A gay village (also known as a gay neighborhood, gay ghetto, gay district, gay mecca or gayborhood) is a geographical area with generally recognized boundaries, where a large number of lesbian, gay, bisexual, transgender, and queer (LGBTQ) people live or frequent. Gay villages often contain a number of gay-oriented establishments, such as gay bars and pubs, nightclubs, bathhouses, restaurants, boutiques and bookstores. Among the most famous gay villages are London's Soho, Manchester's Canal Street, New York's Chelsea, San Francisco's The Castro, Washington D.C.'s Dupont Circle, Chicago's Boystown, Montreal's Le Village, and Berlin's Nollendorfplatz.
Such areas may represent a LGBTQ-friendly oasis in an otherwise hostile city, or may simply have a high concentration of gay residents and/or businesses. Much as other urbanized groups, some LGBTQ people have managed to utilize their spaces as a way to reflect their cultural value and serve the special needs of individuals in relation to society at large.
Today, these neighborhoods can typically be found in the upscale or trendy parts of town like in Manhattan, chosen for aesthetic or historic value, no longer resulting from the sociopolitical ostracization and the constant threat of physical violence from homophobic individuals that originally motivated these communities to live together for their mutual safety.
However, these neighborhoods are also often found in working-class parts of the city, or in the neglected fringe of a downtown area – communities which may have been upscale historically but became economically depressed and socially disorganized. In these cases, the establishment of a LGBT community may eventually turn these areas into more expensive neighborhoods, a process known as gentrification – a phenomenon in which LGBT people often play a pioneer role. However, this process does not always work out to the benefit of these communities, as they often see property values rise so high that they can no longer afford them as high rise condominiums are built and bars move out. (Or the only LGBT establishments that remain are those catering to a more upscale clientele.)
Today's manifestations of "queer ghettos" bear little resemblance to those of the 1970s.
The term ghetto originally referred to those places in European cities where Jews were required to live according to Jewish custom and law. During the 20th century, ghetto came to be used to describe the areas inhabited by a variety of groups that mainstream society deemed outside the norm, including not only Jews but poor people, gay men, bisexuals, and lesbians, racial minorities, hobos, prostitutes and bohemians.
These neighborhoods, which often arise from zones of discard – that is, crowded, high density, and often deteriorated inner city districts – are critical sites where members of gender and sexual minorities congregate. From one perspective, these spaces are places of marginality created by an often homophobic, biphobic, and transphobic heterosexual community; from another perspective, they are places of refuge where members of gender and sexual minorities can benefit from the concentration of safe, nondiscriminatory resources and services (just as other minorities do).
In some cities LGBT people congregate in visibly identified neighborhoods, while in others they are dispersed in neighborhoods which have less visibility because a liberal, affirming counterculture is present. For example, LGBT people in San Francisco congregate in the Castro neighborhood, while LGBT people in Seattle concentrate in the city's older bohemian stomping grounds of Capitol Hill, and those of Montreal have concentrated in a working-class neighbourhood referred to administratively as "Centre-Sud" but largely known as "Le Village". These areas, however, have higher concentrations of LGBT residents and businesses that cater to them than do surrounding neighborhoods.
History of the gay village
Prior to the 1960s and '70s, specialized LGBT communities did not exist as gay villages; bars were usually where LGBT social networks developed, and they were located in certain urban areas where police zoning would implicitly allow so-called "deviant entertainment" under close surveillance. In New York, for example, the congregation of gay men had not been illegal since 1965; however, no openly gay bar had been granted a license to serve alcohol. The police raid of a private gay club called the Stonewall Inn on June 27, 1969, led to a series of minor disturbances in the neighborhood of the bar over the course of the subsequent three days involving more than 1,000 people. Stonewall managed to change not only the profile of the gay community but the dynamic within the community itself. This, along with several other similar incidents, precipitated the appearance of gay ghettos throughout North America, as spatial organization shifted from bars and street-cruising to specific neighbourhoods. This transition "from the bars to the streets, from nightlife to daytime, from 'sexual deviance' to an alternative lifestyle" was the critical moment in the development of the gay community.
In the early years of the 2000s, a few community members of the Toronto Gay Village created an online community called Gay-Villager.com. This resource connects gay villagers from all over, to provide information for arts, travel, business, gay counseling, legal services, etc., which provides a safe and gay friendly environment for members of the gay community.
The gentrification of some urban neighbourhoods has been catalysed by gay villages. Certain patterns of residential development are particular to the community.
