|Fountain of the Virgin|
Illustration of Gihon Spring ("Fountain of Siloam") by David Roberts
The Gihon Spring (Hebrew: מעיין הגיחון) or Fountain of the Virgin in the Kidron valley was the main source of water for the Pool of Siloam in the City of David, the original site of Jerusalem. One of the world's major intermittent springs—and a reliable water source that made human settlement possible in ancient Jerusalem—the spring was not only used for drinking water, but also initially for irrigation of gardens in the adjacent Kidron Valley which provided a food source for the ancient settlement.
The spring rises in a cave 20 feet by 7. Being intermittent, it required the excavation of the Pool of Siloam which stored the large amount of water needed for the town when the spring was not flowing. The spring has the singular characteristic of being intermittent, flowing from three to five times daily in winter, twice daily in summer, and only once daily in autumn. This peculiarity is accounted for by the supposition that the outlet from the reservoir is by a passage in the form of a siphon.
The name Gihon is thought to derive from the Hebrew Giha which means "gushing forth".
Three main water systems allowed water to be brought from the spring to the city under cover:
- The Middle Bronze Age channel – a fairly straight channel dating from the Middle Bronze Age, cut 20 feet into the ground, and then covered with slabs (which themselves were then hidden by foliage). This led from the spring to the Pool of Siloam and was an aqueduct.
- Warren's Shaft – a steep tunnel, dating from slightly later than the Middle Bronze Age channel, leading from the Well Gate at the top of Ophel above Gihon, down to the spring. This passage was for people to collect water from the spring.
- Hezekiah's tunnel – a winding tunnel carved into the rock, leading from the spring to the Pool of Siloam. Dating from the time of Hezekiah, and seemingly built in response to the threat of siege by Sennacherib, it was an aqueduct that effectively replaced the Middle Bronze Age channel.
In 1997, while a visitor centre was being constructed, the spring was discovered to have been heavily fortified since the Middle Bronze Age, when archaeologists unexpectedly uncovered two monumental towers, one protecting the base of Warren's Shaft, and the other protecting the spring itself. Since the area around the site still was inhabited, and hence could not be excavated, it is unknown whether any further fortifications exist (though a further tower to the south of that protecting Warren's Shaft is thought likely).
During an archaeological dig in 2009, a fragment of a monumental stone inscription securely dated to the eighth century BC was discovered. Although only fragments of Hebrew lettering survive, the fragment proves that the city had monumental public inscriptions and the corresponding large public buildings in the eighth century.
The city government of Jerusalem has proposed to restore the valley floor by removing Palestinian homes in the East Jerusalem neighborhood of Silwan and replacing them with a park called the Garden of the King through which the waters of Gihon could flow south along their ancient course.
- Discovering the World of the Bible, p.51
- Easton's Bible Dictionary 1897
- Nir Hasson, "Settler organization granted control over spring in East Jerusalem", Haaretz, 12 June 2012
- Jerusalem at the Time of Jesus, p.32
- Images of the tower
- Israel Antiquities Authority, A Fragment of a Hebrew Inscription from the Period of the Kings of Judah was Found photo  article 
-  The King's Garden (Gan Hamelech, Al Bustan) - Development Plan, 02/03/2010, Jerusalem City Hall website.
-  Gan Hamelech residents wary of Barkat’s redevelopment plan, Abe Selig, Feb. 16, 2010, Jerusalem Post.
|Wikimedia Commons has media related to Gihon Spring.|
- GIHON (2) in the Jewish Encyclopedia - a version of the publication written before the site of the spring was rediscovered.
Coordinates: This is an article from the public domain Easton's Bible Dictionary, originally published in 1897. This article is written from a nineteenth century Christian viewpoint, and may not reflect modern opinions or recent discoveries in biblical scholarship. Please help the Wikipedia by bringing this article up to date.