Friedrich Ludwig Jahn
Jahn was born in Lanz in Brandenburg. He studied theology and philology from 1796 to 1802 at Halle, Göttingen at the University of Greifswald. After the Battle of Jena-Auerstedt in 1806 he joined the Prussian army. In 1809 he went to Berlin, where he became a teacher at the Gymnasium zum Grauen Kloster and at the Plamann School.
Brooding upon what he saw as the humiliation of his native land by Napoleon, Jahn conceived the idea of restoring the spirits of his countrymen by the development of their physical and moral powers through the practice of gymnastics. The first Turnplatz, or open-air gymnasium, was opened by Jahn in Berlin in 1811, and the Turnverein (gymnastics association) movement spread rapidly. Young gymnasts were taught to regard themselves as members of a kind of guild for the emancipation of their fatherland. This nationalistic spirit was nourished in no small degree by the writings of Jahn.
Early in 1813 Jahn took an active part in the formation of the famous Lützow Free Corps, a volunteer force in the Prussian army fighting Napoleon. He commanded a battalion of the corps, though he was often employed in the secret service during the same period. After the war he returned to Berlin where he was appointed state teacher of gymnastics, and took on a role in the formation of the student patriotic fraternities, or Burschenschaften, in Jena.
A man of populistic nature, rugged, eccentric and outspoken, Jahn often came into conflict with the authorities. The authorities finally realized he aimed at establishing a united Germany, and that his Turner schools were political and liberal clubs. The conflict resulted in the closing of the Turnplatz in 1819 and Jahn's arrest. Kept in semi-confinement successively at Spandau, Küstrin, and at the fortress in Kolberg until 1824, he was sentenced to imprisonment for two years. The sentence was reversed in 1825, but he was forbidden to live within ten miles of Berlin.
He therefore took up residence at Freyburg on the Unstrut, where he remained until his death, with the exception of a short period in 1828, when he was exiled to Kölleda on a charge of sedition. While at Freyburg, he received an invitation to become professor of German literature at Cambridge, Massachusetts, which he declined, saying that “deer and hares love to live where they are most hunted.”
In 1840 Jahn was decorated by the Prussian government with the Iron Cross for bravery in the wars against Napoleon. In the spring of 1848 he was elected by the district of Naumburg to the German National Parliament. Jahn died in Freyburg, where a monument was erected in his honor in 1859.
Jahn popularized the motto "Frisch, Fromm, Fröhlich, Frei" ("Fresh, Pious, Cheerful, Free") in the early 19th century.
Among his works are the following:
- Bereicherung des hochdeutschen Sprachschatzes (Leipzig, 1806),
- Deutsches Volksthum (Lübeck, 1810),
- Runenblätter (Frankfurt, 1814),
- Die Deutsche Turnkunst (Berlin, 1816)
- Neue Runenblätter (Naumburg, 1828),
- Merke zum deutschen Volksthum (Hildburghausen, 1833), and
- Selbstvertheidigung (Vindication) (Leipzig, 1863).
A complete edition of his works appeared at Hof in 1884-1887. See the biography by Schultheiss (Berlin, 1894), and Jahn als Erzieher, by Friedric (Munich, 1895).
Contribution to sports
Jahn promoted the use of parallel bars, rings and high bar in international competition. In honor and memory of him, some gymnastic clubs, called Turnvereine (German:Turnvereine), took up his name, the most well known of these is probably the SSV Jahn Regensburg.
A memorial to Jahn exists in St. Louis, Missouri, within Forest Park. It features a large bust of Jahn in the center of an arc of stone, with statues of a male and female gymnast, one on each end of the arc. The monument is on the edge of Art Hill next to the path running north and south along the western edge of Post-Dispatch lake. It is directly north of the St. Louis Zoo.
Other memorials to Jahn are located in Groß-Gerau, Germany; in Vienna, Austria; and in Inwood Park, in the Mt. Auburn neighborhood of Cincinnati.
