François de La Rochefoucauld (writer)
|François de La Rochefoucauld|
September 15, 1613|
|Died||March 17, 1680
|Spouse||Andrée de Vivonne|
|Children||François VII de La Rochefoucauld|
|French literary history|
François VI, Duc de La Rochefoucauld, Prince de Marcillac (French pronunciation: [fʁɑ̃swa də la ʁɔʃfucol]; 15 September 1613 – 17 March 1680) was a noted French author of maxims and memoirs. His is a clear-eyed, worldly view of human conduct that indulges in neither condemnation nor sentimentality. Born in Paris on the Rue des Petits Champs, at a time when the royal court was oscillating between aiding the nobility and threatening it, he was considered an exemplar of the accomplished 17th-century nobleman. Until 1650, he bore the title of Prince de Marcillac.
Early life and military career
La Rochefoucauld received the education of a nobleman of his era, concentrating on military exercises, hunting, court etiquette, elegance of expression and comportment, and a knowledge of the world. He was married at the age of fifteen to Andrée de Vivonne, a cousin of Catherine de Vivonne, the future marquise de Rambouillet. He joined the army the following year and almost immediately established himself as a public figure. He fought bravely in the annual campaigns, though his actions were never formally recognised.
Under the patronage of Madame de Chevreuse, whom he met at this time, the first of the three celebrated women who influenced his life, he joined the service of Queen Anne of Austria. In one of Madame de Chevreuse's quarrels with Cardinal Richelieu and her husband, a scheme apparently was conceived by which Marcillac was to carry her off to Brussels on horseback. Other cabals against Richelieu resulted once in Marcillac being sentenced to eight days in the Bastille, and he was occasionally required to leave the Court, exiled to his father's estates. In the power vacuum following Richelieu's death in 1642, Marcillac took an active role, among others, in urging the queen and Condé to act together against Gaston, Duke of Orléans. However, the growing reputation of Mazarin impeded the ambition of the plotters, and Marcillac's 1645 liaison with Duchess of Longueville made him irrevocably a frondeur (member of an uprising). He was a conspicuous figure in the siege of Paris, fought in many of the frequent military engagements, and was seriously wounded at the siege of Mardyke. 
In the second Fronde, Marcillac allied himself with Condé. He used the occasion of his father's funeral in 1650 to urge the attending provincial nobility to help him attack the royalist garrison of Saumur. In the battle of the Faubourg Saint-Antoine, in 1652, he was shot through the head. It was feared that he would lose his sight, but he recovered after a year's convalescence.
For some years thereafter, he retired to his country estate of Verteuil. Although his fortune had been reduced markedly, in time he was able to restore it to some extent thanks chiefly to the fidelity of Gourville, who had been in his service and who, passing into the service of Mazarin and of Condé, had acquired both wealth and influence. La Rochefoucauld did not return to court life until just before Mazarin's death, when Louis XIV was about to assume absolute power, and the aristocratic anarchy of the Fronde was over. He wrote his memoirs during this time, as did many of his prominent contemporaries.
Somewhat earlier, La Rochefoucauld had taken his place in the salon of Madeleine de Souvré, marquise de Sablé, a member of the Marquise de Rambouillet côterie, and the founder of a kind of successor to it, whose special literary work was the writing of Sentences and Maximes.
In 1662, the Dutch firm, Elsevier, surreptitiously published what purported to be his memoirs, which brought him both trouble and fame. Many of his old friends were offended. These memoires were not a faithful copy of what he had written, and while he hastened to deny their authenticity, this was not generally believed.
Three years later, in 1665, he anonymously published the Maximes, (maxims) which established his position among the men of letters of the time. At about the same date, his friendship with Marie-Madeleine Pioche de La Vergne, Comtesse de La Fayette began, which lasted for the rest of his life. The glimpses which we have of him henceforward are chiefly from the letters of Madame de Sévigné, and though they show him suffering from gout, are on the whole pleasant ones.
He had a circle of devoted friends and was recognized as a top-ranking moralist and man of letters. His son, the Prince de Marcillac, to whom he gave his titles and honors in 1671, enjoyed a considerable position at court. But above all La Rochefoucauld was recognized by his contemporaries, including the king, as an exemplar of the older noblesse, the nobility that existed under the great monarch before the brilliance of his reign faded.  This reputation he has retained to the present day.
La Rochefoucauld's ethical views have given rise to attacks upon his works by pious moralists of later eras. Like his contemporaries, he saw politics as a chessboard for powerful players, rather than as a struggle of ideologies or a means for achieving broad social goals. He appears to have been unusually scrupulous in his personal conduct, and his lack of success in the aristocratic struggles arose more from this than from anything else.
