Götaland theory

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The Götaland theory (or "Westrogothian School", Swedish Västgötaskolan) is a local patriotic view which challenges established history and archaeology, and which claims that the foundation of Sweden occurred not (as traditionally assumed) in Eastern Sweden, but in the province of Westrogothia (Västergötland). The adherents of this idea use wide ranging methods from controversial ones such as dowsing and asking mediums to contact the dead, to less controversial ones such as etymology, but also claim that the established academic material consists of lies and forgeries. Although well known in Sweden and fervently preached by its adherents, it has never been accepted by scholars.[1]

The Nazi origin[edit]

The Götaland theory was the only notable result of the Nazi infiltration of Swedish archaeology during 1933–1945.[2] Carl-Otto Fast, founder of the Westrogothian School ("Västgötaskolan"), was a notorious Nazi who collaborated with SS Ahnenerbe, Richard Walther Darré and eugenicists from Hadamar in Germany. The idea that the cradle of the Germanic culture and society was located in Västergötland, became an indisputable dogma in Nazi Germany.[citation needed] Archaeologist Magnus Alkarp, who has studied classified and semi-classified documents from the post-war era, has showed that the Westrogothian School (among other regional, right-wing separatists movements in Scandinavia) was an important part of the Operation Gladio.

Putting the theory to the test[edit]

Several times, laymen have unsuccessfully tried to prove what they consider important aspects of the Götaland theory. The barrow at Skalunda was thus claimed to be the burial site of the hero Beowulf known from the Beowulf epic; by applying the dowsing technique with a pendulum, they established that the barrow was indeed the burial site of this Geatish hero.[3] Later, professional archaeologists drilled into the barrow to extract a sample for C14 dating.[3] The barrow was from around 700 A.D., about 150 years too late for being a candidate for Beowulf's burial site.[3]

The locality Sätuna at the small lake Hornborgasjön in Västergötland was commonly claimed to be the true Sigtuna, where king Olof Skötkonung had his coins made.[4] A protrusion in the ground was pointed out by adherents of the Götaland theory as the king's mint.[4] However, when archaeologists examined their claims the protrusion turned out to be the remains of an uncompleted barn from the 1890s.[4]

History[edit]

The Götaland theory originated in the early 20th century with claims that the ancient city Ubsola (Uppsala) was situated in the province of Västergötland in the old lands called Uplanden. Additionally, the theory's supporters also held the view that Västergötland and the region of Lake Vänern was in fact the land of "Sithun", translated into modern day language as Sigtuna, where Odin and his Aesir companions supposedly settled when they came to Scandinavia.

An early predecessor of the theory was Pehr Tham (1737–1820), who during the 19th century unsuccessfully tried to promote ideas such as the village Sätuna being the location of Old Sigtuna, and the ancient town of Birka being situated somewhere around Lake Hornborgasjön. He is regarded as an ideological successor of Olof Rudbeckius, a seventeenth-century professor of medicine who claimed that Sweden was the true location of the sunken Atlantis.

The early proponents of the Götaland theory proposed ideas about Västergötland, and the Lake Väner region in particular, being the origin not only of the Geats, but also of the Suiones, the Danes; and furthermore the location of various phenomena in Norse mythology, such as Odin's Sithun (Sigtuna), Valhall, and the ashtree Yggdrasil. These ideas, created in the spirit of Romanticism, were also a reaction to the archeological research at the time, which arguably neglected some areas of Sweden that were nevertheless rich in archeological remains. The speculations of the adherents of the Götaland theory movement are largely irrelevant to modern academic discussion, which does not pay much attention to Swedish-Geatish wars, Yngling kings, etc.[5]

Birka speculations[edit]

Birka is one of Sweden's historical crown jewels, being a World Heritage Site and a popular tourism attraction. Its location is on Björkö in lake Mälaren.

According to the Västgöta theory, Birka as a name meant "merchant town", and could refer to any such town in ancient Sweden. A possible candidate is Köpingsvik on the island Öland in the Baltic Sea, which has several remains from the 9th and 11th century.

Ubsola speculations[edit]

Upsalum, or Ubsola, was the main cult center of pagan (heathen) Ása-faith in ancient Scandinavia and Sweden. The ancient Upsalum was described by Adam of Bremen in the 11th century, and by Snorri Sturluson in the 13th century. It is generally considered to correspond to modern day Uppsala, with its location on Uppsala's old location – Old Uppsala, in east Sweden, the habitat of the ancient tribe called Suiones (Swedes). The Västgöta school however claim that the original site for the temple was located in West Sweden, in the habitat of the ancient Geats (Götar), the tribe which came to name Västergötland.

Especially, the story of Odin and the Aesir's emigration according to the Ynglinga saga is generally considered invalid by the official views and scholars. Other parts of the extensive work of Snorri Sturluson (and other saga writers) may however be considered valid references for finding elements of the ancient history of Scandinavian people and their religious customs and beliefs.

There are however no archeological findings that support the view of Västergötland being the original site of Ubsola, and therefore the views of the Västgöta theory have little or no credibility.

See also[edit]

Notes[edit]

  1. ^ Larsson 2002:8:
      Bland de akademiska forskarna har denna skola aldrig accepterats, [...]  
  2. ^ Alkarp 2007
      The lost Temple [...]  
  3. ^ a b c Larsson 2002:90
  4. ^ a b c Larsson 2002:34
  5. ^ Gahrn 1988, Strömberg 1998

References[edit]

  • Alkarp, Magnus (2007). Men däri är också mycken galenskap : Adam av Bremen, arkeologin och Gamla Uppsala = Adamus Bremensis, archaeology and Old Uppsala. In: Kult, guld och makt : ett tvärvetenskapligt symposium i Götene.
  • Gahrn, Lars (1988). Sveariket i källor och historieskrivning. Gothenburg University, doctoral thesis with English summary.
  • Larsson, M. G. (2002). Götarnas riken. Upptäcksfärder till Sveriges enande. Atlantis, Stockholm. ISBN 91-7486-641-9.
  • Strömberg, J.B.L.D. (1998). Svearikets vagga och västgötaskolan. Stockholm. Web edition with an English summary