The gentrification is linked, in part, to changing national and global economies, and in particular to the social and spatial restructuring of labor processes. Heavy industry has been leaving North America for developing countries or leaving central business districts (CBDs) for suburban areas, seeking, in both cases, cheaper land, labor, and tax costs. Conversely, the service sector has been steadily expanding, and investment in high-tech industries has increased. Much of the new corporate-managerial and service-sector investment has tended to be, not insignificantly, in the CBDs of large cities, and these sectors have also tended to employ large proportions of low-wage and/or part-time labor, much of it female. The expansion of these jobs in CBDs has constituted a significant part of the economic pull-factor to urban areas for lesbians and gay men, complementing the attraction of the cities as centres of gay life.
Mickey Lauria and Lawrence Knopp, professors at the University of New Orleans and University of Minnesota respectively, tie these processes to the spatial nature of the urban renaissance which was occurring at the time. They argue that the "first wave" of low-wage gay residences in these urban centers paved the way for other, more affluent gay professionals to move into the neighborhoods; this wealthier group played a significant role in the gentrification of many inner city neighborhoods. The professors also noted that the presence of gay men in the real estate industry of San Francisco was a major factor facilitating the urban renaissance of the city in the 1970s.
However, the gentrification of gay villages may also serve to reinforce stereotypes of gays, by pushing out gay people who do not conform to the prevailing "gay, white, affluent, professional" image. Such people (including gay people of color, low-income/working-class gays, and "undesirable" groups such as gay prostitutes and leathermen) are usually forced out of the "village" due to rising rents or constant harassment at the hands of an increased policing presence. Especially in San Francisco's Polk Gulch neighborhood (the first "gay village" in that city), gentrification seems to have had this result.
Gays are attributed to being among the best at revitalizing areas that were previously run down. They bring in people, business, and create a more desirable place to be, which then attracts other types of people. Richard Florida, an influential American academic, claims that their mere presence lures investors and jobs, particularly of the high-technology kind. They are, he says, "the canaries of the creative economy". Cities that have gay villages and are more tolerant towards gays, generally tend to have stronger, more robust, and creative economies, as compared to cities that are less tolerant towards gays. Florida says that cities as such have a stronger creative class, which is integral in bringing in new ideas that stimulate economies.
The gentrification of once rundown inner-city areas, coupled with the staging of pride parades in these areas, has resulted in the increased visibility of gay communities. Parades such as Sydney's Gay and Lesbian Mardi Gras and Manchester's Pride events attract significant investment and create tourist revenue, and cities are beginning to realize, firstly, that the acceptance of lesbian and gay culture is fast becoming a sign of urban "sophistication", and secondly, that gay-oriented events, such as pride parades, the World Outgames and the Gay Games, are potentially lucrative events, attracting thousands of gay tourists and their dollars. The growing recognition of the economic value of the gay community is not only associated with their wealth but also with the role that lesbians and gay men have played (and continue to play) in urban revitalization.
Some cities have taken it upon themselves to create gay villages to capitalize on gay dollars. In 2004, Oakland, California tried to create a village in a rundown portion of the city in an attempt to divert residents, entertainment, and shopping dollars from neighboring San Francisco. The project has achieved mixed results, since Oakland's gay community is spread out over a wide area.
List of gay villages
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Gay villages can vary widely from city to city and country to country. Furthermore, some large cities also develop "satellite" gay villages that are essentially "overflow" areas. In such cases, gay men and lesbians have become priced-out of the main gay village and move to other, more affordable areas, thereby creating an entirely new gay village, also thereby furthering the process of gentrification by pricing-out long held tenants of these areas. Some examples include, in Chicago, gays having moved to the Andersonville area as an offshoot of the Boystown/Lakeview neighborhood; and in New York City, gays having moved to the Chelsea neighborhood as an offshoot of the Greenwich Village neighborhood. Also, notably Boston gays moving to the South End and for lesbians, to Jamaica Plain. Some gay villages are not neighborhoods at all, but instead are entirely separate municipalities from the city for which they serve as the primary gay enclave, e.g., West Hollywood in the Los Angeles area, and Wilton Manors in the Miami/Fort Lauderdale area.
Provincetown, MA was ranked by the US Census Bureau as "the gayest city in America." Also Provincetown, or Ptown, was voted "Best Resort Town in 2011" by Gaycities.com. The town had far more gay marriages than straight marriages performed since 2003 when Massachusetts legalized same-sex marriage. The town's various businesses sponsor Gay Men's Week, Women's Week, Bear Week, Family Week (same-sex families), and their version of a gay pride parade, Carnival. Famous gay residents currently include journalist Andrew Sullivan, filmmaker John Waters, and comedian Kate Clinton.
