Grendel (novel)

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Grendel
JohnGardner Grendel 1st.jpg
First edition 1971 cover
Author John Gardner
Cover artist Emil Antonucci
Country USA
Language English
Genre European Mythology
Fantasy novel
Publisher Alfred A. Knopf (USA) & Gollancz (UK)
Publication date
1971
Media type Print (Hardback & Paperback)
Pages 174 pages (hardback edition USA) & 144 page (paperback edition UK)
ISBN ISBN 0-394-47143-1 (hardback edition USA) & ISBN 0-575-07582-1 (paperback edition UK)
OCLC 161732
813/.5/4
LC Class PZ4.G23117 Gr PS3557.A712

Grendel is a 1971 novel by American author John Gardner. It is a retelling of part of the Anglo-Saxon epic poem Beowulf from the perspective of the antagonist, Grendel. In the novel, Grendel is portrayed as an antihero. The novel deals with finding meaning in the world, the power of literature and myth, and the nature of good and evil.

In a 1973 interview, Gardner said that "In Grendel I wanted to go through the main ideas of Western Civilization -- which seemed to me to be about . . . twelve? -- and go through them in the voice of the monster, with the story already taken care of, with the various philosophical attitudes (though with Sartre in particular), and see what I could do, see if I could break out".[1] On another occasion he noted that he "us[ed] Grendel to represent Sartre's philosophical position" and that "a lot of Grendel is borrowed from sections of Sartre's Being and Nothingness.[2]

Grendel has become one of Gardner's best known and reviewed works. Several editions of the novel contain abstract woodcut images of Grendel's head, by Emil Antonucci. Ten years after publication, the novel was adapted into the 1981 animated movie Grendel Grendel Grendel.

Background[edit]

The basic plot derives from Beowulf, a heroic poem of unknown authorship written in Old English and preserved in a manuscript dating from around AD 1000. The poem deals with the heroic exploits of the Geat warrior Beowulf, who battles three antagonists: Grendel, Grendel's mother, and, later in life, an unnamed dragon. Gardner's retelling, however, presents the story from the existentialist view of Grendel, exploring the history of the characters before Beowulf arrives. Beowulf himself plays a relatively small role in the novel, but he is still the only human hero that can match and kill Grendel. The dragon plays a minor part as an omniscient and bored character, whose wisdom is limited to telling Grendel "to seek out gold and sit on it";[3] his one action in the novel is to endow Grendel with the magic ability to withstand attacks by sword (a quality Gardner found in the original).[4]

Gardner himself explained that his Grendel character is modeled on Jean-Paul Sartre, with whom Gardner claimed to have a love-hate relationship: "he's a horror intellectually, figuratively, and morally, but he's a wonderful writer and anything he says you believe, at least for the moment, because of the way he says it....What happened in Grendel was that I got the idea of presenting the Beowulf monster as Jean-Paul Sartre, and everything that Grendel says Sartre in one mood or another has said".[5]

Plot[edit]

Grendel begins with the title character engaged in a twelve-year war against the human Danes. In the opening scene, Grendel briefly fights with a ram when frustrated with its stupidity. He then mockingly asks the sky why animals lack sense and dignity; the sky does not reply, adding to his frustration. (One scholar has argued that the scene parodies the opening of Chaucer's Canterbury Tales, marking for instance the ram as a reference to Chaucer's astrological ram, in line 8.)[6] Grendel then passes through his cave and encounters his mute mother before venturing out into the night where he attacks Hrothgar's mead hall, called "Hart" in Grendel. Later, Grendel reminisces about his early experiences in life, beginning with his childhood days of exploring the caves inhabited by him, his mother and other creatures with which he is unable to speak. One day, however, he arrives at a pool filled with firesnakes, which he enters. Upon exiting, he is greeted by moonlight. Exploring the mysterious outside world at greater length, he eventually becomes wedged and trapped in a tree. Helpless, he cries for his mother, but only a bull appears, wounding him. The bull's unchanging, unrelenting manner of attack leads him to conclude that the whole of reality is tantamount to the animal's senseless efforts (a nihilistic view). As he is able to evade its blows, he falls asleep, only to wake surrounded by humans. The armored men, thinking that he is a tree spirit, try to feed him. Although Grendel can understand the humans, they cannot understand him and they become frightened, which leads to a fight between Grendel and the Danish warriors, including Hrothgar. Grendel is barely saved from death at the hands of the humans by the appearance of his mother.

