Groans of the Britons

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The Groans of the Britons (Latin: gemitus Britannorum[1]) is the name of the final appeal made by the Britons to the Roman military for assistance against barbarian invasion. The appeal is first referenced in Gildas' 6th-century De Excidio et Conquestu Britanniae; Gildas' account was later repeated in Bede's Historia ecclesiastica gentis Anglorum. According to Gildas, the message was addressed to the general Flavius Aetius and requested his aid in defending formerly Roman Britain from the Picts and Scots. The collapsing Western Roman Empire had few military resources to spare during the period referred to as the Decline of the Roman Empire and the record is ambiguous on what the response to the appeal was, if any. According to Gildas and various later medieval sources, the failure of the Roman armies to secure Britain led the Britons to invite Anglo-Saxon mercenaries to the island, precipitating the Anglo-Saxon invasion.

Message[edit]

The message is recorded by Gildas in his De Excidio Britanniae, written in the second quarter of the sixth century, and much later repeated by Bede. According to these sources, it was a last-ditch plea for assistance to Agitius, generally identified as Aetius, military leader of the Western Roman Empire, who spent most of the 440s fighting insurgents in Gaul and Hispania. The formerly Roman Britons had been beset by raids by the Picts and Scots from northern Britain, who were able to pillage far to the south after the Roman armies had withdrawn from the island in 407.

The text describes Aetius as being consul for the third time, dating the message to the period between 446, when he held his third consulate, and 454, when he held his fourth.[2] Leslie Alcock has raised a tentative possibility of the Agitius to whom the gemitus is directed actually being Aegidius – though he was never consul.[3] Aside from Miller,[4] who leaves the possibility open, this alternative has not been pursued. The usurper Constantine III had taken the last Roman troops from Britain in 407, and the civilian administration had been expelled by the natives a little later, leaving the inhabitants to fend for themselves during increasingly fraught times. Parts of the plea was recorded:

—Gildas, De Excidio 1.20

The Romans, however, could not assist them, and the Britons were left to their own devices.

Problems of interpretation[edit]

A second visit in around 446–7 by Germanus, a former Roman general who had become Bishop of Auxerre, recorded in Constantius' Vita,[5] could have reflected Aetius' response to the message.

The reference to Aetius' third consulship (446) is useful in dating the increasing strife in Britain during this period. That Gildas' mention of the appeal is a minor part of a much larger religious polemic however, means that the image described may be more hyperbolic than realistic, especially as his sources were probably derived from oral tradition. The traditional picture of Romano-British society in post-Roman Britain as being besieged and chaotic is also being increasingly challenged by archaeological evidence. The viewpoint of Gildas is coloured by his classicizing rather than monastic education, based at some remove on the Roman education of a rhetor, a source of his elaborated and difficult Latin.[6]

Gildas' narrative describes the Britons as being too impious and plagued by infighting to fend off the Picts and Scots. Though they managed some successes against the invaders when they placed their faith in God's hands, they were usually left to suffer greatly. Eventually the British king Vortigern invited Anglo-Saxon mercenaries to defend the borders, which backfired and led to the Anglo-Saxon invasion.

See also[edit]

Notes[edit]

  1. ^ In full Agitio ter consuli gemitus Britannorum
  2. ^ In Michael Lapidge and David Dumville, eds. Gildas: New Approaches (Studies in Celtic History 5) 1984.
  3. ^ Alcock, Arthur's Britain, 1971:107: "Agitius is most reasonably identified with Aegidius... but Aegidius was never a consul." Alcock 1971 was critically reviewed by K. H. Jackson in Antiquity 47 (1973), noted by Thomas D. O'Sullivan, The De Excidio of Gildas :169 and notes.
  4. ^ Miller, "Bede's use of Gildas," English Historical Review 90 (1975:247).
  5. ^ E. A. Thompson, ed. The De Excidio of Gildas
  6. ^ Michael Lapidge, "Gildas' education and the Latin culture of sub-Roman Britain', in Lapidge and Dumville 1984.

References[edit]