Francis Rous

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This article is about the English theologian. For the microbiologist, see Francis Peyton Rous.
Francis Rous.

Francis Rous or Rouse (1579 – January 1659) was an English politician and a prominent Puritan. He wrote several theological and devotional works and was also Provost of Eton.

Origins[edit]

He was born at Dittisham in Devon in 1579, the fourth son of Sir Anthony Rous (c.1555-1620), MP, of Halton, St. Dominick, Cornwall, by his first wife, Elizabeth Southcote, daughter of Thomas Southcote.[1] John Pym was his stepbrother, his mother being Sir Anthony's second wife, Philipa Colles, daughter of Michael Colles and Mary Graunt.[2][3]

Education[edit]

He was educated at Broadgates Hall, Oxford and the University of Leiden, graduating at the former in January 1596–97, and at the latter thirteen months afterwards. In 1601 he entered the Middle Temple, but soon afterwards retired to Landrake. For some years he lived in seclusion in Cornwall and occupied himself with theological studies.[4]

Parliamentary career[edit]

He took a leading part in Parliament: he was elected to Parliament for Cornwall in 1604 and 1656; for Truro 1626, 1640 (twice) and 1654; for Tregony 1628; and for Devon 1653. In the 1628 parliament he took part in the ferocious criticisms of Roger Mainwaring.[4] [5]

In the Long Parliament Rous opened the debate on the legality of William Laud's new canons on 9 December 1640, and presented the articles of impeachment against John Cosin on 15 March 1641. When the Westminster Assembly was set up, 12 June 1643, he was nominated one of its lay assessors, and on 23 September 1643 he took the Solemn League and Covenant. He was chairman of the committee for ordination of ministers constituted on 2 October 1643 following, and a member of the committee of appeals appointed for the visitation of the University of Oxford on 1 May 1647. On 16 July 1648 he was sworn of the Derby House Committee.[4]

He was Speaker of the House during Barebone's Parliament of The Protectorate. In 1657 he offered a seat in Cromwell's House of Lords, but did not take it.[4][6]

Other service and later life[edit]

He obtained many offices under the Commonwealth, among them that of provost of Eton College. At first a Presbyterian, he afterwards joined the Independents, in 1649. In early 1652, he served on the committee for propagation of the gospel, which framed an abortive scheme for a state church on a congregational plan. When Barebone's Parliament dissolved itself, Rous was sworn in on Oliver Cromwell's council of state. In 1654, he was on the committee for approbation of public preachers; he was also one of the committee appointed on 9 April 1656 to discuss the question of the kingship with Cromwell.

Works[edit]

While at Oxford he contributed a sonnet to Charles Fitz-Geffrey's Sir Francis Drake his Honourable Life's Commendation(1596). In imitation of Edmund Spenser, he wrote a poem in two books, entitled Thule, or Virtue's History (1598).[4][7]

The theological works that first made his name were:

  • Meditations of Instruction, of Exhortation, of Reprofe: indeavouring the Edification and Reparation of the House of God (1616);
  • The Arte of Happines, consisting of three Parts, whereof the first searcheth out the Happinesse of Man, the second particularly discovers and approves it, the third sheweth the Meanes to attayne and increase it, (1619 and 1631);
  • Diseases of the Time attended by their Remedies (1622);
  • Oyl of Scorpions (1623).[4]

Testis Veritatis (1626) was a reply to Richard Montagu's Appello Caesarem.[6] Catholicke Charity: complaining and maintaining that Rome is uncharitable to sundry eminent Parts of the Catholicke Church (1641) was written earlier, as a reply to a 1630 work of the Catholic Tobie Matthew, but could not be printed in the Laudian 1630s.[8]

He was a versifier of the Psalms.[9] His translation, with some modifications, was adopted by the Church and Parliament of Scotland for use in public worship, a position which it held almost exclusively until the middle of the 19th century.

The subjective cast of his piety is reflected in his Mystical Marriage . . . betweene a Soule and her Saviour (1635).[6] There is some doubt about the attribution to Rous of co-authorship in The Ancient Bounds, a work of 1645 advocating religious tolerance; some say he was an author, and that this has implications for his place on the spectrum of independents.[8][10] A scholarly case has been made for the authorship of Joshua Sprigg.[11]

Political thought[edit]

A debate was initiated by Rous in a brief pamphlet in April 1649[12] in which he argued that allegiance could be given to the Commonwealth even though it were achnowledged to be an illegal power. Rous focused on a key biblical text – holding that St Paul's injunction in Romans 13: 1–2 to obey "the powers that be" because they are ordained of God had to be taken literally. His essential argument, which in effect mirrored the doctrine of the Divine Right of Kings, was that the mere fact that a government had the capacity to rule and was capable of commanding the subject's obedience was sufficient evidence of God's will and providence in establishing the government.