In his time Friedrich Jahn was seen by both his supporters and opponents as a liberal figure. He advocated that the German states should unite after the withdrawal of Napoleon's occupying armies, and establish a democratic constitution (under the Hohenzollern monarchy), which would include the right to free speech. As a German nationalist, Jahn advocated maintaining German language and culture against foreign influence. In 1810 he wrote, "Poles, French, priests, aristocrats and Jews are Germany's misfortune." At the time Jahn wrote this, the German states were occupied by foreign armies under the leadership of Napoleon. Also, Jahn was "the guiding spirit" of the fanatic book burning episode carried out by revolutionary students at the Wartburg festival in 1817.
Jahn gained infamy in English-speaking countries through the publication of Peter Viereck's Metapolitics: The Roots of the Nazi Mind (1941). Viereck claimed Jahn as the spiritual founder of Nazism, who inspired the early German romantics with anti-Semitic and authoritarian doctrines, and then influenced Wagner and finally the Nazis.
However, Jacques Barzun observed that Viereck's portrait of cultural trends supposedly leading to Nazism was "a caricature without resemblance" relying on "misleading shortcuts". Viereck's claims concerning Jahn's supposed cultural influence, and influence on Nazism in particular, are not supported by evidence. The writings of the German Romantics do not even discuss Jahn, let alone endorse him. Joseph von Eichendorf's 1823 comedy "Krieg den Philistern" is unusual in mentioning Jahn at all, but does so only to ridicule him. Wagner, much influenced by Jahn according to Viereck, never even mentioned him.
Scholarly focus on the völkischness of Jahn's thought started in the 1920s with a new generation of Jahn interpreters like Edmund Neuendorff and Karl Müller. Neuendorff explicitly linked Jahn with National Socialism. The equation by the National Socialists of Jahn's ideas with their world view was more or less complete by the mid-1930s. Alfred Baeumler, an educational philosopher and university lecturer who attempted to provide theoretical support for Nazi ideology (through the interpretation of Nietzsche among others) wrote a monograph on Jahn in which he characterises Jahn's invention of gymnastics as an explicitly political project, designed to create the ultimate völkisch citizen by educating his body.
- Goodbody, John (1982). The Illustrated History of Gymnastics. London: Stanley Paul & Co. ISBN 0-09-143350-9.
- "Jahn, Friedrich Ludwig". The American Cyclopædia. 1879.
- Bauer, Kurt. Nationalsozialismus. Vienna/Cologne/Weimar: Böhlau 2008 (UTB). ["Polen, Franzosen, Pfaffen, Junker und Juden sind Deutschlands Unglück"]
- Viereck, Peter. Metapolitics: from Wagner and the German Romantics to Hitler. Second, revised edition. Edison (NJ): Transaction Publishers 2003,p. 85.
- Viereck, Peter. Metapolitics: The Roots of the Nazi Mind. New York: Capricorn Books, 1961.
- Journal of the History of Ideas, 3:1 (Jan 1942), 107-110.
- Hajo Bernett, 'Das Jahn-Bild in der Nationalsozialistischen Weltanschauung' in Internationales Jahn-Symposium Berlin 1978 (Cologne, 1979)
- Hajo Bernett (1979), p.234
- Alfred Baeumler, Friedrich Ludwig Jahns Stellung in der deutschen Geistesgeschichte Leipzig, 1940)
- Bernett, 'Das Jahn-Bild in der nationalsozialistischen Weltanschauung' pp. 240-1
- Chisholm, Hugh, ed. (1911). "Jahn, Friedrich Ludwig". Encyclopædia Britannica (11th ed.). Cambridge University Press
|Wikimedia Commons has media related to Friedrich Ludwig Jahn.|
- Early Climbing Activities in Gymnastics
- Forest Park Monument1
- Forest Park Monument 2
- "Jahn, Friedrich Ludwig". Encyclopedia Americana. 1920.