activism. New York: Routledge. pp. 105–124. ISBN 0-415-91405-1.
- Nash, June (1996). "Religious Rituals of Resistance and Class Consciousness in Bolivian Tin-Mining Communities". In Smith, Christian. Disruptive Religion: The Force of Faith in Social Movement Activism. New York: Routledge. pp. 87–104. ISBN 0-415-91405-1.
- Nutini, Hugo. Ritual Kinship: Ideological and Structural Integration of the Compadrazgo System in Rural Tlaxcala. Princeton: Princeton University Press, 1984.
- Nutini, Hugo. Todos Santos in Rural Tlaxcala: A Syncretic, Expressive, and Symbolic Analysis of the Cult of the Dead. Princeton: Princeton University Press, 1988.
- Sinha, Vineeta. Problematizing Received Categories: Revisiting ‘Folk Hinduism’ and ‘Sanskritization’, Current Sociology, Vol. 54, No. 1, 98-111 (2006)
- Sinha, Vineeta. Persistence of ‘Folk Hinduism’ in Malaysia and Singapore, Australian Religion Studies Review Vol. 18 No. 2 (Nov 2005):211-234
- Stuart H. Blackburn, Inside the Drama-House: Rama Stories and Shadow Puppets in South India, UCP (1996), ch. 3: " Ambivalent Accommodations: Bhakti and Folk Hinduism".
- Taylor, Lawrence J. Occasions of Faith: An Anthropology of Irish Catholics. Philadelphia: University of Pennsylvania Press, 1995.
- Thomas, Keith (1971). Religion and the Decline of Magic. Studies in popular beliefs in sixteenth and seventeenth century England. London: Weidenfeld and Nicholson. ISBN 0-297-00220-1.
- Folk Christianity in the Philippines
- "Myths over Miami": an account of the folk religion of children living in homeless shelters in Miami, circa 1997.