Rous's pamphlet was immediately attacked by those who argued that he was ignoring the Pauline distinction between authority and power: the anonymous author of The Grand Case of Conscience Stated (no place nor date of publication), for example, argued that "when any shall usurp Authority, by whatsoever title or force he procures it, such may be obeyed in reference to their power, while they command lawful things, but not in reference to Authority" (p. 3), yet "they cannot illegally get themselves the legal power, nor can they exclude others from their Authority, although by force they may keep them the exercise of it" (p. 8).

In his pamphlet, Rous deployed a secondary argument that did not rest on scripture but on a Hobbesian social contract. What Rous argued was that "when a person or persons have gotten Supreme Power, and by the same excluded all other from authority, either that authority which is thus taken by power must be obeyed, or else all authority and government must fall to the ground; and so confusion (which is worse than titular tyranny) be admitted into a Commonwealth" (Rous, Lawfulnes, pp. 7–8).

Marriage & progeny[edit]

By his wife Philipa (born 1575, died 20 December 1657, and buried in Acton church), Rous had a son Francis Rous (the younger), known as a writer. He was born at Saltash in 1615, and educated at Eton and Oxford, where he matriculated on 17 October 1634, and was elected to a postmastership at Merton College the same year. He afterwards migrated to Gloucester Hall. About 1640 he settled in London, where he practised medicine until his death in or about 1643. He contributed to Flos Britannicus veris novissimi filiola Carolo et Maryse nata xvii. Martii (1636) and compiled Archaeologiae Atticae Libri Tres (1637).[4][13]

Death[edit]

He died in Acton.[4][6]

References[edit]

  1. ^ Dictionary of National Biography, 1885-1900, Volume 49, Rous, Francis by James McMullen Rigg
  2. ^ "Alexander Fitzgeoffrey matriculated as a pensioner from Queens' College, Cambridge, in 1560, and enjoyed a more than satisfacto". Philological.bham.ac.uk. Retrieved 30 March 2013. 
  3. ^ "intro". Philological.bham.ac.uk. Retrieved 30 March 2013. 
  4. ^ a b c d e f g h s:Rous, Francis (DNB00)
  5. ^ J. J. Alexander (1916), "Devon Country Members of Parliament, Part V, The Stuart Period (1603–1688)", Rep. Trans. Devon. Ass. Advmt Sci., XLVIII: 333–334 
  6. ^ a b c d Chisholm 1911.
  7. ^ A facsimile reprint was edited for the Spenser Society by James Crossley, Manchester, 1878.
  8. ^ a b Francis J. Bremer, Tom Webster, Puritans and Puritanism in Europe and America: A Comprehensive Encyclopedia (2006), s.v. pp. 221–2.
  9. ^ The Psalmes of David in English Meeter 1643.
  10. ^ J. Sears McGee, Francis Rous and "Scabby or Itchy Children": The Problem of Toleration in 1645, The Huntington Library Quarterly, Vol. 67, No. 3 (2004), pp. 401–422.
  11. ^ Barbara Kiefer, The Authorship of "Ancient Bounds", Church History, Vol. 22, No. 3 (Sep. 1953), pp. 192–196.
  12. ^ The Lawfulness of Obeying the Present Government
  13. ^ Oxford, 1637, 1645, 4to; third edition, with four additional books by Zachary Bogan, under the title Archaeologiae Atticae Libri Septem,' Oxford, 1649, and frequent reprints, the last (9th) edition at London, 1688, 4to.
Attribution

Further reading[edit]

Political offices
Preceded by
William Lenthall
Speaker of the House of Commons
1653
Succeeded by
William Lenthall
Parliament of England
Preceded by
William Rous
Henry Rolle
Member of Parliament for Truro
1626
With: Henry Rolle
Succeeded by
Henry Rolle
Richard Daniel
Preceded by
Thomas Carey
Sir Robert Killigrew
Member of Parliament for Tregony
1628–1629
Succeeded by
Parliament suspended until 1640
Preceded by
Parliament suspended since 1629
Member of Parliament for Truro
1640–1653
With: John Rolle 1640–1648
Succeeded by
Not represented in Barebones Parliament
Preceded by
Not represented in Rump Parliament
Member of Parliament for Devon
1653
With: George Monck
John Carew
Christopher Martyn
James Erisey
Richard Sweet
Succeeded by
Thomas Saunders


Robert Rolle
Arthur Upton
Thomas Reynell
William Morice
John Hale
William Bastard
William Fry
Sir John Northcote, Bt
Henry Hatsell
John Quick

Preceded by
Not represented in Barebones Parliament
Member of Parliament for Truro
1654
Succeeded by
Walter Vincent
Preceded by
Anthony Rous


Anthony Nicholl
Thomas Silly
Richard Carter
Walter Moyle
Charles Boscawen
Thomas Gewen
James Launce

Member of Parliament for Cornwall
1656
With: Anthony Nicholl
Thomas Silly
Richard Carter
Walter Moyle
William Braddon
John St Aubyn
Succeeded by
Hugh Boscawen
Francis Buller
Academic offices
Preceded by
Richard Steward
Provost of Eton
1644–1659
Succeeded by
Nicholas Lockyer