Some cities have a very well-defined gay village in the heart of a larger area that also has a significant gay population. For example, Boystown in Chicago is a very well-defined gay village situated within the larger Lakeview neighborhood. Lakeview is an affluent neighborhood with a reputation for being a stronghold of liberal and progressive political views. Outside of Boystown, Lakeview is a mixture of both gay and straight citizens and families, but Boystown is the main gay village. Other examples of this phenomenon include Davie Village in the heart of Vancouver's gay community. It sits within the greater West End area, which, though decently populated by gay people, is not necessarily considered a gay village.
Despite its predominantly gay population and higher concentration of gay venues, the South Beach area in Miami Beach, Florida, was never exclusively gay, because of its popularity among straight people alike. Philadelphia's traditional gay village comprises several downtown blocks and is called "the Gayborhood". It is known for clubs, bars, and restaurants along with LGBT health facilities. Washington DC's Dupont Circle and Logan Circle area are known for its many gay oriented bars, restaurants, and shops. The Short North in downtown Columbus, Ohio is primarily known as an art district, but has a strong gay community and a high concentration of gay-oriented clubs and bars. In Boston, the trendy and upscale South End neighborhood has a large population of gay men, and the Jamaica Plain and Roslindale neighborhoods are home to scores of lesbians, also with vibrant but less trendy downtown areas.
Some areas are often associated with being "gay" cities or resorts, due to their image and acceptance of the gay community. Examples include San Francisco, Manchester and Brighton in the UK, Sydney, Cape Town and the Greek island of Mykonos.
Liverpool, England is home to a large LGBT population  and as well as having an officially recognised gay quarter, the city hosts the annual Homotopia (festival), the only lesbian, gay, bisexual and trans combined arts organisation in the North of England. It was the first city in the UK to install street signs bearing the rainbow coloured Pride flag to identify its gay quarter on Stanley Street, Cumberland Street, Temple Lane, Eberle Street and Temple Street, and was also the scene of many significant moments in the history of the gay rights movement (see LGBT culture in Liverpool).
Both Birmingham Pride and Liverpool Pride are huge annual festivals which attract tens of thousands of people to their respective cities in August each year. Birmingham Pride is centred on the city's gay village located around Hurst Street, whilst Liverpool's Pride is spread across the Liverpool gay quarter and the Pier Head. 
Manchester's gay village is within Greater Manchester's main central business district and is the centre for the city's pride events. The village is based on Canal Street, so The Gay Village and Canal Street are terms used interchangeably when describing the area. The Queer as Folk storyline was set in Manchester and much of the series was filmed in the city's gay village. Gay scenes from Britain's ITV serial drama Coronation Street (also based in the city) were filmed around Canal Street.
The neighbourhood of Le Marais in Paris has experienced a growing gay presence since the 1980s, as evidenced by the existence of a large gay community and of many gay cafés, nightclubs, cabarets and shops, such as the largest Gay Club in Europe called Le Depot. These establishments are mainly concentrated in the southwestern portion of the Marais, many on or near the streets Sainte-Croix de la Bretonnerie and Vieille du Temple.
San Diego has its own gay village called Hillcrest, which sits around Balboa Park. Hillcrest is very close to the downtown area but is able to maintain a small town eclectic feel. While it is considered by most as the gay area of San Diego with its gay bars and dance clubs, the overall population of the area has only gotten more and more diverse with the rise in condominium projects.
In Minneapolis, Minnesota areas surrounding Loring Park, site of the local LGBT pride festival, are regarded as a "gay" neighborhood, though many gay and lesbian people have migrated to more residential neighborhoods such as Bryn Mawr and Whittier.
In Tampa, Florida, the gay community was traditionally spread out among several neighborhoods. In the early 21st century, the Ybor City National Historic Landmark District has seen the creation of the GaYbor District, which is now the center of gay and lesbian life in the Tampa Bay area and home to the majority of gay bars and dance clubs, restaurants, and service organizations. Orlando, Florida, the gay community is centered around the neighborhoods of Thornton Park and Eola Heights.