The novel continues by elaborating on the colonization of the area by humans and their subsequent development from nomadic bands into complex civilizations with fine crafts, politics, and warfare. Grendel witnesses Hrothgar become the foremost in power amongst the human factions. During Hrothgar's rise to prominence, a blind poet appears at the doors of Hart, whom Grendel calls "the Shaper" (a literal translation of the word Scop) . He tells the story of the ancient warrior Scyld Shefing, which enraptures and seduces Grendel. The monster reacts violently to the power the beautiful myth has on him and flees, having seen the brutal rise of the Danes. Grendel continues to be enraptured by the tales, as does Hrothgar, who begins a widespread campaign of philanthropy and justice. After seeing a corpse and two lovers juxtaposed, he drags the corpse to Hart, bursting into the hall and begging for mercy and peace. The thegns do not comprehend his actions and see this as an attack, driving him from the hall. While fleeing the men, he curses them, yet still returns later to hear the rest of the Shaper's songs, half enraptured and half enraged.

When Grendel returns to his cave, he attempts and fails to communicate with his mother, thus leaving him with a sense of total loneliness. He becomes filled with despair and falls through the sea, finding himself in an enormous cave filled with riches and a dragon. The omniscient dragon reveals to Grendel a totally fatalistic view of reality. The dragon explains the power of the Shaper as simply the ability to make the logic of humans seem real, despite the fact his lore possesses no factual basis. The dragon and Grendel cannot agree about the dragon's statements that existence is a chain reaction of accidents, and Grendel exits the cave in a mixed state of confusion, anger, and denial.

While listening to the Shaper, he is spotted by sentries, who try to fight him off again, but he discovers that the dragon has enchanted him, leaving him impervious to weapons. Realizing his power, he begins attacking Hart, viewing his attacks as a perpetual battle. Grendel is challenged by a thane named Unferth, to which he responds mockingly, leaving when Unferth runs away crying. Grendel awakens a few days later to realize that Unferth has followed him to his cave in an act of heroic desperation. Grendel continues to mock Unferth, leading the Dane to threaten Grendel with death, in the hope that his people would sing of his tale for years to come. When Unferth passes out from exhaustion, Grendel takes him back to Hart to live out his days in frustrated mediocrity.

In the second year of the war, Grendel notes that his raids have destroyed the esteem of Hrothgar, allowing a rival noble named Hygmod to gain power. Fearing deposition, Hrothgar assembles an army to attack Hygmod and his people, the Helmings. Instead of a fight Hygmod offers his sister Wealtheow to Hrothgar as a wife after a series of negotiations. The beauty of Wealtheow moves Grendel as the Shaper had once before, keeping the monster from attacking Hart just as she prevents internal conflicts among the Danes. Eventually, Grendel decides to kill Wealtheow, since she threatens the ideas explained by the dragon. Upon capturing her, he realizes that killing and not killing are equally meaningless, and he retreats, knowing that by not killing Wealtheow, he has once again confounded the logic of humanity and religion.

Later, Grendel watches as Hrothgar's nephew Hrothulf develops his understanding of the two classes in Danish society: thegns and peasants. He wrestles with his anarchist theories and then further explores them with a peasant named Red Horse, who teaches Hrothulf that government exists only for the protection of those in power. As the politics of Hrothulf, Hygmod, Hrothgar, and a thegn named Ingeld become more bitter and pathetic, Grendel defends his terrorizing of the Danes, claiming that his violence has resulted in great deeds and given the people humanity, thus making him their creator.

While there had previously been foreshadowing of the death of Grendel, the character himself begins to feel an uneasy sensation that becomes fear. Grendel then watches a religious ceremony and considers the futility and role of religion. While sitting in the circle of the Danish gods, an old priest, Ork, approaches the monster. Thinking that Grendel is their main deity, the Destroyer, he talks to Grendel, who plays along, questioning Ork. The priest explains a theological system that borders on monotheism, bringing him to tears. While Grendel is puzzled by the fervent belief, three other priests approach and chastise Ork. Grendel flees at this opportunity, overwhelmed with a vague dread.

