Free Church of Scotland (since 1900)
|Free Church of Scotland|
|Region||Scotland and North America|
12,500 attendees5,400 communicant members
The Free Church of Scotland (Scottish Gaelic: An Eaglais Shaor, Scots: Free Kirk o Scotland) is that part of the original Free Church of Scotland that remained outside of the union with the United Presbyterian Church of Scotland in 1900. It remains a distinct Presbyterian denomination in Scotland to this day, and is commonly referred to (in Highland English, and mostly by outsiders) as The Wee Frees, although this practice has been recently challenged by the Free Church´s Moderator.
Aftermath of the union of 1900
In 1900 the Free Church of Scotland united with the United Presbyterian Church of Scotland to form the United Free Church of Scotland. However, a minority of the original Free Church remained outside of this new union.
The protesting and dissenting minority at once claimed to be the legitimate Free Church. They met outside the Free Assembly Hall on October 31 and, failing to gain admission, withdrew to another hall, where they elected Colin A. Bannatyne as moderator and held the remaining sittings of their Assembly.
It was reported that between 16,000 and 17,000 names had been received of persons adhering to the anti-unionist principle. At the Assembly of 1901 it was stated that the Free Church had twenty-five ministers and at least sixty-three congregations, with most being found in the Gaelic-speaking districts of Scotland.
The initial problems were obvious: the congregations soon grew in number, but were far apart; there were not nearly enough ministers; the church was treated in a hostile manner by the United Free Church; work was conducted under considerable hardship; and there was little success in appealing to the general popular sentiment of Scotland. However, the revenue of the church gradually increased; in 1901, the sustentation fund was able to support only 75 ministers, but by 1903 it maintained 167.
The Free Church case
After the union of 1900, the United Presbyterian Church and the continuing Free Church not only contested the legacy of the Free Church of 1843–1900, but also claimed its assets. After attempts at agreement failed, the matter ended in the Scottish courts. The litigation was initially decided in favour of the Free Church by the House of Lords in 1904, on the basis that in the absence of a power to change fundamental doctrines in the trust deed a dissenting minority retains the property. As it was not possible for the Free Church to utilise all the property, Parliamentary intervention occurred which, in general, secured for the church the congregational property she could effectively use plus a significant share of central assets.
The life of the church
In 1906, a Free Church College was re-established in Edinburgh and by 1925 there were 91 ministers and 170 congregations in 12 presbyteries. The general magazine of the Free Church is The Monthly Record and there are magazines for young people. Two of the professors in the Free Church College began a theological journal the Evangelical Quarterly in 1929, but in 1942 control passed outside the church, initially to Inter Varsity Fellowship. Today the College offers degrees in conjunction with the University of Glasgow.
Post-1945, the Free Church engaged with the wider evangelical cause, but after its growth in the early decades, it began a statistical decline that, except for a short period in the 1980s, has continued. As of 2010, it has a community of about 12,000 including 4,425 communicants, and is evidencing a greater effort to bring the Gospel to bear upon an increasingly secular society.
The church maintains its strong commitment to the Westminster Confession and Reformed Theology. A complete psalter in modern English was published in 2003. Its offices and theological college remain on The Mound, Edinburgh, although the denomination no longer holds the original Free Church College buildings.
The Free Church continues to be evangelical in character, presenting its understanding of the Christian message, namely that Jesus Christ is sole Lord and Saviour. New churches continue to be planted, most recently in Dunfermline and St Andrews in Fife. There has been an increase in the numbers applying to the Free Church ministry, and studying in its Saturday course (provided by the Free Church College).
The Free Church of Scotland belongs to the International Conference of Reformed Churches. It has maintained an extensive missionary commitment for its size, with former missions in India, Peru and South Africa now having self-governing status. There is a close relationship with the Presbyterian Church of Eastern Australia.
In the 1980s and 1990s there were allegations of sexual misconduct against Professor Donald Macleod, principal of the Free Church College. No misconduct was ever proven against Professor Macleod; he was tried and acquitted in 1996 in the civil courts. A faction hostile to Macleod pursued the charges in church courts, to no avail.
