Ganguro

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Two Japanese ganguro in the subway

Ganguro (Kanji:顔黒 Hiragana: がんぐろ Katakana: ガングロ lit. "Black Face", pronounced "ganguro") is an alternative fashion trend of blonde or orange hair and tanned skin among young Japanese women that peaked in popularity around the year 2000. The Shibuya and Ikebukuro districts of Tokyo were the centers of ganguro fashion. In contradiction to the traditional Japanese concept of beauty by having pale skin, dark hair, and neutral makeup tones, rebellious youth tanned their skin, bleached their hair, and used colourful makeup.[1] There is a connection to Japanese folklore of ghosts and demons, who are depicted with a similar appearance and often displayed in kabuki and noh costumes. This connection to folklore is further noted in the ganguro offshoot style called yamanba, named after a famous story about a mountain witch.[2] The term ganguro is a portmanteau of the Japanese word gangankuro "ガンガン黒", meaning extremely dark, and guro "グロ", meaning grotesque, and the word ganguro translates to "blackface" or "charbroiled face", meaning heavily-sunburned face.[3]

Contents

[edit] Characteristics

Ganguro appeared as a new fashion style in Japan in the early 1990s and to date is prevalent mostly among young women. In ganguro fashion, a deep tan is combined with hair dyed in shades of orange to blonde, or a silver grey known as "high bleached". Black ink is used as eye-liner and white concealer is used as lipstick and eyeshadow. False eyelashes, plastic facial gems, and pearl powder are often added to this. Platform shoes and brightly-coloured outfits complete the ganguro look. Also typical of ganguro fashion are tie-dyed sarongs, miniskirts, stickers on the face, and many bracelets, rings, and necklaces.[2]

Ganguro falls into the larger subculture of gyaru (from English "gal"), a slang term used for various groups of young women, usually referring to overly childish girls. Researchers in the field of Japanese studies believe that ganguro is a form of revenge against traditional Japanese society due to resentment of neglect, isolation, and constraint of Japanese society. This is their attempt at individuality, self-expression, and freedom, in open defiance of school standards and regulations.[4] Fashion magazines like Egg and Ageha have had a direct influence on the ganguro. Other popular ganguro magazines include Popteen and Ego System. The ganguro culture is often linked with para para, a Japanese dance style. However, most para para dancers are not ganguro, and most ganguro are not para para dancers, though there are many who are ganguro or gal and dance para para.

One of the most famous early ganguro girls was known as Buriteri, nicknamed after the black soy sauce used to flavor yellowtail fish in teriyaki cooking. Egg made her a star by frequently featuring her in its pages during the height of the ganguro craze. After modelling and advertising for the Shibuya tanning salon "Blacky", social pressure and negative press convinced Buriteri to retire from the ganguro lifestyle.[5]

Manba

[edit] Yamanba and manba

Yamanba (ヤマンバ?) and manba (マンバ?) are styles which developed from Ganguro. Old school Yamanba and Manba (particularly known as 2004 Manba) featured dark tans and white lipstick, pastel eye make-up, tiny metallic or glittery adhesives below the eyes, brightly-coloured circle lenses, plastic dayglo-coloured clothing, and incongruous accessories, such as Hawaiian leis (often the Alba Rosa brand[citation needed]). Stickers on the face died out shortly after 2004 and, for a while, Yamanba died. Manba is now more extreme, and hair is often multicoloured and usually synthetic. 2008's Manba has seen a darker tan, and no facial stickers. Hair is usually neon/bright colours, with pink being a favourite. Wool ("dreadlocks"), extensions and clips are worn to make hair appear longer. Clothing remains the same, although leis are worn less frequently now.[2]

Manba and Yamanba are not to be confused. Yamanba has white make-up only above the eye, while Manba has makeup below the eye also. Stuffed animals, bracelets, bells and hibiscuses are worn. The male equivalent is called a "center guy" (センター街 Sentāgai?, Center Street), a pun on the name of a pedestrian shopping street near Shibuya Station in Tokyo where Yamanba and center guys are often seen.

[edit] Etymology

Ganguro practitioners say that the term derives from the phrase ganganguro (ガンガン黒?, exceptionally dark). The term yamanba derives from Yama-uba, the name of a mountain hag in Japanese folklore whom the fashion is thought to resemble. Ganguro is now used to describe girls, or gals, with a tan, lightened hair and some brand clothing. This can often be confused with Oneegyaru (Big Sister Gal) and Serebu (Celeb), although Oneegyaru is usually associated with a lot of expensive gal brands and Serebu focuses on expensive western fashions.

[edit] Worldwide reception

The style is usually copied for anime conventions.[citation needed] Gal is not to be associated with cosplay. Girls who follow the Gal fashion in the western world have also taken it upon themselves to create "Gal Circles" (ギャルサー Gyarusa?): a circle of friends who all enjoy the Gal fashion. They hang out together, much like a sisterhood. They are popular in Japan, to the point that a TV programme called Gyarusa, featuring Morning Musume's Yaguchi Mari, was made. There are currently circles in the UK, America, and other European countries who are brought together online. However, some have heavily criticized the ganguro style, claiming it resembles the makeup worn by blackface entertainers.[citation needed]


Two ganguro in Tokyo

[edit] See also

[edit] Notes

  1. ^ Nicole Mowbray. "Japanese girls choose whiter shade of pale | World news | The Observer". Guardian. http://www.guardian.co.uk/world/2004/apr/04/japan.nicolemowbray. Retrieved 2011-07-11. 
  2. ^ a b c "提言論文 かわいいマンバ - ガングロII・2004(2004年) - J-marketing.net produced by JMR生活総合研究所". Jmrlsi.co.jp. http://www.jmrlsi.co.jp/concept/report/consumption/manba.html. Retrieved 2011-07-11. 
  3. ^ http://eow.alc.co.jp/ガングロ/UTF-8/
  4. ^ Liu, Xuexin (2005). "The hip hop impact on Japanese pop culture". Southeast Review of Asian Studies XXVII. http://www.uky.edu/Centers/Asia/SECAAS/Seras/2005/Liu.htm.  Southeast Conference of the Association for Asian Studies (SEC/AAS)
  5. ^ Macias, Patrick; Evers, Izumi (2007). Japanese Schoolgirl Inferno - Tokyo Teen Fashion Subculture Handbook. San Francisco: Chronicle Books. p. 66. ISBN 978-0-8118-5690-4. 

[edit] External links

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