Church and Wellesley is an LGBT-oriented community located in Toronto, Ontario, Canada. It is roughly bounded by Gould Street to the south, Yonge Street to the west, Charles Street to the north, and Jarvis Street to the east, with the intersection of Church and Wellesley Streets at the centre of this area. Though some gay and lesbian oriented establishments can be found outside of this area, the general boundaries of this village have been defined by the Gay Toronto Tourism Guild. Many LGBT people also live in the nearby residential neighbourhoods of The Annex, Cabbagetown, St. James Town and Riverdale, and in smaller numbers throughout the city and its suburbs.
Ottawa, Ontario, Canada, established a GLBT-friendly Village along Bank Street in Centretown on November 4, 2011 when the City of Ottawa installed 6 street signs at the intersections of Bank/Nepean, Bank/Somerset and Bank/James. This is the cap to an historic year and six years of lobbying, where the Village installed two public art projects in addition to tripling the number of rainbow flags in the Village area. The Village in Ottawa features a diverse mix of businesses and organizations, many of which cater to or of specific interest to the GLBT community, and has a high concentration of GLBT persons living and working in the area.
Asbury Park, New Jersey and the adjacent town of Ocean Grove, New Jersey house a large gay community. Many vacationers who visit Asbury Park are gay, and the city houses New Jersey's only gay hotel, The Empress Hotel. Collingswood, New Jersey, a suburb of Philadelphia, also houses a very large year 'round gay community. Ogunquit, Maine has a gay population of year round residents and second homeowners. Many vacationers stay at the numerous gay B&B's in Ogunquit] village.
In Sydney, Australia, Potts Point (aka "Poofs Point") and nearby Elizabeth Bay (aka "Betty Bay") are renowned for having the largest gay population in the city, with many gay run business. The area is known for having the highest density of population in Australia with many Art Deco apartment blocks. Newtown also has a sizable gay population but it has a more gritty bohemian feel.
In some cities, such as Stockholm, Helsinki, Tel Aviv, Austin, Texas, and Copenhagen, there are no established gay villages, partly due to the differing social dynamics of these cities (less social segregation within the city), but also due to earlier and greater social acceptance of the gay community within mainstream society. However there are areas which were historically known as meeting places for gays, such as Södermalm in Stockholm, Punavuori and Kallio in Helsinki, which remain as somewhat trendy areas for gay people to live in, though they do not have a predominantly gay population.
In other cities, gay villages are less obviously residential in nature, because of the shortage of accommodation, the high price of real estate, and long-established existing communities.
Top LGBT populations in Brazilian cities
In 2009, a survey conducted by the University of São Paulo in 10 Brazilian state capitals, estimated that 7.8% of Brazil's male population was gay and 2.6% was bisexual (a total of 10.4%), while 4.9% of the female population was estimated to be lesbian and 1.4% bisexual (a total of 6.3%).
|1||Rio de Janeiro||14.30%||1|
Top LGBT populations in U.S. cities and states
The U.S. city with the highest gay population is New York with an estimated 272,493 gay residents. Los Angeles is second with 154,270, followed by Chicago with 114,449 and San Francisco with 94,234.
The U.S. metropolitan areas with the most gay residents are New York–Northern New Jersey–Long Island, with an estimated 568,903 gay residents, followed by Los Angeles–Long Beach–Santa Ana with 442,211, and Chicago-Naperville-Joliet, Illinois-Indiana-Wisconsin with 288,748.
The following charts show a list of the top U.S. cities, states, and metro areas with:
- the highest population of gay residents, and
- the highest percentage of gay residents within city limits. (GLB population as a percentage of total residents). The numbers given are estimates based on American Community Survey.
|1||New York City||4.5%||272,493||1|
|11||Salt Lake City||7.6%||14,201||32|
|1||District of Columbia||8.1%||47,651|
|Rank||Consolidated Metropolitan Statistical Area||GLB||GLB%
|1||New York City – Northern New Jersey – Long Island, New York||568,903||2.6%|
|2||Los Angeles – Long Beach, California – Santa Ana, California||442,211||2.7%|
|4||San Francisco – Oakland – Fremont, California||256,313||3.6%|
|5||Boston – Cambridge, Massachusetts – Quincy, Massachusetts||201,344||3.4%|
|6||Washington Metropolitan Area||191,959||2.5%|
|7||Dallas – Fort Worth – Arlington, Texas||183,718||3.5%|
|8||Miami – Miami Beach – Fort Lauderdale||183,346||4.7%|
|9||Atlanta – Marietta, Georgia – Sandy Springs, Georgia||180,168||4.3%|
|10||Philadelphia – Camden, New Jersey – Wilmington, Delaware||179,459||2.8%|
- Castells (1983) p. 160.
