Guibord case
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It has been suggested that this article or section be merged with Joseph Guibord. (Discuss) Proposed since February 2012. |
| Guibord Case | |
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| Court | Judicial Committee of the Privy Council |
| Full case name | Brown v. Les Curé et Marguilliers de l'oeuvre et de la Fabrique de la Paroisse de Montréal |
| Date decided | 21 November 1874 |
| Citation(s) | (1874), L.R. 6 P.C., [1874] UKPC 70 (P.C.) |
| Judges sitting | Lord Selborne Sir James W. Colvile Sir Robert J. Phillimore Sir Barnes Peacock Sir Montague E. Smith Sir Robert P. Collier |
| Decision by | Sir Robert J. Phillimore |
| Appealed from | Quebec Court of Queen's Bench (Appeal Side) |
| Keywords | |
| Church and State | |
Brown v. Les Curé et Marguilliers de l'oeuvre et de la Fabrique de la Paroisse de Montréal,[1] better known as the Guibord case, was a famous decision in 1874 by the Judicial Committee of the Privy Council in an early Canadian legal dispute over the relationship between church and state. At that time the Judicial Committee was the court of last resort for Canada within the British Empire, the Supreme Court of Canada not yet having been created. The controversial decision by the British law lords led to Quebec finally accepting the creation of a Canadian appeal court, the Supreme Court of Canada as the case demonstrated to them that the Judicial Committee would not always be sensitive to Quebec's religious culture.[citation needed]
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[edit] Background
The case centred on a man named Joseph Guibord, a member of the Institut Canadien. The Institut was a liberal association with a public library and debating room for the literary and scientific society. The views of its members, who tended to support the Rouges in Quebec politics, eventually brought them into conflict with the Roman Catholic Church, which at that time had significant influence in Quebec society and with the Quebec government. Eventually, the Bishop of Montreal, Ignace Bourget, issued a pastoral letter forbidding membership in the Institut, "même à l'article de la mort."
Hence, when Guibord died in 1869, the Church opted not to give him a religious burial. The Church’s decision allegedly contradicted its role under the civil law to give burial, but the Church argued it would carry out the burial anyway and that Guibord not being buried in holy ground was a question of religious freedom.
[edit] Decisions of the Quebec Courts
Guibord's widow, Henrietta Brown, applied to the Superior Court of Quebec for an order compelling the church officials to provide a religious burial for her husband in the Côte des Neiges Cemetery in Montréal. On 2 May 1870, Mr Justice Mondelet granted her petition and ordered the burial of the deceased by the church officials, according to customs and law in the same way as any other parishioner who dies with the status of Roman Catholic.[2]
The church officials then appealed to the Court of Review. On 10 September 1870, that Court allowed the appeal and dismissed the widow's petition.
Brown then appealed to the Quebec Court of Queen's Bench (Appeal Side). On 7 September 1871, the Queen's Bench upheld the decision of the Court of Review, but on divided grounds. The Court ordered Brown to pay the church's court costs.
Brown then applied successfully for leave to appeal to the Judicial Committee of the Privy Council, at that time the court of last resort within the British Empire. However, before her appeal could be heard, Madame Brown died. In her will, she left all that she had to the Institut Canadien. The Institut then applied to be allowed to prosecute the appeal.
[edit] Decision of the Judicial Committee
The Judicial Committee heard the appeal in the early summer of 1874, devoting seven sitting days to the hearing. On 21 November 1874, the Judicial Committee gave its decision, allowing the appeal and ordering the church officials to provide a burial for the deceased.
[edit] Analysis
Professor Rainer Knopff argues[3] the Judicial Committee compromised between two decisions of the lower courts: that the religious freedom argument was frivolous on one hand; or that the courts, not being a Catholic leadership, could not rule on whether a burial should be carried out in accordance with religious procedure on the other. The Judicial Committee, conversely, concluded that while the courts were not Catholic leaders, they could uphold the people's rights and Guibord was entitled to a burial in holy ground. However, the Court did not compel other religious ceremonies to be performed because it was not a Catholic institution. Although burial anywhere could theoretically be justified under the law, the Judicial Committee ruled burial in holy ground was appropriate in this case and advised the other ceremonies to be performed. The reasoning was that if Guibord was not buried in holy ground, his reputation would be damaged. As Guibord was a good person, he should not be defamed while a terrible person, on the other hand, probably could be denied religious burial.
Following the court ruling, Ignace Bourget, the Bishop of Montreal, went to Notre Dame des Neiges Cemetery and deconsecrated the burial plot where Joseph Guibord was to be buried. Twelve hundred soldiers were needed to escort Guibord's body into the cemetery because of the angry mob gathered to oppose the burial.[4]
His coffin was encased in a mixture of cement and metal scraps to prevent disinterment by irate Catholics. [5]
[edit] References
- ^ Brown v. Les Curé et Marguilliers de l'oeuvre et de la Fabrique de la Paroisse de Montréal (1874), L.R. 6 P.C., [1874] UKPC 70 (P.C.).
- ^ Brown v. Les Curé et Marguilliers de l'oeuvre et de la Fabrique de la Paroisse de Montréal, pp. 166-167.
- ^ Rainer Knopff, “Quebec’s ‘Holy War’ as ‘Regime’ Politics: Reflections on the Guibord Case,” Canadian Journal of Political Science / Revue canadienne de science politique, Vol. 12, No. 2. (Jun., 1979).
- ^ "Guibord buried in peace.; Triumph of civil authority. The Catholics offer no resistance They are sullen but quiet The grave to be cursed next Sunday The priests expected to secretly remove the remains.". The New York Times. November 17, 1875. http://query.nytimes.com/gst/abstract.html?res=9A0CE7D6133BEF34BC4F52DFB767838E669FDE. Retrieved 2008-11-24.
- ^ Robert Collins (1977). The Age of Innocence 1870/1880. Canada's Illustrated Heritage. Jack McClelland. p. 83. ISBN 0919644198.