Francis Schlatter

From Wikipedia, the free encyclopedia
Jump to: navigation, search
Francis Schlatter

Francis Schlatter (1856–c. 1896) was an Alsatian cobbler who, because of miraculous cures attributed to him, became known as the Healer.


Schlatter was born in the village of Ebersheim, Bas-Rhin, near Sélestat, in Alsace on April 29, 1856. In 1884 he emigrated to the United States, where he worked at his trade in various cities, arriving in Denver, Colorado, in 1892. There, a few months later, he experienced a vision at his cobbler's bench in which he heard the voice of the Father commanding him to sell his business, give the money to the poor, and devote his life to healing the sick. He then undertook a two-year, 3,000-mile walking pilgrimage around the American West which took him across eastern Colorado, Kansas, and Oklahoma, and then to Hot Springs, Arkansas, where he was arrested and jailed for vagrancy. In early 1894 he escaped and headed west, walking across Texas, New Mexico, and Arizona and into southern California, where he began his first efforts at healing with the Indians of the San Jacinto Valley. After two months, he again took up his pilgrimage and traveled east across the Mohave Desert, living on nothing but flour and water. In July 1895 he emerged as a Christlike healer in the Rio Grande villages south of Albuquerque. There, while treating hundreds of sick, suffering, and disabled people who flocked to Albuquerque's Old Town, he became famous. Crowds gathered about him daily, hoping to be cured of their diseases simply by clasping his hands. The following month he returned to Denver, but did not resume his healings until mid-September. During the next few weeks, his ministry drew tens of thousands of pilgrims to a small home in North Denver. Schlatter is said to have refused all rewards for his services. His manner of living was of the simplest, and he taught no new doctrine. He said only that he obeyed a power which he called Father, and from this power he received his healing virtue.[1]

On the night of November 13, 1895, he suddenly disappeared, leaving behind him a note in which he said that his mission was ended.[2] Then, in 1897 news came out of Mexico that the healer's bones and possessions had been found on a mountainside in the Sierra Madre.[3] At the same time, a New Mexico woman named Ada Morley published a book called The Life of the Harp in the Hand of the Harper which told of the healer's three-month retreat on her ranch in Datil, New Mexico, after his disappearance from Denver. The book, which carried the title the healer gave it, also contained a first-person description of his two-year pilgrimage, which he believed held the same significance for mankind as Christ's forty days in the wilderness. On departing the Morley ranch, Schlatter told Morley that God intended to establish New Jerusalem in the Datil Mountains, and the healer promised to return at that time. In the wake of the healer's death, several men claiming to be Francis Schlatter made headlines around the country in 1909, 1916, and 1922.[4]

In August Strindberg´s autobiographical novel Inferno Francis Schlatter is mentioned as a doppelgänger of another man Strindberg met in Paris in 1896, the year after Schlatter disappeared.[5] He was afraid of Schlatter.[6] The "double" turned out to be Paul Herrmann, a German-American painter.[7]

The Healer's Copper Rod[edit]

In 1906 Edgar Lee Hewett, who became a noted archaeologist and museum director, was conducting research near Casas Grandes, Chihuahua, Mexico, when his Mexican guide pointed out an unmarked grave. Ten years before, the guide said, he had come across the body of a dead man following a blizzard. From the guide's description, Hewett surmised that the dead man the guide had come across was Francis Schlatter, whom Hewett had met and whose healing sessions he observed in 1895. Hewett asked if any of the man's possessions had survived. The guide led him to the home of the jefe of Casas Grandes, and there Hewett saw Schlatter's Bible, saddle, and copper rod—which had become a mysterious hallmark of the healer from the time of his disappearance. Years later, in 1922, Hewett returned to Mexico and examined the copper rod again. By now the director of the School of American Research (now the School for Advanced Research) and the Museum of New Mexico, he showed interest in the rod and made a donation to the village of Casas Grandes to hire a teacher. Back in Santa Fe, a few weeks later, he received a heavy, burlap-wrapped package, and inside was Francis Schlatter's copper rod. He placed the rod in the collections of the two institutions he directed, which shared space in the Palace of the Governors in Santa Fe, N.M. Today the rod is on display in the Palace of the Governors.[8]


  1. ^ All of the information in this paragraph can be found in The Life of the Harp in the Hand of the Harper (Denver: Privately printed, 1897), copyrighted by the book's compiler, Ada Morley Jarrett. Only a few copies of the original exist; however, in 1989 Norman Cleaveland published The Healer: The Story of Francis Schlatter (Santa Fe, NM: Sunstone Press), which incorporates the original material.
  2. ^ Rocky Mountain News (Denver), 15 November 1895, and New York Times, 15 November 1895.
  3. ^ Rocky Mountain News, 7 June 1897, and New York Times, 7 June 1897.
  4. ^ Newspapers across the U.S. covered these events, but they can all be found in the New York Times, 22 October 1909, 28 May 1916, and 18 October 1922.
  5. ^ August Strindberg: The Inferno
  6. ^ Internet archive: Strindberg and his plays
  7. ^ Evert Sprinchorn, ed., August Strindberg, Inferno, Alone, and Other Writings (Garden City, N.Y.: Doubleday/Anchor Books, 1968), 156–57, 341.
  8. ^ Edgar L. Hewett, Campfire and Trail (Albuquerque: University of New Mexico Press, 1943), 69–75.