He died of gout in Paris on 17 March 1680.
The Memoirs are of high interest and literary merit. A book purporting to be La Rochefoucauld's memoirs was published in the Dutch Republic whence, despite the author's protest, it continued to be reprinted for some thirty years. It has now been proved to have been pieced together from the work of half a dozen men, with scarcely a third of it being La Rochefoucauld's. Some years after La Rochefoucauld's death, a new recension appeared, still largely adulterated but with some errors corrected. This work went unchallenged for more than a century. Only in 1817 did anything like a genuine, if still imperfect, edition appear.
However, the pithy, elegant Maximes, (maxims) had no such fate. The author made frequent alterations and additions to them during his life and a few were added after his death. It is usual now to publish them in their totality of 504. The majority consist of just two or three lines, and hardly any exceed half a page. La Rochefoucauld reflects on the conduct and motives of mankind, from the point of view of a man of the world who intends not to sugar-coat his observations. In fact, in his introduction, he advises,
...the best approach for the reader to take would be to put in his mind right from the start that none of these maxims apply to himself in particular, and that he is the sole exception, even though they appear to be generalities. After that I guarantee that he will be the first to endorse them and he will believe that they do credit to the human spirit.
Here are a few examples:
II. Self-love is the greatest of all flatterers.
VIII. Sincere enthusiasm is the only orator who always persuades. It is like an art the rules of which never fail; the simplest man with enthusiasm persuades better than the most eloquent with none.
XIV. Men are not only subject to losing all recollection of kindnesses and injuries done them, they even hate those to whom they are obliged and cease to hate those who have harmed them. The effort of repaying the kindness and avenging the evil seem to them a servitude to which they are unwilling to submit.
XXX. If we had no faults, we would not take so much pleasure in noticing those of others.
CCLXI. Flirtatiousness is fundamental to a woman's nature, but not all put it into practice because some are restrained by fear or by good sense.
CDXI. There hardly exist faults which are not more pardonable than the means by which one tries to hide them.
CDXXXIII. The truest mark of having been born with great qualities is to have been born without envy.
His letters number more than one hundred, and they are of both biographical and literary value.
Nearly all the great French critics of the 19th century wrote to some extent about La Rochefoucauld.
Philosopher, Friedrich Nietzsche, greatly admired La Rochefoucauld and was influenced not only by his ethics, but also his style.
The editions of La Rochefoucauld's Maximes (as the full title runs, Réflexions ou sentences et maximes morales) published in his lifetime bear the dates 1665 (editio princeps), 1666, 1671, 1675, 1678.
The most handsome separate edition of the Maximes is the so-called Édition des bibliophiles (1870). See the English version The Moral Maxims and Reflections of the Duke De La Rochefoucauld by George H. Powell (1903).
- Montadon, Alain, Collectif sous la direction de. Dictionnaire Raisonné de la politesse et du Savoir-vivre, du Moyen Âge à nos jours. Éditions de Seuil, Paris. 1995.
- Brémond d'Ars, Guy (vicomte de), Le père de Madame de Rambouillet, Jean de Vivonne: sa vie et ses ambassades près de Philippe II et à la cour de Rome, E. Plon, Nourrit & Cie, Imprimeurs-Éditeurs, Paris, 1884, p. 387: 
- Chisholm 1911.
- "Armory of Old Regime (pre-1789) French Peerage"
- Prof. Långfors, membre de l'Instítut [Academie des inscriptions et belles lettres] & professor at the Ecole des Hautes Etudes at Sorbonne 1919-20
- La Rochefoucauld, de, François. Les Maximes; "préface". Ernest Flammarion, Éditeur. Paris. 1817.
- La Rochefoucauld, de, François. Les Maximes. Ernest Flammarion, Éditeur. Paris. 1817. This and the quote from the preface are ad hoc translations by Simone Thomas.
- This article incorporates text from a publication now in the public domain: Chisholm, Hugh, ed. (1911). "La Rochefoucauld, François de". Encyclopædia Britannica 16 (11th ed.). Cambridge University Press.
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- Maximes on Wikiquote
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- La Rochefoucauld bio with a few quotes from Maxims
- Works by François de La Rochefoucauld at Project Gutenberg
- Experimental version of the Maxims (in French)
- Biography (in French)
- The maxims of de la Rochefoucauld in French
François V de La Rochefoucauld
|Duc de La Rochefoucauld
François VII de La Rochefoucauld