|Saint Gemma Galgani|
|The Flower of Lucca
The Virgin of Lucca
March 12, 1878|
Borgo Nuovo, Camigliano, Italy
|Died||April 11, 1903
|Honored in||Roman Catholic Church|
|Beatified||May 14, 1933 by Pope Pius XI|
|Canonized||May 2, 1940, Saint Peter's Basilica, Vatican City by Pope Pius XII|
|Major shrine||Passionist Monastery in Lucca, Italy|
|Feast||April 11 (celebrated by Passionists on May 16)|
|Attributes||Passionist robe, flowers (lilies and roses), guardian angel, stigmata, heavenward gaze|
|Patronage||Students, pharmacists, tuberculosis patients, love, hope, spinal injury|
|Controversy||Visions, stigmata, ecstasy|
Maria Gemma Umberta Pia Galgani (March 12, 1878 – April 11, 1903) was an Italian mystic, venerated as a saint in the Roman Catholic Church since 1940. She has been called the "Daughter of Passion" because of her profound imitation of the Passion of Christ.
Early life 
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Maria Gemma Umberta Pia Galgani (or Gemma Galgani as she became commonly known) was born on March 12, 1878, in the hamlet of Borgo Nuovo in the provincial town of Capannori. Gemma was the fifth of eight children; her father, Enrico Galgani, was a prosperous pharmacist.
Soon after Gemma's birth, the family relocated north from Borgo Nuovo to a large new home in the Tuscan city of Lucca in a move which was undertaken to facilitate an improvement in the children's education. Gemma's mother, Aurelia Galgani, contracted tuberculosis. Because of this hardship, Gemma was placed in a private nursery school run by Elena and Ersilia Vallini when she was two-and-a-half years old, and was regarded as a highly intelligent child.
Several members of the Galgani family died during this period. Their firstborn child, Carlo, died at an early age. On September 17, 1885, Aurelia Galgani died from tuberculosis, which she had for five years. Gemma's beloved brother Gino, while studying for the priesthood, died from tuberculosis and her little sister Giulia also died at a young age.
Gemma was sent to a Catholic half-boarding school in Lucca run by the Sisters of St. Zita. She excelled in French, arithmetic and music. Gemma was allowed at age nine to receive her first communion. Later she was not accepted by the Passionists to become a nun because of her poor health and her visions. At age 20, Gemma developed spinal meningitis, but was healed, attributing her extraordinary cure to the Sacred Heart of Jesus through the intercession of Venerable Gabriel of Our Lady of Sorrows (later canonized a saint), and Saint Marguerite Marie Alacoque.
Gemma was orphaned shortly after she turned 18, making her responsible for the upbringing of her younger siblings, which she did with her aunt Carolina. She declined two marriage proposals and became a housekeeper with the Giannini family.
According to a biography written by her spiritual director, the Reverend Germanus Ruoppolo, CP (now a venerable), Gemma began to display signs of the stigmata on June 8, 1899, at the age of twenty-one. She stated that she had spoken with her guardian angel, Jesus, the Virgin Mary, and other saints—especially Gabriel of Our Lady of Sorrows. According to her testimonies, she sometimes received special messages from them about current or future events. With her health in decline, Ruoppolo directed her to pray for the disappearance of her stigmata; she did so and the marks ceased. She said that she resisted the Devil's attacks often.
Gemma was frequently found in a state of ecstasy. She has also been reputed to levitate. In one instance, in the dining room of her home was a large crucifix that was highly venerated by the whole family, particularly by Gemma. She claimed that at least once that she found herself raised from the floor with her arms around the crucifix while kissing the wound on the side of the crucified.
Saint Gemma was one of the recipients of the Holy Wounds of Christ. She tells what took place when she received the Holy Stigmata on June 8 in the year 1899, a Thursday, on the eve of the feast of the Sacred Heart. The Saint discloses:
I felt an inward sorrow for my sins, but so intense that I have never felt the like again ... My will made me detest them all, and promise willingly to suffer everything as expiation for them. Then the thoughts crowded thickly within me, and they were thoughts of sorrow, love, fear, hope and comfort.