Grendel again fights an animal in his lair, but gives up after even death will not stop its mechanical climb. Watching the Danes, he hears a woman predict the coming of an illustrious thegn and then witnesses the death of the Shaper. Returning to his cave, his mother seems agitated. She manages to make one unusual unintelligible word, which Grendel discounts, and then goes to the Shaper's funeral. The Shaper's assistant sings a song derived from the tale of King Finn (see the Finnsburg Fragment). Later, in the cave, he wakes up with his mother still making word-like noises, and once again feels a terrible foreboding.

Grendel reveals that fifteen travellers have come to Denmark from over the sea, almost as though the way was set before them. He has a morbid exhilaration from these visitors, most especially from their huge and taciturn leader. The visitors, who reveal themselves to be Geats ruled by Hygelac, have an uneasy relationship with the Danes. Upon their arrival, Unferth mockingly claims that the leader of the visitors has lost a challenge to another champion. The Geat leader, Beowulf, calmly relates his version of the events, and then rebukes Unferth, who leaves on the verge of tears. Grendel notices the firm nature of Beowulf and the fact that his lips do not move in accordance with his words, as though he is dead or risen from the dead. He sees a great lust for violence in Beowulf's eyes, convincing Grendel he is insane.

At nightfall, Grendel attacks. He breaks into the hall and eats one man. Grabbing the wrist of another, he realizes that it is Beowulf, and that he has grabbed his arm. They wrestle furiously, during which Beowulf appears to become a flaming dragon-like figure and repeats many of the ideas that the dragon revealed to Grendel. As Beowulf gains the upper hand, Grendel tells himself that were it not for a slip on a puddle of blood, Beowulf would not be in control of their battle. The Geat slams Grendel into the walls of the hall, demanding that Grendel sing about the hardness of walls. This is a continuation of Grendel's poetic exploration of philosophy. He then rips off Grendel's arm, causing the monster to flee in pain and fear. Grendel feels as though everything is unnaturally clear, leading him to toss himself into an abyss (whether or not Grendel jumps is left up to the perception of the reader). He notes as he dies that the only creatures attending his "funeral" are the animals he so despised. Grendel dies wondering if what he is feeling is joy, understanding what the dragon meant by the accident statement, and cursing existence.

Characters in Grendel[edit]

Gardner includes all featured characters from the original poem in his novel, but greatly changes many roles. Beowulf himself, for example, appears only in the last portion of the novel and has little dialogue or interaction with other characters. The author also introduces a handful of incidental minor characters.

  • Grendel - the main protagonist and self-described monster, given the narrator's voice in the novel.
  • Grendel's mother - another antagonist from Beowulf who lives in an underwater cave with her son. Unlike her son, she is incapable of speech and holds no curiosity of the world outside her cave.
  • Beowulf - a Geatish hero who ultimately kills Grendel. He is never referred to by name in the novel.
  • Hrothgar - warrior and king of the Danes.
  • The Shaper - a blind harpist and storyteller in Hrothgar’s court.
  • The Shaper’s assistant - the young apprentice who replaces the Shaper upon his death.
  • Unferth - a Scylding warrior who challenges but fails to defeat Grendel.
  • Wealtheow - queen of the Danes and wife to Hrothgar.
  • Hrothulf - Hrothgar’s orphaned nephew.
  • Freawaru - Hrothgar’s teenage daughter.
  • Hygmod - King of the Helmings and Wealtheow’s brother.
  • The dragon - an ancient, omniscient beast guarding a vast hoard of treasure to whom Grendel goes for advice. It possibly is a figment of Grendel's imagination. It is also possible the dragon was meant to be the same dragon that appeared in the epic poem Beowulf.
  • Red Horse - Hrothulf’s elderly advisor.
  • Ork - an old and blind Scylding priest.

Portrayal of Grendel[edit]

Pulitzer Prize winning author Jane Smiley suggests that John Gardner uses Grendel as a metaphor for the necessity for a dark side to everything; where a hero is only as great as the villain he faces. Using Grendel’s perspective to tell at least part of the story of Beowulf in more contemporary language allows the story to be seen in a new light not only in terms of the point of view but also brings it into the modern era.