There was considerable dissatisfaction with the handling of the charges, and claims of a cover-up. Anti-Macleod minister Maurice Roberts of the Free Church Defence Association (FCDA) publicly reiterated the accusations, and denounced the General Assembly for its "wickedness and hypocrisy". He was suspended for contumacy. His supporters demanded his reinstatement and refused to disband the FCDA. In January 2000, 22 FCDA ministers were removed from their pulpits. These and other ministers formed the Free Church of Scotland (Continuing) (FCC); they are approximately 20% of the ministerial strength of the pre-2000 Free Church of Scotland.
Following the split, the Free Church Continuing sought a declarator from the Court of Session as to ownership of the central funds and properties of the church. In a landmark decision, Lady Judge Paton dismissed their action without granting absolvitor. The Continuing Church then said they would appeal Lady Paton's decision, but ultimately chose not to proceed. In March 2007, the Free Church filed suit to reclaim the church manse at Broadford, Isle of Skye. Lord Judge Uist ruled that the property belonged to the Free Church. The Continuing Church had to pay the expenses of the Free Church. The Continuing Church appealed to the Inner House of the Court of Session, which upheld Lord Uist.
The Free Church has about 100 congregations in Scotland and circa 80 ministers and 12,500 attenders. There has been a rise of attendance in worship services since 2007. About 50 dissenting or former Church of Scotland congregations had been talking about joining the Free Kirk because the Church of Scotland stance over gay ordinations.
As of May, 2013 the Free Church worship attendance was 12,639, up from 12,431 in 2007. The number of people under 30 increased by 30% since 2007. The church is growing outhwidt the Western Islands, especially in the greater cities. The Sunday school attendance had grown by 25% in recent years, from 575 to 709 in 2013.
In November 2010, a special plenary assembly took place to debate and vote on allowing the singing of hymns and use of musical instruments in Free Church services. The motion was passed by a narrow margin. A number of ministers insisted on recording their dissent over the decision. As of September 2011, three ministers (one retired) have resigned over the decision.
- A singing of praise
- A prayer
- A second singing of praise
- A reading from the bible
- A third singing of praise
- The sermon
- A second prayer
- A fourth singing of praise
- The benediction
Intimations may be read out before the first psalm (in effect, before the actual service begins) or immediately after the reading.
A 'first' reading may appear between the first psalm and the first prayer. This reading will be of relevance to the 'main' reading.
A message to the children may appear after the first prayer, and children will head off to Sunday school or bible class after the second psalm.
Lay preachers will replace the benediction with a short prayer.
Since its inauguration until the events of 2010, only the psalms of the Old Testament (and in a very few instances, paraphrases of other parts of the Bible) would be sung during the services. Musical instruments were never used. Ostensibly, all but one of the psalms can now be replaced with hymns, and instruments can be used as an accompaniment.
- Figure from reports of the International Conference of Reformed Churches
- "Sabhal Mòr Ostaig". Scots Gaelic translator.
- Seenan, Gerard (10 April 2006). "Fury at ferry crossing on Sabbath". The Guardian. Retrieved 20 August 2012.
- "Free Church in plea over nickname "Wee Frees"". BBC News. 22 February 2013. Retrieved 22 February 2013.
- Sidwell, Mark. "The Presbyterians: History, Controversies, and Trends". Detroit Baptist Theological Seminary. Retrieved 7 October 2011.
- "Outer House, court of Session". scotcourts.gov.uk. Retrieved 5 December 2010.
- "2009 CSOH 113".
- "Opinion of Lord Osborne".
- "Worship Statement (Updated) Free Church of Scotland Decides to Allow for the Singing of Hymns and the Use of Musical Instruments in its Congregations". November 20, 2010. Retrieved 5 December 2010.
- "Free Church minister resigns over music in services". BBC News. 16 February 2011.
- Free Church website (about us)
Cameron, N. et al. (eds) Dictionary of Scottish Church History and Theology, Edinburgh T&T Clark 1993.