Saint Gemma then experienced a rapture in which she saw her guardian angel in the company of the Blessed Virgin Mary. Saint Gemma tells what took place next:
The Blessed Virgin Mary opened her mantle and covered me with it. At that very moment Jesus appeared with his wounds all open; blood was not flowing from them, but flames of fire which in one moment came and touched my hands, feet and heart. I felt I was dying, and should have fallen down but for my Mother (Blessed Virgin Mary) who supported me and kept me under her mantle. Thus I remained for several hours. Then my Mother kissed my forehead, the vision disappeared and I found myself on my knees; but I still had a keen pain in my hands, feet and heart. I got up to get into bed and saw that blood was coming from the places where I had the pain. I covered them as well as I could and then, helped by my guardian angel, got into bed.
Family and public 
Gemma was well known in the vicinity of Lucca before her death, especially to those in poverty. Opinions of her were divided. Some people admired her extraordinary virtues and referred to her as The Virgin of Lucca out of pious respect and admiration. Others mocked her (including her younger sister, Angelina, who apparently used to make fun of Gemma during such experiences, and during Gemma's canonization process was deemed as 'unfit' to testify due to accusations of attempting profit from Gemma's reputation). In light of the extraordinary events surrounding her life, some skeptics thought that she had a mental illness.
Gemma was often treated with disdain by some in the Church's hierarchy; even her own confessor was at times skeptical of her mystical gifts. Her spiritual director, the Reverend Ruoppolo, was initially reserved, but after a thorough and prudent examination of the ongoing events surrounding her, he became completely convinced of the authenticity of her mystical life. After her death, he wrote a detailed biography of her life and was responsible for gathering all her writings, including her diary, autobiography, and letters.
In early 1903, Gemma was diagnosed with tuberculosis, and thus began a long and often painful death. There were numerous extraordinary mystical phenomena that occurred during her final illness. One of the religious nursing sisters who attended to her stated, "We have cared for a good many sick people, but we have never seen anything like this." At the beginning of Holy Week 1903, her health quickly deteriorated, and by Good Friday she was suffering tremendously. Gemma died in a small room across from the Giannini house on April 11, 1903—Holy Saturday. After a thorough examination of her life by the Church, she was beatified in 1933 and canonized in 1940. Galgani's relics are housed at the Passionist monastery in Lucca, Italy.
She was beatified within 30 years from the date of her death which included the mandatory five years waiting period before the process of canonization starts. Very few in the Catholic Church have had sainthood conferred on them this quickly.
As one of the most popular saints of the Passionist Order, the devotion to Gemma Galgani is particularly strong both in Italy and Latin America. She is a patron saint of students (said to be the top of her class before having to leave school) and of pharmacists.
See also 
- The Life of St. Gemma Galgani by Germanus 2009 TAN Books ISBN 0-89555-669-3
- Bell, Rudolph M.; Cristina Mazzoni (2003). The Voices of Gemma Galgani: The Life and Afterlife of a Modern Saint. Chicago, IL, US: University of Chicago Press. ISBN 978-0-226-04196-4. Retrieved 2009-06-15.
- An Anthology of Christian mysticism by Harvey D. Egan 1991 ISBN 0-8146-6012-6 p. 539
- Mysteries, Marvels, Miracles in the Lives of Saints by Joan Carroll Cruz ISBN 978-0-89555-541-0
- Orsi, Robert A.; "Two Aspects of One Life: Saint Gemma Galgani and My Grandmother in the Wound between Devotion and History, the Natural and the Supernatural," in Between Heaven and Earth: The Religious Worlds People Make and the Scholars Who Study Them (Princeton University Press, 2005), 110–45.
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