Where Grendel is portrayed mainly as a physical creature in the original work, here a glimpse into his psyche is offered. Grendel lives in isolation and loneliness with his mother who in her old age is unable to provide any real companionship to her child. As the only being of his kind, he has no one to relate to and feels the need to be understood or have some connection. Grendel has a complex relationship with the humans who hate and fear him. He feels that he is somehow related to humanity and despite his desire to eat them, he can be moved by them and their works. His long life grants him the ability to act as a witness to how their lives transpire and their behavior and logic bewilders him. He is cursed to a life of solitude, also being portrayed as having eternal life, which furthers his plight and loneliness as he can only fall in battle and he is immune to all human weapons. He is only freed from his tormented life through his encounter with Beowulf.[7]

Film adaptations[edit]

An Australian-produced animated movie, Grendel Grendel Grendel, based on Gardner's novel, was released in 1981, in limited quantities on VHS. The film features the voice of Peter Ustinov as Grendel, and as with the novel is related from Grendel's point of view. It is animated, in color, and runs roughly 90 minutes. In 2004 the soundtrack to the film, by Bruce Smeaton, was released on the 1M1 Records label.

Reception[edit]

D. Keith Mano praised Grendel lavishly in The New York Times Book Review, saying "John Gardner's 'Grendel' is myth itself: permeated with revelation, with dark instincts, with swimming, riotous universals. The special profundity of Gardner's vision or visions is so thought-fertile that it shunts even his fine poet's prose to a second importance".[8] Another Times reviewer, Richard Locke, declared the novel "an extraordinary achievement -- very funny, original and deft, altogether lovable, poignant, rich with thought and feeling".[9] Kirkus Reviews also reviewed Grendel favorably, saying "Gardner demonstrates his agility at juggling metaphysical notions while telling a diverting tale".[10]

The book was nominated for the 1972 Mythopoeic Award for best novel.[11]

Musical adaptations[edit]

In 1982, English progressive rock band Marillion wrote and recorded a 17-minute progressive opus entitled "Grendel" that was based on the book. A version of the song shortened by a little under three minutes was released as a B-side to the single "Market Square Heroes" (now out of print). The song is currently available on the two-disc version of the "Script for a Jester's Tear" album.

Seattle, WA indie rock band Sunny Day Real Estate has a song called "Grendel" that was based on the book. The song appears on the album, Diary.

Opera[edit]

On June 8, 2006, an opera based on the novel was premiered at the Los Angeles Opera. The score was composed by Elliot Goldenthal, with a libretto by Julie Taymor and J.D. McClatchy. Ms. Taymor also directed the piece. The part of Grendel was sung by bass-baritone Eric Owens, the dragon by mezzo-soprano Denyce Graves, the Shaper by tenor Richard Croft, Wealtheow by soprano Laura Claycomb, and Unferth by tenor Jay Hunter Morris. Beowulf, a dancing role, was performed by Desmond Richardson. The opera was produced in New York City during the summer of 2006 at the New York State Theater as part of the Lincoln Center Festival.

Release details[edit]

Sources[edit]

  • Gardner, John. Grendel. (New York: Vintage Books, 1971). illustrated by Emil Antonucci (ISBN 0679723110)
  • Grendel. Random House, Inc. 2010. ISBN 978-0-307-75678-7. 
  • Anna Kowalcze, "Disregarding the Text: Postmodern Medievalisms and the Readings of John Gardner's Grendel," The Year's Work in Medievalism 15 (2002), ed. Jesse Swan and Richard Utz.

References[edit]

  1. ^ Joe Don Bellamy & Pat Ensworth, "John Gardner", in Conversations With John Gardner, Allan Chavkin, ed., University Press of Mississippi, 1990, p.10
  2. ^ Barry Silesky, John Gardner: Literary Outlaw, Algonquin Books, 2004, p.165
  3. ^ Berkhout, Carl T. (1972). "Rev. of Gardner, Grendel". Notre Dame English Journal 7 (2): 55–58. 
  4. ^ Christian, Ed (1980-81). "An Interview with John Gardner". Prairie Schooner 54 (4): 70–93. 
  5. ^ Harvey, Marshall L. (1978). "Where Philosophy and Fiction Meet: An Interview with John Gardner". Chicago Review 29 (4): 73–87. 
  6. ^ Tuso, Joseph F. (1985). "Grendel, Chapter 1: John Gardner's Perverse Prologue". College Literature 12 (2): 184–86. 
  7. ^ Smiley, Jane. 13 Ways of Looking at the Novel. Toronto: Random House of Canada, 2005.
  8. ^ "Grendel", The New York Times Book Review, September 19, 1971, p.6
  9. ^ "Grendel Is a Beauty of a Beast", The New York Times, September 4, 1971
  10. ^ Grendel review
  11. ^ [1]

External links[edit]