Gaudium et Spes
|This article is part of the series:|
|Legislation and Legal System of the Catholic Church|
|Canon Law Task Force|
Gaudium et Spes (Ecclesiastical Latin: [ˈɡawdium et ˈspɛs], Joy and Hope), the Pastoral Constitution on the Church in the Modern World, was one of the four Apostolic Constitutions resulting from the Second Vatican Council. The document is an overview of the Catholic Church's teachings about humanity's relationship to society, especially in reference to economics, poverty, social justice, culture, science, technology and ecumenism.
Approved by a vote of 2,307 to 75 of the bishops assembled at the council, it was promulgated by Pope Paul VI on 7 December 1965, the day the council ended. As is customary with Catholic documents, the title is taken from its incipit in Latin:
|“||Gaudium et spes, luctus et angor hominum huius temporis, pauperum praesertim et quorumvis afflictorum, gaudium sunt et spes, luctus et angor etiam Christi discipulorum...||”|
|“||The joys and hopes, the grief and anguish of the people of our time, especially of those who are poor or afflicted, are the joys and hopes, the grief and anguish of the followers of Christ as well.||”|
The document was not drafted before the council met, but arose from the floor of the council and was one of the last to be promulgated. Pope John XXIII, being deathly ill at the time, was forced to watch the proceedings on closed circuit television. He was too sick to attend, and died within months.
The previous Vatican Council in 1869-70 had tried to defend the role of the church in an increasingly secular world. Those who interpret the purpose of the Second Council as one of embracing this world use Gaudium et Spes as the primary hermeneutic for all its documents. One of the cardinals, Leo Joseph Suenens of Belgium, urged the council to take on social responsibility for Third World suffering, International peace and war, and the poor.
Marie-Dominique Chenu, famed professor of the Pontifical University of Saint Thomas Aquinas, Angelicum was influential in the composition of Gaudium et spes.
The numbers given correspond to section numbers within the text.
- Preface (1-3)
- Introduction: The Situation of Men in the Modern World (4-10)
- Part 1: The Church and Man's Calling (11-45)
- The Dignity of the Human Person (12-22)
- The Community of Mankind (23-32)
- Man's Activity Throughout the World (33-39)
- The Role of the Church in the Modern World (40-45)
- Part 2: Some Problems of Special Urgency (46-93)
- Fostering the Nobility of Marriage and the Family (47-52)
- The Proper Development of Culture (53-62)
- The Circumstances of Culture in the World Today (54-56)
- Some Principles for the Proper Development of Culture (57-59)
- Definition of Culture. Culture in its general sense indicates everything whereby man develops and perfects his many bodily and spiritual qualities; he strives by his knowledge and his labor, to bring the world itself under his control. He renders social life more human both in the family and the civic community, through improvement of customs and institutions. Throughout the course of time he expresses, communicates and converses in his works, great spiritual experiences and desires that they might be of advantage to the progress of many, even the whole family (Guadium Et Spes Part II, Chapter II, Paragraph II).
- Some More Urgent Duties of Christians in Regard to Culture (60-62)
- Economic and Social Life (63-72)
- Economic Development (64 - 66)
- Certain Principles Governing Socio-Economic Life as a Whole (67-72)
- The Life of the Political Community (73-76)
- The Fostering of Peace and the Promotion of a Community of Nations (77-93)
- The Avoidance of War (79-82)
- Setting Up an International Community (83-93)
The document has made a huge influence on the social teachings of the wider Christian churches and communities, especially the churches that belong to the World Council of Churches.
- Walter Principe, "Chenu, M.D" in Harper Collins Encyclopedia of Catholicism. Edited by Richard McBrien, 1995.
- Pope Paul VI (7 December 1965). Pastoral Constitution On The Church In The Modern World — Gaudium et Spes. Holy See. Retrieved 30 July 2011.
- Pope Paul VI (7 December 1965). Constitutio Pastoralis De Ecclesia In Mundo Huius Temporis — Gaudium Et Spes (in Latin). Holy See. Retrieved 30 July 2011.
- Pope Paul VI (1965). Pastoral Constitution on Church in the Modern World. Boston: Pauline Books & Media. ISBN 0-8198-5854-4.
- Alberigo, Giuseppe (2006). History of Vatican II: the Council and the Transition, the Fourth Period and the End of the Council, September 1965-December 1965. Maryknoll: Orbis Books. p. 386. ISBN 1-57075-155-2.
- Flannery, Austin (Gen. Ed) (1996). The Basic Sixteen Documents; Vatican Council II: Constitutions, Decrees, Declarations. Northport: Costello Publishing Company. p. 163. ISBN 0-918344-37-9.
- Linden, Ian (2009). Global Catholicism: diversity and change since Vatican II. 41 Great Russell St, London: Hurst and Co. p. 337. ISBN 978-1-85065-957-0.
- Gherardini, Brunero (2012). Il Vaticano II. Alle radici d'un equivoco. Turin: Lindau. ISBN 978-88-7180-994-6.
|Wikiquote has a collection of quotations related to: Gaudium et Spes|
- The full text in English on the Vatican Web site
- From Ratzinger to Benedict by Avery Cardinal Dulles, Article in Feb 2006 edition of First Things
- The Anthropocentrism of Gaudium et spes (Constitution on the Church in the Modern World) by Brunero Gherardini. Excerpted from Il Vaticano II. Alle radici d'un equivoco [Vatican II: At the Roots of an Equivoque], p. 185-195.