- Hayasaki, Erika (May 18, 2007). "A new generation in the West Village". Los Angeles Times.
- "Bienvenue au Village gai de Montréal !". Un monde un village. Retrieved 2013-09-05.
- Castells, 1983 p.141
- "Tourism Office of Provincetown, MA". Provincetowntourismoffice.org. 2012-01-31. Retrieved 2013-09-05.
- "The U.S. Census Declares the Gayest City in America". Gawker.com. 2011-08-22. Retrieved 2013-09-05.
- "Resort Town Results - Best of GayCities 2011". GayCities. Retrieved 2013-09-05.
- "Calendar of Events". Ptown.org. 2013-05-16. Retrieved 2013-09-05.
- "Official census of the Gay Village Montreal 2001" (PDF) (in French). Retrieved 2013-11-17.
- Peter Lloyd (27 October 2011). "Liverpool's Homotopia festival returns for 8th year". Diva Mag. Retrieved 2012-06-20.
- [dead link]
- "Proud Mersey - Over 40,000 attend Liverpool Pride 2011 | News". Liverpool Pride. Retrieved 2013-09-05.
- Jane Tyler (2011-05-31). "Gay Pride hailed a success by West Midlands Police". Birmingham Mail. Retrieved 2013-09-05.
- "Welcome to Birmingham Pride 2012". Birmingham Pride. Retrieved 2012-06-22.
- "Marcus Collins to headline Liverpool Pride 2012". Bay TV Liverpool. Retrieved 2012-06-22.
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- "Mosaic Brazil Sexuality Project". MundoMais. Retrieved 28 March 2011.(Portuguese)
- Gates, Gary J. (2006). "Same-sex Couples and the Gay, Lesbian, Bisexual Population: New Estimates from the American Community Survey" (PDF). The Williams Institute on Sexual Orientation Law and Public Policy, UCLA School of Law October. Retrieved April 20, 2007.
- Note: the study cited is unclear as to the exact metro NY area that is included; on table 5, page 8, "New York–Northern New Jersey–Long Island" is included, but in Appendix 2, page 15, Pennsylvania also seems to be included as it states "New York–Northern New Jersey–Long Island, New York–NJ–PA")
- Cante, Richard C. (March 2008). Gay Men and the Forms of Contemporary US Culture. London: Ashgate Publishing. ISBN 0-7546-7230-1. ISBN 0-7546-7230-1.
- Castells, Manuel 1983. The City and the Grassroots: A Cross-Cultural Theory of Urban Social Movements. Berkeley, Los Angeles: University of California Press.
- D'Emilio, John 1992. Making Trouble: Essays on Gay History, Politics, and the University. New York, London: Routledge.
- Escoffier, Jeffrey 1998. American Homo: Community and Perversity. Berkeley, Los Angeles, London: University of California Press.
- Florida, Richard 2002. The Rise of the Creative Class: And How It's Transforming Work, Leisure, Community and Everyday Life. New York: Perseus Books Group.
- Forest, Benjamin (1995). "West Hollywood as Symbol: The Significance of Place in the Construction of a Gay Identity". Environment and Planning D: Society and Space 13 (2): 133–157. doi:10.1068/d130133.
- Kenney, Moira Rachel 1998. "Remember, Stonewall was a Riot: Understanding Gay and Lesbian Experience in the City" Chapter 5, pp. 120–132 in: Leoni Sandercock (ed) Making the Invisible Visible. Berkeley, Los Angeles, London: University of California Press.
- Lauria, Mickey; Knopp, Lawrence (1985). "Toward an Analysis of the Role of Gay Communities in the Urban Renaissance". Urban Geography 6 (2): 152–169. doi:10.2747/0272-3618.104.22.168.
- Levine, Martin P. 1979. "Gay Ghetto" pp. 182–204 in: Martin Levine (ed) Gay Men: The Sociology of Male Homosexuality. New York, Hagerstown, San Francisco, London: Harper & Row.
- Ray, Brian and Damaris Rose 2000. "Cities of the Everyday: Socio-Spatial Perspectives on Gender, Difference, and Diversity" pp. 507–512 in: Trudi Bunting and Pierre Filion (eds). Canadian Cities in Transition: The Twenty-First Century. 2nd ed. Oxford: Oxford University Press.
|Wikimedia Commons has media related to Gay village.|
- gayScout with list of top gay cities
- Memoir and history of gay Upper West Side in Manhattan, NYC
- Counting Gay New York (Gotham Gazette, July 2001)
- Online Gay Village Community, connecting gay villagers across N. America